1996 12 lunar calendar
1996 five-line comparison table Jiazi was born in Hai (,), and Ugly was born in Hai (,).
The Fire of Life (,) What are the five elements (,)1April 3, 996 in Ding Mao's furnace?
I was born in Dalinmu in Chen Wunian (,), and I have always been born in Dalinmu (,)
Geng Wunian, born by the roadside (,) Wei Xin was born by the roadside (,) Why does the fire rat belong to water?
Ren Shen was born with a golden life (,), and Gui You was born with a golden life (,).
The fire of life (,,) What is the fire of life (,) 1996 65438+ February five elements?
Bingzi was born in a stream, and Ding Chou was born in a stream.
Born in Wuyin Chengtou local life (,) Born in Chengtou local life (,)
Chen Geng was born with a life of gray gold (,).
Willow was born in the middle of the afternoon (,), and willow was born in the middle of the year (,)
The aquatic life in Shenjia Nianshengquan (the aquatic life in Nianshengquan (the aquatic life in Nianshengquan)) Can the stream stop the mountain fire?
The house where Earth Life was born in Bing Xu (,) The house where Earth Life was born in Dinghai (,)
Woods was born in the year of thunderbolt (,), and was born in the year of thunderbolt (,)
Geng Yin has pines and cypresses (,) Xin Maosheng has pines and cypresses (,)
The life that was not born in Chen (,) is the life that was born in Gui (,).
Golden Life of Wujia Annual Sandstone
Bing Shen was born at the foot of the mountain, and Ding You was born at the foot of the mountain. (,) 1996 was born at the five elements.
1898' s wooden life (,) is 1898' s wooden life (,)
The earth life on the wall of Gengzi (,) The earth life on the wall of Xin Chou (,)
In the year of Renyin, you were born with a golden life (,), and in the year of Guimao, you were born with a golden life (,), belonging to the mouse 1996.
Chen Jia was born with light (,), and B was born with light (,)
The river in the third year (,) and the river in the fourth year (,)
Born in Wushen (,) was born in Wu Younian (,)
Geng Xu was born rich (,), 19 1 1 year. She was born rich (,)
Renzi was born in Mulberry Tree (,), and you were born in Mulberry Tree (,)
In the year of Jiayin (,), there was a big stream, and in (,), there was a big stream.
Bing Chen was born in the sand (,), Ding Si was born in the sand (,)
Fire of life in (,) was not fire of life in (,).
Geng Shen was born with pomegranate wood life (,). The heart is born with pomegranate wood life (,)
Ren Xunian's Hai Ming (,) and Gui Hainian's Hai Ming (,) 1996 What are the five elements and what are they?
Dialectical Ke Sheng
The order of the five elements is: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.
The order of the five elements is: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.
The five elements coexist: 1996, what is the life of the five elements?
Jinshui, aquatic wood, Muhuo, Huotu, Tujin. Golden raw water: golden needle melts raw water; Aquatic wood: Water moistens logs; Wood fire: wood dry warm fire; Fire-born soil: burning wood-born soil; Natural gold: natural mines produce gold. What is the attribute of 1996?
Mutual meaning of five elements:
Gold begets water-because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water.
Aquatic wood-aquatic wood is because the water is warm and humid and trees grow.
Wood makes a fire-because wood is warm and fire is hidden in it, wood is drilled to make a fire, so wood makes a fire. What are the five elements of 1996?
Fire produces soil-because it is hot, it can be wood. When wood is covered, it becomes ash, and ash is soil, so fire produces soil. Primary gold-because gold needs to be hidden in stones, attached to mountains, moist and born, and the mountains will produce stones, so primary gold. 1996 What are the five elements born?
Five elements of mutual resistance:
Jin Kemu, Muketu, Tuke water, water, fire, fire, gold. 1995 five-line comparison table.
The meaning of the five elements: because of the nature of heaven and earth, water wins fire; Fine wins strength, so fire wins gold; Just wins softness, so Jin wins wood; Specializing in scattering, so wood beats soil; Reality is better than emptiness, and homeland is better than water. The eight-character marriage depends on the sky and the ground.
Just wins softness, so Jin wins wood; Because trees can be cut down;
Specializing in scattering, so wood beats soil; Because trees can collapse stably;
Reality is better than emptiness, and homeland is better than water; Because the dam can stop the water flow;
The public wins the minority, so water wins the fire; Because floods can put out flames;
Fine wins strength, so fire wins gold; Because fire can dissolve metal.
Gold is born in the soil, and more gold is buried in the soil; Soil depends on fire, and fire is full of soil coke; Fire depends on wood, and wood is full of fire; Wood depends on water, and wood floats; Water Lai Jinsheng, Jin Hi Tea?
Gold can produce water, and gold sinks; Water can produce wood, and wood shrinks when it meets water; Wood can make a fire, and more wood burns; Fire can produce soil, and the soil is full of fire; Soil can produce gold, and gold is much weaker than soil. 1996 What are the five elements of the first lunar month?
1996 five-element comparison table: 1996 What kind of gold energy does the five elements belong to, and the wood is strong and the gold is lacking; Wood can break soil, and the soil is heavy and folded; Soil can overcome soil and water flow; Water can overcome fire, and fire can boil water; Fire can kill gold, but more gold can put out fire.
When gold falls in case of fire, it will melt; Fire must be put out when it meets water; When the water is weak, it will clog; When the soil declines, it will sink; Weak wood breaks. What are the five elements of the month of 1996?
Strong gold gets water, just to defeat its front; Strong water gets wood, slowing its momentum; If a strong wood gets fire, it will vent its English; Fire gets soil, and then gathers its flame; Strong soil gets gold, stubborn.
Yin Na's five lines evolved, and with a more detailed classification, Yin Na's five lines appeared:
Wu = Jia Zi Yi Ugly Hai Jin; Bing Yin Ding Mao fire in the furnace; Chen Wu has reached Dalinmu; Gengwu weixin road side soil; Ren Shen Gui You Jianfengjin; JOE Yihai Mountain Fire; Bing Zi Ding Chou cut into the water; Wuyin has set foot in the city; Chen Xin and Bailajin; Willow in the afternoon; The soil on the house in Dinghai, Xu Bing, a friend of Shen Jia Seisensui; Wu Zi is ugly and thunderous; Gengmao pine and cypress; Chen Chen ghost silk flowing water; Wu Jia Yiwei sandstone gold; Bingshen Dingyou Mountain is on fire; /kloc-100 days in 0/898 is a flat forest; Gengzi is ugly; Golden books are golden; Chen Jia b has covered the lights; Bingwu Tianhe, Ding Wei; Wu Shen has the earth; Geng Xuxin Hairpin Gold; Ren Zigui is ugly; Jia Mao dashui; Middle earth in Dingsisha, Chen Bing; There is no fire in the sky; Gengshen Xinyi pomegranate wood; This is a piece of Wang Yang. Ten mice and nine bitter, which month is the most bitter.
Yin Na = "Sixty Jia Zi Yin Na, this is sixty methods" (Wan Mingying's); Narrator, Gong Shang's tone is feathery and harmonious.
"(Xu's Zi Yan).
The first year of Jiazi = At present, the exact year of China history is BC, and that year is Gengshen. BC is the year of Jiazi. Of course, the chronology of trunks and branches began earlier and has been used in Oracle Bone Inscriptions, but there is no exact record of the beginning. Five elements, a simple and simple way to understand the world in ancient times, highly summarized and based? Heaven and man? The phase principle makes the five elements become the theoretical basis of Zhouyi technology. What are the five lines corresponding to 1996?
The correspondence between the five elements and the human body 1996 65438+ February 1 1 What are the five elements?
The five elements are wood, fire, earth, gold and water, which represent five attributes and are abstract concepts. Don't know anything specific. Five is a common number, five fingers, five senses, five internal organs and five tastes. . . There are many things that can be divided into five categories.
In traditional Chinese medicine, the five elements are used to describe the functions and relationships of the five internal organs (liver, heart, spleen, lung and kidney). Note that the five zang-organs here are also a functional concept (called image), which is not limited to the specific anatomy of the five zang-organs.
Woody, raw, soft and smooth, 1993 chicken male, 1996 mouse female.
Fire-warm, rising and bright
Soil-biochemistry, fertility and acceptance
Jin-Qing Qing Sese 1996 is a mouse with a monthly fortune of 202 1.
Water-cold, cool, moist, flowing downwards.
Things in the same strain are mutual, but too much is harmful. For example, anger hurts the liver. Jin Fan's example is a typical example of happiness and sadness. For another example, the appropriate sweetness is to replenish the spleen, but too sweet will stay in the stomach and stagnate the spleen.
The relationship between birth and mutual resistance of five elements
Common growth means that one thing can promote, encourage and nurture another thing (for convenience of description, the living are called mothers and the living are called children). Mutual restriction refers to the restriction and restriction of this thing on the growth and function of another thing. Mutual resistance is a common normal phenomenon in nature. Without life, there is no reason for development, and without control, it will be harmful. Both are important. Don't think it is good to live with each other, but it is not good to resist each other. Gigantism is an example of uncontrolled growth.
Mutual growth and mutual restriction are two inseparable aspects. Without life, there is no occurrence and growth of things; Without grams, there can be no balance and coordination in the development and change of things.
Five-element correlation table 1970.
(1) The five internal organs develop mutually: the liver gives birth to the heart, that is, wood makes a fire, such as liver blood helps the heart; If the heart gives birth to spleen, fire gives birth to earth. For example, the yang of the heart can ask the spleen. Spleen gives birth to lung as soil gives birth to gold, such as spleen transporting the essence of Shui Gu, which can benefit lung; Lung and kidney are golden raw water. When the lung qi is clear, the body fluid will drop and nourish the kidney. Kidney generates liver as aquatic wood, such as kidney essence nourishing liver yin and blood.
(2) Mutual restraint between the five internal organs: the decline of lung (gold) can inhibit the hyperactivity of liver (wood) yang, that is, Jin Kemu; The liver (wood) is smooth and the spleen (soil) is depressed, that is, wood can be soil; The transport of spleen (soil) can prevent the overflow of kidney (water), that is, soil can overcome water; Tonifying kidney (water) and yin can restrict the hyperactivity of heart (fire) yang, that is, water can overcome fire; Excessive heart (fire) yang heat will restrict the clearing of lung (gold), that is, fire can kill gold. 202 1 1996 The overall fortune of rat and girl.
However, it must be pointed out that the theory of five elements has certain limitations in explaining the balance relationship between zang-fu organs. This is because the five zang-organs correspond to the five elements only to extract some characteristics of the five zang-organs, and the five elements can not explain all the phenomena in the world, but only part of the relationship. Bingzi was born in the stream and married.
Mutual influence of five changes
(1) Diseases of female livestock and offspring: The viscera of female livestock get sick first, and then the viscera of offspring are involved.
(2) Child disease and mother: Child disease comes first, and mother disease comes last. In this case, the condition is generally more serious.
(3) Multiplication: that is, too many grams of phase. It may be that the attacker is too strong or that the attacker is too weak. In this case, it is easy to get serious. Pika and rabbit will die in the same zodiac.
(4) Insulting the other party: that is, if you are not restrained enough, you will be rejected. It may be caused by being too prosperous or too weak.
The relationship between five zang-organs and seasons
Wood corresponds to spring, fire to summer, soil to long summer, gold to autumn and water to winter. Every season, the corresponding dirty burden is heavier, and the corresponding dirty is supplemented. For example, liver disease is easy to spread in spring, because wood fire in spring has a heavy burden on the liver. At the same time, because wood makes a fire, it is easy to feel comfortable.
The relationship between the five elements of the zodiac and the strength and personality of the five internal organs over the years
In terms of personality, if the five elements are unbalanced, they have no control over fire, are impatient and lack self-restraint. Uncontrolled, intelligent, weak-willed, active. Too much wood and no system, heavy feelings and kindness. Have no control over gold, but lean and keen. There is no control over the soil, kind and quiet. Of course, even so, personality balance can be achieved through acquired self-control.
Things in the same strain are mutual, but too much is harmful. For example, anger hurts the liver. Jin Fan's example is a typical example of happiness and sadness. For another example, the appropriate sweetness is to replenish the spleen, but too sweet will stay in the stomach and stagnate the spleen.
The relationship between birth and mutual resistance of five elements
Common growth means that one thing can promote, encourage and nurture another thing (for convenience of description, the living are called mothers and the living are called children). Mutual restriction refers to the restriction and restriction of this thing on the growth and function of another thing. Mutual resistance is a common normal phenomenon in nature. Without life, there is no reason for development, and without control, it will be harmful. Both are important. Don't think it is good to live with each other, but it is not good to resist each other. Gigantism is an example of uncontrolled growth.
Mutual growth and mutual restriction are two inseparable aspects. Without life, there is no occurrence and growth of things; Without grams, there can be no balance and coordination in the development and change of things.
The relationship between the five internal organs
(1) The five internal organs develop mutually: the liver gives birth to the heart, that is, wood makes a fire, such as liver blood helps the heart; If the heart gives birth to spleen, fire gives birth to earth. For example, the yang of the heart can ask the spleen. Spleen gives birth to lung as soil gives birth to gold, such as spleen transporting the essence of Shui Gu, which can benefit lung; Lung and kidney are golden raw water. When the lung qi is clear, the body fluid will drop and nourish the kidney. Kidney generates liver as aquatic wood, such as kidney essence nourishing liver yin and blood.
(2) Mutual restraint between the five internal organs: the decline of lung (gold) can inhibit the hyperactivity of liver (wood) yang, that is, Jin Kemu; The liver (wood) is smooth and the spleen (soil) is depressed, that is, wood can be soil; The transport of spleen (soil) can prevent the overflow of kidney (water), that is, soil can overcome water; Tonifying kidney (water) and yin can restrict the hyperactivity of heart (fire) yang, that is, water can overcome fire; Excessive heart (fire) yang heat will restrict the clearing of lung (gold), that is, fire can kill gold.
However, it must be pointed out that the theory of five elements has certain limitations in explaining the balance relationship between zang-fu organs. This is because the five zang-organs correspond to the five elements only to extract some characteristics of the five zang-organs, and the five elements can not explain all the phenomena in the world, but only part of the relationship.
Mutual influence of five changes
(1) Diseases of female livestock and offspring: The viscera of female livestock get sick first, and then the viscera of offspring are involved.
(2) Child disease and mother: Child disease comes first, and mother disease comes last. In this case, the condition is generally more serious.
(3) Multiplication: that is, too many grams of phase. It may be that the attacker is too strong or that the attacker is too weak. In this case, it is easy to get serious.
(4) Insulting the other party: that is, if you are not restrained enough, you will be rejected. It may be caused by being too prosperous or too weak.
The relationship between five zang-organs and seasons
Wood corresponds to spring, fire to summer, soil to long summer, gold to autumn and water to winter. Every season, the corresponding dirty burden is heavier, and the corresponding dirty is supplemented. For example, liver disease is easy to spread in spring, because wood fire in spring has a heavy burden on the liver. At the same time, because wood makes a fire, it is easy to feel comfortable.
The relationship between the strength of five zang-organs and personality
In terms of personality, if the five elements are unbalanced, they have no control over fire, are impatient and lack self-restraint. Uncontrolled, intelligent, weak-willed, active. Too much wood and no system, heavy feelings and kindness. Have no control over gold, but lean and keen. There is no control over the soil, kind and quiet. Of course, even so, personality balance can be achieved through acquired self-control.
Are you satisfied with the above answers?
The above is a query about the five elements, and it is about what 1996 belongs to. Read the 1996 five-line comparison table, I hope this will help everyone!