. . Brief Introduction of Camel Xiangzi
The writing purpose of Whose Biography is lofty, creating the sun in the spiritual world, breathing the breath of heroes, and making people get spiritual support in the painful and disappointing reality. Who's Who is full of intense passion. Every reader who reads Who Who's Who will first strongly feel the irresistible enthusiasm in the works, and will be heartbroken by Roland's inspiring language.
From the structural point of view, Beethoven's biography, Michelangelo's biography and Tolstoy's biography seem to be independent and irrelevant, but in fact they are internally consistent. This consistency stems not only from the spiritual similarity of the three masters, but also from another important thought of Roland, namely, the European unity thought and the humanitarian spirit.
The Journey to the West was born in16th century, during Jiajing period of Ming Dynasty in China (1522- 1566), and it has been more than 400 years since then. Author Wu Cheng'en, whose real name is Ruzhong, whose real name is Sheyang Jushi, and The Journey to the West wrote the first draft in Wu Cheng'en's middle age, which was later polished. He recreated the art on the basis of the literary works and stories about Tang Priest's learning from the scriptures accumulated for many years in the previous generation, and changed the original story of Tang Priest's learning from the scriptures into the history of the Monkey King.
The Monkey King is the most glorious image in the book. "Noisy Heaven" highlights his spirit of loving freedom and daring to resist. "The spread of Western learning to the East" shows the spirit of eliminating evil by Si Qi, a wise man. After the Monkey King failed to make a scene in Heaven, he was released by the Tang Priest, and after 500 years of repression under the Five Elements Mountain, he went to the Western Heaven together. He is no longer the image of a rebel, but a hero who wears a tight hoop and a tiger skin skirt and is committed to lifting the magic disaster on earth. Perseverance and improvisation in the face of difficulties are the main characteristics of the Monkey King, the town demon killer.
Most of the fantasy worlds and mythical characters described by The Journey to the West are based on real life, and at the same time, they embody some good wishes of writers and people in the form of magic. Eighty-one is difficult to change, and all kinds of magical skills are full of fantasy colors; Colorful treasures are obviously imagined by people in order to conquer nature or defeat the enemy. The Journey to the West constitutes the basic artistic feature of romanticism.
The Journey to the West artistically combined well-meaning satire, bitter satire and severe criticism, which made many chapters interesting and fully expressed the profound ideological content and the author's distinct love and hate. The forty-one short stories contained in "Eighty-one Difficult Problems" are also expressed through the complicated relationship among monks, Buddhists and demons. In these countless fantasy plots full of struggles, the optimism spirit of the broad masses of the people against evil forces and demanding victory over nature and difficulties is meaningfully reflected, and the social reality in feudal times is tortuous.
A monkey was born on a stone on the Huaguo Mountain in Ole, Dongsheng, China. The stone monkey, the famous monkey king, learned seventy-two changes, and one somersault was feasible, calling himself the "monkey king". He stole the anchor needle and turned it into a golden hoop, big or small, weighing 13.5 thousand Jin. He went to the underworld again and erased the monkey's name from the book of life and death. The jade emperor wants to send troops to capture him. Taibai Venus suggested that the Monkey King should be called into the upper bound to be a Bi Marvin. The Monkey King learned that Bi was only a small official in charge of horses, so he knocked out the Tianmen and returned to Huaguoshan, calling himself "the Great Sage of Monkey". The Jade Emperor sent heavenly soldiers to capture the Monkey King, and the Monkey King defeated the giant spirit god and Nezha in a row. The Monkey King was asked to manage the Flat Peach Garden. He stole the flat peach, stirred up the flat peach banquet of the Queen Mother, stole the elixir of Grandfather, and escaped from Heaven. The Jade Emperor sent heavenly soldiers to capture him. The Monkey King's gambling against Erlang God is a tie. The old gentleman hit the Monkey King with a hidden weapon, and the Monkey King was captured. Chopped by a knife and axe, struck by fire and lightning, and exercised by Dan furnace, the Monkey King was unscathed. The Jade Emperor asked the Tathagata to put the Monkey King at the foot of Wuxing Mountain.
The Tathagata sent Guanyin Bodhisattva to the East to find a Buddhist scripture, and came to the West to learn from it and persuade all beings. Guanyin enlightened Chen Xuanzang to seek truth from the scriptures in the Western Heaven. Emperor Taizong recognized Xuanzang as his royal brother and gave him the title of Sanzang. Tang Sanzang westbound, on Wuxing Mountain, rescued the Monkey King. The Monkey King was put on the iron ring of Guanyin. When the Tang Priest recited the iron ring mantra, Wukong had a terrible headache. The master and the apprentice went west and collected the white dragon in Yingbeixi, and the white dragon became the mount of Tang Priest. In Gaolaozhuang, Zhu accepted Bajie, and Pig Bajie became the second apprentice of Tang Priest. Liushahe, Sha Wujing was conquered, and Friar Sand became the third disciple of Tang Priest. Four people waded through mountains and rivers and traveled west to learn from the scriptures.
Guanyin Bodhisattva turned Shan Li's mother, Pu Xian and Manjusri into beautiful women and married four of them, in order to test the minds of Tang Priest and his disciples. The Tang Priest and others were unmoved. Only Bajie was infatuated with women and was hung from a tree by a bodhisattva. In Wuzhuangguan, Wanshou Mountain, the monkey king ate ginseng fruit and knocked down the fairy tree. In order to compensate, the Monkey King asked Guanyin to save the fairy tree with manna. Bai changed three times and tried to get Tang Priest, but Wukong found out. The Tang Priest listened to Pig's slanders and drove Wukong away, but Huang Paoguai caught him. Bajie and Friar Sand could not compete with Huang Paoguai, Friar Sand was captured, and Tang Priest was turned into a tiger. Persuaded by Bai, Bajie came to Huaguo Mountain and asked him to turn to the Monkey King for help in exorcism. The four of them continued to walk west. The infinite king drowned in the well pushed by the lion, and the lion was king. The ghost of the king asked the Tang Priest for help. Bajie carried the body out of the well, and Wukong asked the master for an elixir to save the king. Hong Haier, the son of the cow, hid in the cave of fire clouds and wanted to eat the meat of the Tang priest. Wukong couldn't resist Hong Haier's samadhi, so he invited a bodhisattva to subdue the demon. Bodhisattva surrendered Hon Hai 'er and made him a Fuwa. The king of the daughter country wanted to recruit Tang Priest as his husband, and Wukong and others insisted on going west, but Tang Priest was taken away by the scorpion essence of the Pipa Cave in the poisonous enemy mountain. Wukong invited the Pleiadian official, and the Pleiadian official became a double-crowned rooster, revealing the true colors of the monster. Soon, the Tang priest killed the highwayman because of Wukong and drove him away. Liu Er the Monkey King took the opportunity to become Wukong, snatched the luggage and customs, and turned the little demon into Tang Priest, Pig Bajie and Friar Sand in an attempt to cheat the scriptures in the Western Heaven. The true and false Wukong was killed from the sky to the underground, and the bodhisattva, the jade emperor and the earth treasure king could not tell the true from the false. It was not until the Tathagata of Leiyin Temple that the Buddha revealed his true colors. Wukong killed the monkey spirit.
The four masters and apprentices were reconciled, and Qi Xin went to the west together. In the Flame Mountain, I want an iron fan, a princess and a banana fan to put out the flame. Princess Tiefan was very angry that Wukong sent his child Hong Haier to Luojiashan as a boy and refused to borrow it. Wukong, Princess Iron Fan, and Niu Wangmo fought wits and wits several times, and subdued the three monsters with the power of heavenly soldiers and put out the fire. King Bhikkhu was puzzled by the change of the original monarch of White Deer and wanted to use111a child's heart as a medication guide. Wukong rescued the baby and repelled the evil spirits. The birthday girl came to retrieve the white deer. When the king of France swore to kill all the monks, the Monkey King cast a spell to shave off the hair of the queen's concubines and ministers of civil and military affairs, so that the king of France changed his mind and became the king of Qin. In Tianzhu, the Tang priest was hit by a fake princess throwing colored balls with five rabbits in the Moon Palace, trying to recruit horses. Wukong saw through the truth and joined hands with Taiyin Xing Jun to capture the Jade Rabbit and rescue the real princess who lives in the arc temple outside the city.
After many hardships, the four men finally came to Lingshan Holy Land to visit the Buddha. But because they didn't send any personnel to Arnold and Kaya, they only got the scriptures without words. The Tang Priest and his disciples returned to Leiyin Temple and presented the Zijin Bowl given by the Tang King as a personnel, in order to get the true scriptures back to the mainland. I don't want to have one question left in the eighty-one difficulty. In Tongtianhe, the old man threw four people into the river and got the scriptures wet. Up to now, Buddhist scriptures are incomplete.
Tang Sanzang and others sent Buddhist scriptures back to Chang 'an, the capital of Datang, and back to Lingshan. Sanzang was named Buddha, Wukong was named fighting to win Buddha, Bajie was named altar envoy, Friar Sand was named Arhat Golden Body, and Bai Jin was promoted to Eight Dragons, each of whom returned to his own place and enjoyed bliss.
Camel Xiangzi is a tragedy described by Lao She, a great people's artist, with sympathetic brushstrokes: in Beijing in the late 1920s, a hardworking and sturdy underclass struggled hard with a beautiful dream of getting rich, and was finally swallowed up by the dark storm, revealing the slave psychology and final disillusionment of the "little people" at that time. With the suicide of Xiangzi's beloved woman Xier, Xiangzi put out the last spark of personal struggle. This is the typical fate of poor citizens in old China and old Beijing. Camel Xiangzi is a classic of modern vernacular novels, which uses a lot of descriptions of local conditions and customs in Beijing dialect and old Beijing.