Luming Mountain in Tongjiang County, Sichuan Province

After 3 years of social, economic and ecological evolution, Lumingshan community has gradually formed a local ecological and cultural heritage with local characteristics of the community, showing the pursuit track of community core values and core culture from the material and spiritual levels. From the material level, the community has left rich buildings with regional characteristics (41 residential buildings), which solidify or represent the cultural value and aesthetic taste of the times, and transmit the artistic creativity of the community groups. In addition, there are ancestral temples and temples, as well as preaching halls, learning halls, Wenchang Palace and other cultural relics for people to mourn, which is enough to prove the community's yearning and pursuit of spiritual life. A preliminary investigation of nearly 1, tomb inscriptions, whether in scale, artistic level or cultural orientation, shows and witnesses the local concept of life and death and the process of cultural construction in the past 3 years, reflecting the cultural thinking of the community on the meaning of life existence, and the action beyond reality makes people see the devout faith and transcendence of the ancients, which is touching. After the community has its own understanding of the meaning of life, it has formed the core values of life and pursued the quality of life. The elite action of the community transcends the general actions of "truth, goodness and beauty" and "benevolence", strengthens the spiritual power of faith, roots noble pursuit in the ordinary actions of the community, and promotes the interaction of the community. The spirit of community public welfare, helping the poor and the weak, family system (village rules and regulations), culture and entertainment, filial piety and benevolence, reverence for nature and transcending life formed the core culture of the community. Community public welfare undertakings are built from roads, schools, ancestral temples and temples, which all reflect the collective behavior of the community. Now the community is relatively well preserved, and the villagers still walk on four stone roads, which are 29 kilometers long. These roads were built by community leaders and led the villagers to donate money. The community has formed a sense of honor that "it's good to be kind, but not to give anything, and all the great achievements are small. Although it fails to achieve its own beauty, it often persuades it to succeed". "It's good to be kind and happy", so all the great achievements and small achievements are the same consciousness and pursuit of the community. When the community encounters famine or disaster years, it is generous to help the poor, and the measures of "thinking about the difficulties, caring for the relief, and never giving advice in the township party" are adopted to deal with the temporary difficulties of the poor and weak in the community due to disasters. After hundreds of years, it has been formed: "Don't be stingy with food, be kind to the young and pity the poor, be kind to the weak, hide the evil of others, be good to adults, don't laugh at people's stupidity, don't laugh at their ugly appearance, don't make light of small evils, don't be eager to see people short, don't be especially effective because of their good deeds, don't be confused with heresy, and don't flatter the rich with arrogance." The spiritual life of the community fully adapts to the development needs of the community itself, and has full tolerance and respect for different beliefs and pursuits. The "three religions" (Confucianism, Buddhism and Taoism) are in parallel, and religion has become the spiritual crutch of the community. "The kite fish is also in the Tao, and the Buddha flies and bears the sun and the moon." "I am happy to participate in several volumes of Zen scriptures on the day, and the customs are eliminated, and the customs are exhausted." "I am willing to stand firm, always support the boat of the world, be merciful, and follow the lost shore." "Worship Buddhism and Taoism", "Deep meditation, good thinking, and many aspects of education, Wang Yan is brilliant, so you must practice it." All kinds of thoughts and behaviors show that the community is rich in spirit and has a unique understanding of life belief and life. "The people at the foot of the mountain take the heart of the emperor as their heart, and the emperor also cares about the people at the foot of the mountain." "The good ones are good, and the evil ones are evil, that is, they hide the virtue, and the people's hearts will be spared from catastrophe. What difficulties are there, and it is safe to walk in danger!" Cultural belief makes the community form the cultural foundation for the sustainable development of the community for hundreds of years and promotes the humanistic spirit of the community. Confucian culture has cultivated the spirit of fairness and justice for the community from the perspective of actively entering the WTO. "Advocating justice, slandering people, dispelling worries, and eliminating finches and rats, not only are not afraid of strength, but they must think about it. Not only do they not bully the weak, they must think about it to help them." And the traditional thought of "filial piety is faithful, courtesy is honest and shameful" is subtly rooted in the community through different cultural occasions. "The son is filial, the father meets the thief, and the woman is fierce, scolding the thief for cutting off his sleeves and falling off the cliff", "leading the mother's life without violating her will, reading the neighboring wind and being alert to the old age; Things are in the right direction, and the family respects the stove, which forms the order realm of community governance and provides humanistic thoughts for the growth of clan and community cultural elites. Professional cultural workers in the village are responsible for spreading the cultural essence of the "three religions". For example, Confucianism focuses on "ceremony, music and order", and the etiquette of weddings, funerals and weddings in rural areas includes three truths and nine knocks, three offerings to the spirit, and pays attention to the final conclusion. It is to recommend old friends and educate the living to be kind and benevolent; Buddhism focuses on crossing over and recommending the dead. According to the situation, there are three days and three nights, five days and five nights, seven days and seven nights, and nine days of Buddhist activities in kuya, so that the living can have a world view of life and treat life and faith correctly. Taoism focuses on strengthening the body and driving away evil spirits, firmly believing in justice and uprightness, and fostering integrity. There is a common proverb: "Although the heavens are strict, the heavenly heart is inherently virtuous; Thunder strikes the public, and thunder makes people who do not repent. " Therefore, in addition to preaching the Oracle, cultural people who are active in the countryside also have "village Covenant people" who specialize in conflict mediation. In addition, the community also advocates community life values (belief and transcendence) and core culture (helping the poor and the weak, protecting geomantic omen, fairness and justice) through different cultural activities, such as drum-encircling (mass entertainment), school education, preaching hall (special education) and Oracle altar (religion), and verifies and promotes people's spiritual realm through community actions. Achieve the effect of inheriting local culture.

There are more than 4 sets of well-preserved houses in Luming Literature Mountain Village, Washi Town, Tongjiang County, with traditional characteristics, nearly 1, tombstones with cultural characteristics, temples, ancestral halls, learning halls and other sites, and the community has preserved a wealth of cultural relics such as plaques, Four Treasures of the Study and notes. In addition, there are many celebrities and wise men in the history of the community. According to the preliminary statistics, there are 4 scholars, 4 juren and nearly 1 scholars and Confucian scholars, including 4 magistrates, 1 magistrate, 1 governor, 1 scholar of politics and 1 director of the Ministry of Punishment. The community has experienced a rare cultural prosperity in history, and it is actually the "first village of Qinba culture". The local ecological and cultural heritage of Lumingshan is the accumulation and inheritance of the community for 3 years, and it is the representative of local excellent culture. Luming Mountain, the treasure of Lingshan

There is a mountain in the east of nanzhao county, Nanyang Basin, Henan Province, two kilometers north of Yunyang Town. Legend has it that at the end of the Western Han Dynasty, Wang Mang led troops to chase Liu Xiu, and Liu Xiu fled to this mountain for the night. When Wu Geng heard of Luming Literature, he woke up and was able to take refuge. Later, when Liu Xiu became Emperor Guangwu, he named this mountain "Luming Mountain".

Luming Mountain, with beautiful mountains and steep peaks. The beautiful Duck River and Chicken River pass around the mountains from the east and west, with mountains and rivers connected, trees and trees, beautiful environment and pleasant scenery, and are known as "Luming Literature is verdant".

there are three ancestral temples at the foot of the mountain. Along the west side of the ancestral temple, looking up along the mountain path, halfway up the mountain, there are three spiritual palaces. Further up, there is a stone archway with a height of more than ten feet, which is called "Nantianmen". Through the worse gate to the top of the mountain, it is Zhenwu Temple. A pagoda was built in front of the temple, with three floors and six corners and a height of more than ten feet. In the northeast of the temple, there is a flat stone with a length of 9 feet and a width of 6 feet, which is called "Liu Xiu Bed". According to the legend of villagers, this is the stone that Liu Xiu spent the night in Luming Mountain when he escaped from Wang Mang's pursuers. When Wang Mang arrived here, the stone was still warm, so he broke it angrily. There is a cave in the middle of the mountain in the north, which twists and turns from top to bottom, flickering, more than two feet deep, commonly known as toad cave.

On the third day of the third lunar month, there is a grand temple fair in front of the ancestral temple at the foot of the mountain. Whenever there is a temple fair, villagers from Shili Baxiang gather in front of the temple to help the old and bring the young. They bring mountain products, medicinal materials, bamboo and handicrafts to trade here. There are also storytellers, singing and dancing performances and jugglers, which are very lively.

Luming Mountain is rich in products, with granite porphyry, calcareous schist, frog limestone, quartz schist and marble all over the mountain. Especially in the north of Shanxi, Luming Literature, yellow-green marble and purple-gray Italian stone are rich in reserves, large in size and beautiful in patterns, which have certain mining value.

Luming Literature is really a treasure trove of Lingshan in Nanyang basin, with its beautiful mountain scenery and abundant things. Located on the west bank of Qujiang River in the west of Quzhou City, Zhejiang Province, the mountain is famous for its legend.

according to legend, in ancient times, fairy deer often walked in the forest between cliffs, and tourists heard its voice sometimes, hence the name. There are old Xiangwang Temple, Dongyue Temple and Zhong Ling Pavilion on the mountain, and there are "ordinary pagodas" across the river in the north, and the three pagodas in Quzhou in the east are clearly visible and destroyed. In the seventh year of Guangxu (1881), there was a "Luming Literature Temple". Every September, good men and women gathered here, and the incense flourished. There is a "climbing pavilion" on the ridge for tourists to see.

Qupu Zhao Ji, the prefect of Quzhou in Ming Dynasty, was buried in the foothills. According to the Records of the Monument in Quxian County in the Republic of China, Zhao Ji, a native of Guangling, was elegant and courteous, intelligent, beautiful, fond of playing the drum piano, knowing the rhythm and playing chess, and playing Eighteen Beats of Pipa was outstanding for a while. There is a clear spring next to the tomb, named "Cenchuan Spring". The water flows out from the crevices of the stone, making it sound like a pipa, which is sad and heartbreaking, and it makes people cry. In the past, the word "Heaven opens a water" was engraved. Today, there is the tomb of five martyrs who died in the flood to save people's lives and state property by the police defending Dongjidu Bridge in this mountain.

Everyone who lives in Quzhou knows that there is a Luming Mountain on the west bank of Qujiang River. However, few people know the origin.

Now, Luming Mountain really has its name but not its reality. Except for the village on the edge of the slope and the orange forest on the slope, there is no shadow of the mountain at all. Times have changed, things have changed, and hundreds of years have simply smoothed a mountain.

Luming Mountain in ancient times is naturally not what it is now. At that time, the mountains were lush with trees, clear water trickling down, cuckoos and wild chrysanthemums, and butterflies flying and flying. And the reason why it is called Luming Mountain must start from the Jiajing period of the Ming Dynasty.

At that time, there was a temple called Dongyue Temple to the west of the county government in Fushan, which collapsed due to disrepair. In the 18th year of Jiajing (1539), Liu Chuquan, the governor of Quzhou Prefecture, built the Confucius Family School on the abandoned site of this temple to teach the descendants of Confucius. In the forty-fourth year of Jiajing (1565), an official in the government office dreamed of Dongyue God and said to him, "It's great to climb the ridge and look at the air, and it should be west of Feishui." At that time, the magistrate of Quzhou was Zheng Boxing, a native of Wuxi. He thought that Dongyue God clearly stated that he should build a temple for it in Hexi, so he took people to explore. They crossed the river to the west and gradually entered from the intersection. It is found that the mountains are surrounded by beautiful castles, and there are several houses on the flat land of about two acres in the middle. When I asked, I found out that it was Zhuangzi of Liu Dong in Qucheng South Street. When Liu Dong heard that the magistrate was going to build Dongyue Temple here, he donated all the land and houses there. When the location was chosen, Zheng Zhifu ordered the construction to start immediately. The next year, Dongyue Temple was built. Its five halls are dedicated to statues in the hall; There are two towers in the east and three towers in the west, with guanyin temple on the left and the pilgrims hanging around on the right; Five trees in the front hall. The stone valley in front of the mountain gate surges with clear spring, which is sweet and clear, and named as "Cenchuan Spring". In the days when the temple was built, craftsmen often heard the double deer singing on the hill, so they called this mountain "Luming Mountain". The hills in Luming Literature are beautiful and clean, and the Dongyue Temple is surrounded by bamboo pines. Here, there are several cases of fireworks in the city. There is a clear spring, and people strive to learn from it "(Zheng Yongxi). Springs flow out of the stone crib, and the words "heaven opens and water flows" are engraved on the top of the stone crib. As a result, it has become a place for city people to visit and feast.

Scholars have visited Lumingshan more often, and the name Lumingshan naturally appears in poems and songs. Xu Yingqiu in the Ming Dynasty wrote: "The west wind stirs up a city in autumn and goes up to this building with the guests;" The leaves are far upside down and dancing butterflies, and the sails are slanting and the gulls are light; Swing a cup and sit around Xiasheng cheek, falling off your hat and singing with snow; Live up to the true generation of Qingshan, and eat deer. " Zheng Guidong, a native of the Qing Dynasty, wrote: "When you laugh, you forget the city, and Guo Xing comes out;" The floor is cold and green, and the yard is clear in the afternoon; Leaves fall without a monk sweeping, and poetry becomes a Buddha; Come back to the same place, and return to the sunset. " However, what really makes Lumingshan famous is due to another thing.

in the 45th year of Wanli in Ming dynasty (1617), Qu Pu, a scholar from Dazhou, was appointed as the magistrate in Quzhou by the emperor. Qu Pu rented a boat to sail south, crossed Guangling (now Yangzhou), met a Zhao woman, two of a kind, and took her to Quzhou as her appointment. According to Qu Pu's "Ji Guangling Zhao's Tombstone", Zhao's "line is four, elegant and polite, intelligent, good at drumming, knowing the rhythm and playing chess, and playing the lute for eighteen beats is excellent for a while, and her needlework is skillful. Guangling has many beautiful women, and this one is outstanding. " However, the beautiful woman is unlucky. "It's strange to serve for two years, and the birth date is under eighteen, but unfortunately she died early." Zhao's early death made Qu Pu feel miserable. Ben "wanted to go back to the funeral, but it was suitable for the cold, and the ice was strong and the river gate was the stalk, because Bu was buried in the foothills of Luming Literature." The reason why Zhao was buried in Luming Mountain was because "the family of Zhao was invited to the Quyu, and when the Quyu water was clarified, he was happy to say,' Clear water is like a state water'". "Life handmaid scoop water on the plate, take a self-portrait, and enjoy yourself for a long time. In the middle of the boat, I saw the mountains and shrugged off the beautiful scenery, and thought it could be called "Wei Yang wins". Since it seems to be the same as Yangzhou, burying Zhao here is to let her return to her hometown.

Zhao was buried behind Luming Mountain, and plum trees were planted around the tomb, so Zhao's tomb was also called Plum Blossom Tomb. In the Ming and Qing Dynasties, there were more scholars who paid tribute to Zhao Ji. They often go to Luming Mountain together to shoot poems and express their admiration for Zhao, a beautiful woman in Guangling. For example, Wang Zhigao wrote: "Huan Pei is difficult to recruit the soul of a beautiful woman, and there is no trace of wanting to find incense; Poor remnant remains, after reading the autumn wind, the temple gate is cold. " Zhu Yuan wrote: "The beauty loess is always boring, and idle people are not allowed to pick up the jade; Outside the door, the castle peak is empty, and the grass on the shore is still skirt waist; Butterfly flowers take all the songs and rest, and cuckoo blood cries and hates; It's nothing like the pine and cypress road in Xiling, which mistakenly turned Su Xiao to the south. " Now there is neither Dongyue Temple nor Plum Blossom Tomb in Luming Mountain. Of course, it is completely different from previous years.

At present, a new town is being built in the West District on the other side of Qujiang River, and many places are planned for citizens to have a rest and play.