Dr. Zheng: What affects the feng shui of a house?

1. Where do these terms come from?

Feng Shui is divided into many schools, and these terms mainly come from the theory of Xuankong School. The most typical source, Dr. Zheng believes, is none other than Tang Yangyi's "Heavenly Jade Classic - Nei Zhuan Part 1", a well-known spiritual work. It says this:

The two characters Yin and Yang can be seen as zero positive. , Sitting in the direction to be aware of the disease,

If you encounter the righteous god in the correct position, turn the water into the zero hall.

Lingtang Zhengzhongzhi is good, recognize and come to Shannao,

The water is lined up at the dragon point, and there are more than ten thousand warehouses of grain.

It takes a hundred steps for the righteous god to become a dragon, but if the water is short, it will suffer disaster;

The zero god does not care whether it is long or short, and good and bad fortunes are not the same.

Twin mountains and two directions of water and zero gods, wealth and wealth will never be poor;

If you meet the righteous god and must be defeated, the five elements should be separated.

Senior Mr. Jiang Dahong also said this:

The green bag, Tianyu (that is, Feng Shui - Dr. Zheng's note) is covered with the prosperous position in the hexagram as the righteous god, to bring out the The declining position of the hexagram is Ling Shen. Therefore, the combination of yin and yang is all in the two characters of zero and positive. If zero and positive are unclear, there must be disease if there is prosperity. If you know the reason, and use the Zhengshen attire upwards as a source of energy, and use the Lingshen attire on the water as a restraint, then Lingtang's upright direction, wouldn't it combine both of its wonderful qualities? It is wonderful to face the water, but the head of the mountain may not be consistent with the sitting direction, so it should be recognized. If Lai Shan and Si Xiang are in the same hexagram, then Lai Guan will be combined with each other. Not only is the energy always strong, but the same is true for water. Gaishan has the brain of Lai Shan, and water also has the source of water. Water dragon is the mountain. Dragons must also be lined up step by step and pretended to be in position. If you can step by step with zero spirit, then the water coming in will be the same as the entrance of the water. The direction of the mountain will be the same as the coming from the mountain. This is zero and two. There are no gaps in the road, and it is undoubtedly the earth.

The above words are the famous "Zheng Zheng Theory" in Neo-Confucianism. Although each has its own interpretation, Dr. Zheng believes that the above words at least cover the following contents:

1. Zheng Zheng The relationship between Zero God and the home chart

2. Zero God Prosperous Water

3. True Zero God Water

4. Requirements for the use of Zero God< /p>

5. Taboos and taboos of Illuminating God

6. Relevant methods to promote wealth

2. What is the specific meaning of the Zero Positive Doctrine?

As you can see from the above, the theory of zero-rightness is the theory about zero-shen, right-shen, etc. in Neo-Confucianism. Dr. Zheng’s detailed analysis is as follows, friends should understand it carefully:

1. “Zheng” means Zhengshen, Zhengshen is the strong Qi, and the Qi of life belongs to Yang.

2. "Zero" means Ling Shen. Ling Shen is the Qi of decline, and the Qi of decline and death belongs to Yin.

3. Zheng Shen and Ling Shen are in a unified relationship of opposites, and Yin and Yang must match each other.

The Xuan Kong Sect uses a dichotomy to divide Zhengshen and Lingshen. Zhengshen and Lingshen exist relative and unified.