Jin Mu fire, water and soil analysis fortune-telling paper _ Jin Mu fire, water and soil analysis fortune-telling paper?
What do fire, water and earth in Jin Mu represent? Golden wood, fire, water and earth.
Five elements: refers to five substances (movement and change of elements): gold, wood, water, fire and earth. Ancient thinkers in China tried to explain the origin of everything in the world with these five substances. Traditional Chinese medicine uses five elements to explain various physiological and pathological phenomena. Superstitious people use the five elements to calculate people's fate.
The theory of five elements first appeared in Taoism. It emphasizes the whole concept and describes the structural relationship and movement form of things. If Yin and Yang are an ancient theory of unity of opposites, the five elements can be said to be a primitive general system theory. The theory of five elements is China's ancient theory of material composition, which is similar to the western theory of water, fire, soil and gas. However, with the development of modern chemistry, the theory of material composition of these two theories has been rejected.
At the end of the Western Zhou Dynasty in China, there was a simple materialistic "Five Things Theory". From Mandarin? Zheng Yu's "Everything is mixed with gold, wood, water and fire" and Zuo Zhuan's "Five materials are born, and the people can use them but waste them" to the Book of History? Hong Fan's Five Elements: Water, Fire, Wood, Gold and Earth. ".Moist, inflamed, straight wood, golden leather, soil and fertilizer. Moistening is salty, inflammation is bitter, straightness is sour, leather is spicy, and farming is sweet. "Record, began to abstract the attributes of the five elements, deduction to other things, constitute a fixed combination form. In the late Warring States period, the idea that the five elements win each other (grams) was put forward, which fixed the order of victory (grams) and fate, formed a model of the interconnection between things, and spontaneously reflected the internal structural relationship of things and their overall grasp. During this period, Neijing applied the theory of five elements to medicine, which played an important role in studying and sorting out a large number of clinical experiences accumulated by the ancients and forming a unique theoretical system of traditional Chinese medicine.
The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.
The five elements are born together: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.
Five elements of mathematics: Golden Seven, Wood Eight, Water Six, Fire Nine and Earth Five.
Through long-term contact and observation, the ancient working people realized that the five elements had different performances. "Straight wood is straight" means that wood has the characteristics of growth and rising; "Fire is said to get angry", which means that fire has the characteristics of heating up; "Soil-made crop wall" means that the soil has the characteristics of planting crops and biochemical substances; "Gold says that it changes with leather" is that gold has the characteristic of killing change; "Moisturizing" means moistening downward. Based on this understanding, the ancients classified all kinds of things in the universe into five elements, so conceptually, they are not wood, fire, earth, gold and water, but abstract attributes shared by a large class of things and phenomena with comparable characteristics.
The category of five elements thought in the history of China's philosophy: "Up to now, we have basically analyzed the various meanings of the five elements. For the sake of clarity, we comprehensively list these meanings as follows:
(1) refers to the five principles of behavior, which are suspected to be held by Xunzi.
(2) It refers to five physical properties, such as Shangshu Hongfan and Zhou Zi Taiji Map.
(3) refers to the five essential material conditions of life, such as those held by Cai Mo in Zuo Zhuan.
(4) Five principles of taxonomy, as held by Lu Chunqiu.
(5) It refers to five "existing forms" that exist through the flow of Yin and Yang, such as White Hutong and Huangdi Neijing.
(6) refers to wood (plants), fire, earth, gold and running water. Their symbolic meanings are vitality, activity or change, gestation or cultivation, prohibition and concealment. Xiao Ji took this.
The five elements and six meanings mentioned above, except (1) and (3), are the complete meanings of the five elements in the thought of Yin-Yang and Five Elements if the other four elements (2), (4), (5) and (6) are combined.
* bearing: east, west, north, south and middle.
* The five elements belong to drowning: gold steaming water, water drowning wood, wood drowning fire, fire drying soil, and soil covering gold.
* the relationship between heavenly dryness, five elements and orientation;
A is a wooden pillar, east. B is the tree of flowers and fruits, the East.
C is the fire of the sun, south. Ding is the fire of lamps and candles, Nan.
E is the soil of the city wall, China. I am an idyllic land, China.
Gengzi is axe gold, western. Xin is the gold in western jewelry.
Ren is the water of the northern rivers. The deck is rain and dew, north.
Five elements correspond to gossip:
Gold-dry, dry for the sky, dry for ze.
Wooden earthquakes and Xun earthquakes are thunder, Xun is wind.
Earth >>
Jin Mu, there is no shortage of fire, water, earth, five elements and eight characters, okay? 50 minutes and five elements, this person has been doing nothing all his life and achieved little. Generally, people who can achieve great things have only one or two lines in the eight characters. This is for Quakers. It is often said that "it is expensive to have a sick side, and it is not surprising that there is no injury." How can you see a rainbow without experiencing wind and rain?
How much metal, wood, fire, water and earth does a person's birthday contain at most? The total number of gold, wood, fire, water and earth contained in human birth is eight, the maximum number of individuals is eight, and the rest is zero. But this is very rare.
What do fire, water and earth in Jin Mu represent? Jin Mu Wuxing fire, water and soil: refers to five substances (movement and change of elements): gold, wood, water, fire and soil. Ancient thinkers in China tried to explain the origin of everything in the world with these five substances. Traditional Chinese medicine uses five elements to explain various physiological and pathological phenomena. Superstitious people use the five elements to calculate people's fate. The theory of five elements first appeared in Taoism. It emphasizes the whole concept and describes the structural relationship and movement form of things. If Yin and Yang are an ancient theory of unity of opposites, the five elements can be said to be a primitive general system theory. The theory of five elements is China's ancient theory of material composition, which is similar to the western theory of water, fire, earth and gas. However, with the development of modern chemistry, the material composition theory of these two theories has been rejected. At the end of the Western Zhou Dynasty, China had the "Five Things Theory" of simple materialism. From Mandarin? Zheng Yu's "Everything is mixed with gold, wood, water and fire" and Zuo Zhuan's "Five materials are born, and the people can use them but waste them" to the Book of History? Hong Fan's Five Elements: Water, Fire, Wood, Gold and Earth. ".Moist, inflamed, straight wood, golden leather, soil and fertilizer. Moistening is salty, inflammation is bitter, straightness is sour, leather is spicy, and farming is sweet. "Record, began to abstract the attributes of the five elements, deduction to other things, constitute a fixed combination form. In the late Warring States period, the idea that the five elements win each other (grams) was put forward, which fixed the order of victory (grams) and fate, formed a model of the interconnection between things, and spontaneously reflected the internal structural relationship of things and their overall grasp. During this period, Neijing applied the theory of five elements to medicine, which played an important role in studying and sorting out a large number of clinical experiences accumulated by the ancients and forming a unique theoretical system of traditional Chinese medicine. The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire. The five elements are born together: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold. Five elements of mathematics: Golden Seven, Wood Eight, Water Six, Fire Nine and Earth Five. Through long-term contact and observation, the ancient working people realized that the five elements had different performances. "Straight wood is straight" means that wood has the characteristics of growth and rising; "Fire is said to get angry", which means that fire has the characteristics of heating up; "Soil-made crop wall" means that the soil has the characteristics of planting crops and biochemical substances; "Gold says that it changes with leather" is that gold has the characteristic of killing change; "Moisturizing" means moistening downward. Based on this understanding, the ancients classified all kinds of things in the universe into five elements, so conceptually, they are not wood, fire, earth, gold and water, but abstract attributes shared by a large class of things and phenomena with comparable characteristics. The category of five elements thought in the history of China's philosophy: "So far, we have basically analyzed the various meanings of the five elements. For the sake of clarity, we comprehensively list these meanings as follows: (1) refers to the five principles of behavior, which is suspected to be held by Xunzi. (2) It refers to five physical properties, such as Shangshu Hongfan and Zhou Zi Taiji Map. (3) refers to the five essential material conditions of life, such as those held by Cai Mo in Zuo Zhuan. (4) Five principles of taxonomy, as held by Lu Chunqiu. (5) It refers to five "existing forms" that exist through the flow of Yin and Yang, such as White Hutong and Huangdi Neijing. (6) refers to wood (plants), fire, earth, gold and running water. Their symbolic meanings are vitality, activity or change, gestation or cultivation, prohibition and concealment. Xiao Ji took this. The five elements and six meanings mentioned above, except (1) and (3), are the complete meanings of the five elements in the thought of Yin-Yang and Five Elements if the other four elements (2), (4), (5) and (6) are combined. * bearing: east, west, north, south and middle. * The five elements belong to drowning: gold steaming water, water drowning wood, wood drowning fire, fire drying soil, and soil covering gold. * The relationship between heavenly stem, five elements and orientation: A is the pillar of the East. B is the tree of flowers and fruits, the East. C is the fire of the sun, south. Ding is the fire of lamps and candles, Nan. E is the soil of the city wall, China. I am an idyllic land, China. Gengzi is axe gold, western. Xin is the gold in western jewelry. Ren is the water of the northern rivers. The deck is rain and dew, north. The five elements corresponding to the Eight Diagrams are: Jin-gan, gan-tian, Zemu-zhen, Xun-zhen, Lei, Xun-di-kun, Gen-Shan-Shui-Shui-Huo * Earth branch collision (excite): Zi (mouse), Wu (horse). & gt
How is Jin Mu's fire, water and soil life distinguished and judged in the eight characters? On the Fate of the Five Elements from Yin Na's Five Behaviors in the rosary. It is not based on the five elements of life on Sunday.
For example, the eight characters are, B, Wuyin, Ding Chou and Geng Zi.
Yes, gold in the sand. Zodiac sheep, white sheep, the sun god Tiangan Ding Huo, but it can't be called the fire of life. It is based on the life and voice of that year.
Sixty-year-old Jia
Jiazi ugly gold is in the sea; Bing Yin Ding Mao fire in the furnace; Chen Wu has reached Dalinmu; Gengwu weixin road side soil; Ren Shen Gui You Jianfengjin; JOE Yihai Mountain Fire; Bing Zi Ding Chou cut into the water; Wuyin has set foot in the city; Chen Xin and Bailajin; Willow in the afternoon; The soil on the house in Dinghai, Xu Bing, a friend of Shen Jia Seisensui; Wu Zi is ugly and thunderous; Gengmao pine and cypress; Chen Chen ghost silk flowing water; Wu Jia Yiwei sandstone gold; Bingshen Dingyou Mountain is on fire; /kloc-100 days in 0/898 is a flat forest; Gengzi is ugly; Golden books are golden; Chen Jia b has covered the lights; Bingwu Tianhe, Ding Wei; Wu Shen has the earth; Geng Xuxin Hairpin Gold; Ren Zigui is ugly; Jia Mao dashui; Middle earth in Dingsisha, Chen Bing; There is no fire in the sky; Gengshen Xinyi pomegranate wood; This is a large area of seawater.
Five-element Yinna Table for People Born in Different Years
Jiazi was born in the sea (1924, 1984) and Ugly was born in the sea (1925, 1985).
The fire of life in Bing Yin Nian furnace (1926, 1986) and Ding Mao Nian furnace (1927, 1987).
Muming Dalin (1928, 1988) has given birth to Muming Dalin (1929, 1989).
Wu Geng roadside native (1930, 1990) and Xinwei roadside native (193 1, 199 1).
Ren Shen's Golden Life in fengjian (1932, 1992) and fengjian's Golden Life in Gui You (1933, 1993).
The Fire of Life (1934, 1994) and the Fire of Life (1935, 1995) were born in Xu Jiashan.
Bingzi was introduced in Nianliu (1936, 1996), and Ding Chou was introduced in Nianliu (1937, 1997).
Wuyin's local life in the city investment (1938, 1998) and the local life in the city investment in the bazaar (1939, 1999).
Chen Geng Annual Grey Golden Life (19402000) Xinsi Annual Grey Golden Life (194 1, 200 1)
Life span of annual willow at noon (1942,2002) and life span of immature willow (1943,2003).
Aquatic organisms from Shen Jianian Shengquan (1944, 2004) and Yiyou Nianshengquan (1945, 2005).
Xu Bing Miyatusheng (1946, 2006) and Dinghai Miyatusheng (1947, 2007).
Born in the year of Wuzi (1948, 2008) and born in the year of Ugliness (1949, 2009).
Gengyinnian Songbai Life Insurance (1950,20 10/0) Xinmaonian Songbai Life Insurance (195 1 201)
The annual growth life of Renchen (1952,2012) and Guisi (1953,2013).
The gold fate of Wujia annual sandstone (1954,2014) and Weiying annual sandstone (1955,2015).
Bing Shen was born in the fire of life (1956,2016) and Ding You was born in the fire of life (1957,2017).
Muming in the Reform Movement of 1898 (1958,2018) and Muming in the Jihai period (1959,2019).
The native land of Gengzicheng (1960,2020) and Xinchoucheng (196 1, 202 1).
In the year of Renyin, Jin Mingbo (1962,2022), and in the year of Guimao, Jin Mingbo (1963,2023).
Chen Jia's birthday covers the life of lamps (1964,2024), and B has the life of lamps (1965,2025).
The life of Tianhe was born in Bingwu (1966,2026), and the life of Tianhe was born in Ding Weinian (1967,2027).
Dayi was born in Wushen (1968,2028) and Dayi was born in Ji You (1969,2029).
Geng Xuchai's Golden Life (1970,2030) and Xinhaichai's Golden Life (197 1, 203 1)
Mulberry life span of Ren Zi (1972,2032) and Guizhou (1973,2033).
Jia Yin was born in Daxi River (1974,2034), and Jia Yin was born in Daxi River (1975,2035).
Bing Chen was born in Sha (1976,2036) and Ding Si was born in Sha (1977,2037).
The fire of life was born in heaven in the Wuwu year ... >>
How to See Fate from the Fire, Water and Earth in Jin Mu's Eight Characters? Fire, water and earth in Jin Mu's eight characters are just an appearance, just like one, representing one, but why is it the same truth to use one to represent one? Too prosperous and too weak in the eight characters is just a conventional saying in life science. In fact, there is nothing wrong with being too prosperous and too weak, because everyone is not weak, but the levels of prosperity and weakness are different. It is like a balance, the left side is a little strong, the right side is a little weak, the middle is just right, but the eight characters are just right. And people's luck depends on whether the future is close to the midpoint. The closer you are, the better your luck and the better your fortune. Let's look at the horoscope to see if the year can pull your horoscope to the middle point of "good year" or pull it a little farther away to determine whether this year is good or bad.
What do birthday, Jin Mu, fire, water and earth represent? Is fortune telling accurate? Jin Mu's theory of fire, water and soil is the essence of China culture. Everything in the universe belongs to five substances, and gold, wood, water, fire and earth represent five substances. The five elements not only refer to the five substances themselves, but also have broad meanings. The five substances restrict each other, and their movement changes explain the correlation and circular unity between substances.
Birth horoscope fortune-telling is a profound knowledge, not superstition, which is accurate in itself, and whether the result of batch calculation is accurate depends on people. This is a technical mathematics, not as simple as 1+ 1=2, but very complicated and profound. The accuracy of batch calculation depends on the degree of mastery. Birthday, as its name implies, indicates the date and time of birth, that is, birthday, which is expressed in years, months, days and hours. Sixty single columns composed of ten heavenly stems and twelve earthly branches are called "Sixty Jiazi", which respectively represent the year, month, day and hour of birth, with eight characters, so it is also commonly known as "eight characters".
As we all know, the earth we live in is in constant motion. It goes around the sun, and the moon goes around the earth. Everything on the earth exists in the continuous operation among the three, which is always affected, and the influence of gas field is different in different periods. For example, spring is warm, summer is hot, autumn is cool and winter is cold. For example, in a day, the morning is refreshing, the temperature is high at noon, and it decreases at night, so why is the temperature higher at noon? Because on this day, noon is the time when the earth is closest to the sun. People born in summer suffer from high temperature at that time, while those born in winter suffer from low temperature. From this, we can understand that the gas field is different at any different time. Then it has an innate specific factor, that is, "fate."
People will grow up and grow up with time. The process at this time is what we call "luck". From birth to the end of life, it is called "fate". The process of human growth is from birth to childhood, adolescence, youth, middle age and old age, which changes with the flow of "time" and no one can reverse it. Life goes from youth to academic success, to creativity and mature thinking, to the peak of middle age, to old age, until it is completely destroyed.
Why is the human process like this? Not only people, but everything on the earth, including animals, plants and events, such as a company, has gradually developed steadily from starting a business to having a certain foundation, reaching its peak and finally ending. This period may be several years, decades, or even hundreds of years, but the final result is bound to disappear completely and be forgotten by the world.
Why is it always like this? Because the space where everything exists (the earth) itself is in this state and is influenced by this gas field. The earth revolves around the sun, and the time for one revolution is one year. The moon goes around the earth, and it takes a month to make a revolution, and the earth itself is constantly spinning. The rotation time is one day, and there are twelve hours in a day. An hour is divided into twelve words, and one word is 60 seconds,,,,
From this operation, we can know that it is constantly repeated, from day to night, and then to the beginning of another day. Looking at it month by month, twelve months is a year, and one year later is the beginning of the next year. Time will never stop, it follows the relationship between the earth, the moon and the sun. This is the reason why "fate" exists. There is an innate fate, the process of time cycle is luck, and fate contains a person's life process.
If you think about it carefully, you will find that the process of time cycle is the same as the development of everything. For example, a day, from morning to noon, afternoon, dusk, night, noon is the most vigorous time of the day, and this state lasts until the afternoon, and then gradually fades away until night. The process of one year is the same. Spring is a good start. When everything grows, the fruits of midsummer are harvested at the end of summer until the autumn harvest. When late autumn comes, leaves fall and branches wither, and winter is the time to rest, which is called "hibernation". It is the same as the process of life.
Relative to the earth, the sun is Yang and the moon is Yin. This lays the foundation that everything in the world has an opposite side, including day and night, men and women, long and short, high and low, fat and thin, good and bad, and so on. This is the principle of yin and yang. Everything in the world is divided into gold, wood, water, fire, ...
I want to know Jin Mu's five elements of fire, water and soil, how to calculate what life everyone belongs to? The theory of five elements was summed up by the ancients from their life practice. They believe that everything in the world is composed of five elements: gold, wood, water, fire and earth, which have different forms of expression in different things. For example, five colors: green, red, yellow, white and black; Five tones: horn, emblem, palace, business and feather; Five flavors: sour, bitter, sweet, spicy and salty; Five internal organs: liver, heart, spleen, lung and kidney; Five emotions: joy, joy, lust, anger and sadness; The five permanent members: benevolence, courtesy, faithfulness, righteousness and wisdom. The five contents of everything show the five elements of wood, fire, earth, gold and water respectively. The five elements have the order of generation, mutual generation and mutual control. Produce wood, fire, earth, gold and water; The order of mutual growth is: wood fire, fire born soil, native gold, gold born water, aquatic wood; The order of mutual recognition is: water can overcome fire, fire can overcome gold, Jin Kemu, Muketu and Tuke water. -this is the so-called mutual restraint of everything. The combination of Yin-Yang and Five Elements Theory became the theory of ancient people to explain various natural and life phenomena. Divination and fortune telling are activities to predict the future. In ancient times when productivity was low, it was more difficult to grasp personal destiny and want to know more. The theory of yin-yang and five elements is used to explain a person's fate. The so-called birthday is the year, month, day and time of birth expressed by heavenly stems and earthly branches. In the pre-Qin period, people only used heavenly stems and earthly branches to remember the days. Later, heavenly stems and earthly branches could be used to remember the days, months and days. There are ten days to work: A, B, C, D, E, G, Xin, Ren and Gui. There are twelve earthly branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, Chen, Wu and Hai. The combination of the two can produce sixty units, which are called sixties. The year, month, day and hour of that birth are expressed by the combination of heaven and earth, which is exactly eight words, so it is called a birthday, and the fortuneteller also calls it the four pillars of the world. There are also five elements in a birthday. In the sky, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, four or five belong to fire, Shen and UAE belong to gold, Hai and Zi belong to water, and Chen, E and Ugliness are not earthy. In this way, according to the date of birth, you can know what is missing in your life. The ancients believed that fate would flourish only if the five elements were possessed.
People who live with water are lucky in winter or cold weather.
The moon, the children's month, the year of the pig and the year of the mouse are lucky.
9: 00 p.m. to 1 a.m. is auspicious.
It is colder in the north than in Kyrgyzstan.
It is more auspicious to live in a house facing north.
The bedroom is better in the north of the house.
There is a window in the north of the bedroom, which is smoother.
Metal beds or waterbeds are good for health.
A table facing north helps to improve work efficiency.
The auspicious color is black.
Black system of interior decoration
Black series is suitable for dressing, and jewelry is also good.
Driving a black car is safer and easier to get rich.
Drink plenty of water and pay attention to the kidney system.
Do more outdoor sports such as swimming, diving, skiing, fishing and skating.
Water-related work is easier.
How to calculate the fire, water and soil in Jin Mu? Compare the main branches one by one according to the following table:
Five elements/heavenly stems/earthly branches comparison table
Tiangan: Jiamu, Yibu, Huhuo, Ding Huo, Bentu, Jitu, Geng Jin, Xin Jin, Ren Shui and Gui Shui.
Ground branches: Zishui, Ugly Soil, Yinmu, Maomu, Chentu, Sihuo, Wuhuo, Weitu, Shen Jin, Youjin, Xutu and Haishui.
Then according to the first branch of your birth date, check your time branch through the following table:
Hourly trunk and branch lookup table
Time and time, five elements, auspicious days.
Methyl hexyl ethyl heptyl propyl octyl butyl nonadecyl decyl decyl
23-0 1 word/Shuijiazi Bingzi Wuzi Gengzi Nongzi
0 1-03 ugly/ugly ugly ugly ugly ugly
03-05 Yin/Mu Bingyin Wuyin Gengyin Renyin Jiayin
05-07 Mao/Mu Mao Gui Mao
07-09 Chen/Tu Wu Chen Ren Chen Chen Bing
09- 1 1 S/Hoshingis, Guisi, Butis
1 1- 13 noon/huogeng five people five a noon c noon e noon
13- 15 Wei/Tu Guiwei b Wei Wei Wei Wei Wei Wei Wei.
15- 17 Shen/Jin Wushen Geng Shen
17- 19 Tour/Jinguiyou Easy Tour Ding Ji You You You You You You Have.
19-2 1e/ tu jiaxu Bing Xu Wu Xu Geng Xu Ren Xu
2 1-23 sea/water yihai dinghai jihai xinhai guihai
The first branch of your birth date is where you belong, and the five elements are indispensable.
Let's give an example:
Such as1April 3, 980 (Gregorian calendar), born after 7 am.
According to the perpetual calendar, it is found that: April 3rd 1980, February 18, the year of Gengshen, the last month, and the third day.
On the afternoon of the third day, the fifth act of a third party was on fire, so this person is the fire of life.
Find out the column corresponding to C under the auspicious trunk branch in the time trunk branch lookup table. According to the time on the left, after 7: 00 am, it is Chen/Tu, and the intersection column is Chen/Tu.
Let's compare this person's birthday with five elements:
After 7 am on April 3rd 1980.
Geng Jin Ji tu bing huo ren shui
Shen-Jin Mao-Muwu-Huo Chen-Tu
This person belongs to the fire of life, and the five elements are not lacking. (including wood, fire, earth, gold and water)
The five principles are: wood makes a fire, fire produces soil, soil produces gold, and gold produces water, aquatic wood. The five principles are: Mutuke, Tukeshui, Shuihuoke, Huojinke and Jin Kemu.
Jia watched nomads from Yin Dingmao in the sea, and the fire in the stove had burned into the forest.
Geng Wu Wei Xin Road Side Soil Wu Yinji Maochengtou Soil Chen Geng Xinsi Termite Gold
Renwu Guiwei Liushu Gui You Jianfeng Jinyi Haifutu
Bingziding prepares to launch Shen Jia Yiyou Quan Zhong Shuibing Xuding Wuhai Shangtu.
Wu Zi is ugly, like thunder, Geng Yin, Xin Mao, pine, cypress, wood, non-Chen Gui, flowing water.
Jin, Ding, Xia Huo, Civil Engineering, Wu Xu, Avisa.
On the wall of Gengzi's ugly face, earth, shade, cinnamon, hair, gold foil and golden morning are all covered with lights.
Wu Bing Ding Wei Tianhe Water Dance God made great contributions to the gold medal of 19 1 1.
Ren Zigui Drawer Jia Mu Yi Yin Mao Da Xi Bing Chen Ding Four Sands Middle Picture
Wu Wu has no fire in the sky, and his heart is full of pomegranate trees and seawater.
What belongs to the five elements every year is the final conclusion ~ it does not belong to a certain five-element zodiac.