What is Qian Qi in the fortune-telling book?
Fortune telling is a common name among the people. The academic title is Zhouyi Prediction, and the study of fortune-telling is called Yi-ology, also known as harmony. The core of this theory is the branches of Yin-Yang and Five Elements and the Eight Diagrams Yijing, and the theoretical system is complex and profound. Fortune-telling in a narrow sense is the prediction of the date of birth, while fortune-telling in a broad sense includes eight-character fortune-telling, four-column prediction, six-column prediction, Chinese reading, palm reading, gossip, Taoism, geographical feng shui and so on. Ancient divination and divination belong to fortune telling. Fortune-telling, China's prediction has a long history, and its origin can be traced back to Fu and then to playing gossip, so fortune-telling began to develop gradually. But the specific development process is relatively long. Every generation has contributed more or less. Fortune telling is a form for people to seek good luck and avoid bad luck. People often use it to predict future events, such as calculating whether this year's fleeting time is stable or not. It is an auxiliary means when technology is unpredictable. The four-column sun law and the moon law belong to a complete model of four-column prediction. To learn fortune telling, you must master these complete skills so as not to take detours.
Why can a person's birth time reflect his fate? "Human biological rhythm" shows that
Zhouyi club
In the field of fate prediction, the birth time represented by the symbols of branches and branches is not a simple concept of time, but a functional expression that belongs to the basic material of qi and blood that constitutes the human body and can keep pace with the times in the contradictory movement of heredity and variation. That is to say, life develops from low to high. Although the contradictory movement of heredity and variation (internal cause) is the decisive factor, life can only survive and develop in a suitable environment. Therefore, under the natural selection of survival of the fittest and elimination of inappropriateness (external cause), the development of life will be forced to develop in the only direction that is compatible with the natural environment. It is through countless generations of such alternating development that a functional existence state that constitutes the basic substance of human qi and blood and is synchronized with time is finally formed. To discuss this problem clearly is the core content of Liu Yuzhen's next textbook, The Mechanism and Principle of the Formation of Human Biological Rhythm. Therefore, it is absolutely wrong to use the symbol of stem and branch to represent the joint point "zero pole" of every specific life from "cathode" (referring to the process of pregnancy in the mother) to "anode" (referring to the whole survival time of the fetus after birth). Although it is based on the time of birth, if it is regarded as a simple concept of time, it is a manifestation of ignorance of the mechanism of human destiny.
It is clear that the "birth time" expressed by the symbol of branch and branch belongs to the functional expression of qi and blood, which keeps pace with the times in evolution, so it is not difficult to clarify why it can dominate people's destiny. That is, the change and development of everything can only be dominated by internal factors. Man belongs to a super-advanced animal whose life is based on qi and blood substances, and the movement change of life can only be determined by the dynamic action of qi and blood substances. It is precisely because teacher Liu Yuzhen deciphered the life code of "zero pole" expressed by branch symbols from the perspective of scientific system theory that it is possible to invent a scientific deduction method that can verify anyone at all times and in all countries, and the correct expression of the laws of the sun and the moon. Fundamentally rewrite the grey history of fate prediction, which has been understood only from the perspective of idealism for a long time, and return it to the palace of science in a justified way.