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How to correctly use dragons, sand, water, and caves when selecting a tomb site?

Mountains are responsible for people, but water is responsible for wealth. Whether it is a yang house or a yin house, if you want to be expensive, you must look at the mountains, and if you want to be rich, you must look at the water! The "water" described in Feng Shui is the flat land around acupuncture points, collectively called water

Sand is the mountain near an acupuncture point. In fact, Qinglong, Baihu, Xuanwu, Anshan, Chaoshan, Kaoshan, Shuikou and other high areas are collectively referred to. The matching of sand requires very precise criteria to measure the size and shape of the surrounding sand.

Requirements for choosing a dragon. Dragon is a Chinese Feng Shui term. The dragon is the mountain, including the direction and ups and downs of the mountain. The length of the dragon is infinite. The ancients believed that mountains are the flesh of the dragon and stones are the bones of the dragon. The vegetation is the hair of the dragon. By using the image of the mountain to compare it to the image of a dragon, the extension of the mountain is called the "dragon vein", and the dragon vein is compared to the veins of life and the image of qi and blood.

The Feng Shui of the Situation School pays special attention to the vitality of the dragon, so there is a saying of "the ins and outs of the dragon, find the dragon and catch the pulse". The ancients compared the ups and downs of the mountains to the six relatives of human beings, naming them from the beginning to the end, so there is Nouns such as Taizu Mountain, Shaozu Mountain, Parent Mountain, Xuanwu Suzaku, etc.

The dragon is true, and the acupoint is true. To hide the wind and accept the water, the mountains and rivers have feelings, and the mountains and rivers are for my use. Mountain dragons and water dragons must meet, so that the bright hall can be upright and the acupoints in the bright hall can be upright.

The dragon and water directions must match each other, so that the situation can be combined, and the heaven, earth, and talents can be integrated into one. Only by comprehensively considering these points can we find the real Feng Shui treasure land. But it’s not easy to really understand these points! Hiding the wind and accepting the water, the mountains and rivers are sentimental, which is the description of a good place. Landscapes are for my use, that is, these good landscapes belong to me. The above four points also hide the direction of finding caves and burying auspicious places. They are not boasts, but my practical experience, which laymen cannot understand. Looking for dragons, saltpeter sand, and receiving water are just holes. A good dragon, good sand, good water, and a good cave are all that matters. Therefore, when looking for acupoints, the acupoints should be found based on the comprehensive consideration of Longshui.

Without the true cave, good dragons, good sand and good water are like waste! Traveling thousands of miles across the country, even if you get good acupoints, if you don’t get auspicious directions, it’s all in vain. Seventy-two dragons, each dragon has five degrees. After three degrees, it becomes another dragon. Therefore, you may not get rich by making mistakes, or you may be thrown into a pit of fire by making mistakes. Therefore, the essence of burial ground Feng Shui principles lies in finding acupoints and standing directions.