94-17 On the Five Permanent Political Universities (paras. 47-52)
A brief question on Huangdi's Internal Classic ● On Wuchang Zhengda University Article 7 (paragraphs 47-52)
Study time: Monday, July 13th, 22
The original 47 Emperor said: What is it?
Huangdi Dao: What is the truth?
the original 48 Qi Bo said: those who are rooted in China are called divine opportunities, and when God goes, they will rest. Rooted in the outside, life is called qi Li, and when qi stops, it disappears. Therefore, each has its own system, each has its own victory, each has its own life and each has its own success. Therefore, I don't know what the years have added, and the similarities and differences of qi are not enough to be biochemical. This is also called.
Qi Bo said: What is rooted in China is called divine machine, which is the master of biochemical action, so when God goes, the biochemical function stops; What is rooted in the outside is called Qi Li. If there are no six Qi outside, biochemistry will be cut off. Therefore, each has its own constraints, each has its own advantages, each has its own life, and each has its own success. Therefore, it is not enough to talk about biochemistry if we don't know the year's luck and the arrival of six qi, as well as the similarities and differences between six qi and the year's luck. That's what it means.
the original 49 emperor said: qi begins to be biochemical, but it is scattered and tangible, and it is distributed and cultivated, and it eventually changes, which leads to one. However, the five flavors are endowed with thin biochemistry, how much maturity, and the end is different, so why?
Translation 49 Huangdi Daoism: Everything begins to be biochemically affected by qi, but qi is scattered and tangible, while qi is spread and cultivated, and the image changes when it is in the air. Although everything is different, this situation is the same. However, like the students of the five grains, the biochemistry is thick and thin, the maturity is few and many, and the beginning and result are also different. What is the reason?
the original 5 Qi Bo said: the earth and the atmosphere control it, but the sky is not born, and the land is not long.
Qi Bo said: This is because it is controlled by the qi in the spring, so its biochemistry will not be born unless it is in the weather, and it will not last long unless it is in the ground.
the original 51 emperor said: I would like to hear its way.
The Yellow Emperor added: Please tell me the truth.
the original 52 Qi Bo said: cold, heat and dampness are different. Therefore, shaoyang is in the spring, cold toxin is not born, its taste is pungent, its cure is bitter and sour, and its grain is Cang Dan. Yangming is in the spring, wet poison is not born, its taste is sour, its gas is wet, its treatment is hard and sweet, and its grain Dan Su. The sun is in the spring, and the heat poison is not born. Its taste is bitter, its treatment is light and salty, and its cereal is [j Ο n]. Jueyin is in the spring, clearing away poison and not producing, its taste is sweet, its treatment is sour and bitter, its grain is pale and red, its qi is specialized and its taste is positive. Less yin is in the spring, cold poison is not born, its taste is pungent, its treatment is hard and sweet, and its grain is white. The Taiyin is in the spring, which is dry and poisonous, and its taste is salty, its gas is hot, its treatment is sweet and salty, and its cereal stork [j Ο n] is bitter. Hua chun is salty and defensive, and qi is special and fragrant.
Qi Bo said: Cold, hot, dry and wet gases have different gasification functions. Therefore, when the sun is young and the fire is in the spring, the cold and poisonous things will not be born, but the fire can be used to kill gold, and the pungent things will be killed without being born. Their main taste is bitter and sour, which belongs to the category of green and lux in cereals. Yangming's dry gold is in the spring, so the wet and poisonous things are not born, and the sour and raw things are not born. Its main taste is pungent, bitter and sweet, which belongs to the category of fiery red and plain color in cereals. When the sun is cold and water is in the spring, the hot and poisonous things will not be born, and all the bitter things will not be born. The main taste is light and salty, and it belongs to khaki and black in cereals. If the wind and wood are in the spring, the sterilized things will not be born, and anything sweet will not be born. Its main taste is sour and bitter, and it belongs to blue and red in cereals. Jueyin is in the spring, so the sun is less and the sky is less, the sun is higher and the yin is lower, and the wood and fire are combined, so its gasification is specific and its taste is pure. When the fire is in the spring, the cold and poisonous things will not be born, and the pungent things will not be born. The main taste is pungent, bitter and sweet, and it belongs to white and fiery red in cereals. Too wet soil is in the spring, dry and poisonous things are not born, and everything that is salty and hot is not born. Its main taste is sweet and salty, and it belongs to khaki and black in cereals. Taiyin is in the spring, and it is a native place, so its gasification is pure and honest enough to make water, so the salty taste can be kept inside, and its gas is specialized and can produce gold, so the pungent taste can also be biochemical, and it can be treated with wet soil.