What is the Taoist culture of Longhu Mountain?
Among them, there is a set truth view constructed between 1056 and 1063. From 1 102 to 1 106, the static response and the viewpoint of praying for truth. Lingbao Temple ranges from 1 107 to110. 1 1 19 turn 1 125' s carefree view. Jin Xian's views range from 1208 to 1224.
In addition, there were Yunjin Temple, Xianyin Temple, Yin Gui Temple, Menggu Temple and Tianle Daoyuan in the Song Dynasty.
During this period, Longhushan was teaching Zhang Daoling's descendants from 24th to 35th generations. From the 24th generation of Zhang Zhengsui in Shi Tian, every generation of Shi Tian people has been addressed as "Mr".
Among them, the 30th generation of Jixian County in Zhang Tianshi and the 35th generation of Zhang Tianshi University of Science and Technology were favored by the imperial court.
1 104, Song Huizong summoned the 30th generation of Zhang Tianshi Jixian and had a good talk with Song Huizong, so Song Huizong named him "Mr. Xu Jing".
In the second year of 65438+ February, Zhang Jixian returned to Longhu Mountain. This time Zhang Jixian's father and brother were knighted. The thirty-fifth generation Zhang Tianshi Koda was named "Mr. Ying Zheng" and "Mr. Ren Jing" successively. All these show that the Song Dynasty supported and attached importance to Longhushan Taoism at that time.
Thanks to the support of the Song Dynasty, at the beginning of the Song Dynasty, Longhu Mountain became one of the symbols of the three mountains alongside Maoshan in Jiangsu and Gejujube hill in Jiangxi.
Later, 200 years later, in the Yuan Dynasty, Zhenghe Road in Longhu Mountain became the first of the three mountains. At this time, Dragon and Tiger Mountain reached the peak together.
In its heyday, Longhushan Zhengxi Road was the successor of Zhang Daoling from the 36th generation to the 4th1generation.
From the thirty-sixth generation of Zhang Tianshi Zongyan, every generation of Shi Tian people was named Shi Tian or real person by the Yuan Dynasty, and was allowed to lead the way in the south of the Yangtze River. In the thirty-eighth generation of Zhang Tianshi Yucai, the court even named him Zhengyi, making him the leader of Sanshan Fu You. It is for this reason that Longhushan Taoism has become the first of all Fumen schools.
During this period, a large number of famous Taoist priests appeared in Longhu Mountain. Some of these highly respected Taoist priests were transported to Yanjing, Dadu, and Zhang Liusun, a disciple of Zhang Zongyan, a descendant of the 36th generation of Shi Tian, formed a large-scale Taoist sect in Longhushan to take charge of Taoist affairs in the vast areas in the south of the Yangtze River.
For example, Zhang Liusun, also known as Zhang Zongshi, was a disciple of Zhang Zongyan and was awarded the position of Taoist priest in the south of the Yangtze River by Kublai Khan of Yuan Shizu. The remaining Taoist priests stayed in Longhu Mountain to manage Taoist affairs on the mountain. There are also many excellent Taoist priests. Li Zong, a Taoist in the Grand View Garden, is always the teacher of Wu Quanjie, a famous Taoist in Jiao Xuan. During the period from 1264 to 1294, he was awarded the position of Jiangdong Road Capital and presided over the Qing Palace on this mountain. Gao Shiwu of Longhushan studied under Taoist Lei Siqi, and wrote a collection of poems, Yuan Yuanyu Draft, which was described by famous scholars and poets in Yuan Dynasty:
At the beginning of the Yuan Dynasty, people wore yellow hats to hide themselves, which had nothing to do with the times, so there was nothing to argue about, making friends with world celebrities and exchanging poems. His writing is warm and generous, clear and inclusive, miscellaneous and tireless, more or less than Tao's?
Zhang Yanfu, a Taoist priest in Longhu Mountain, is a master painter. Yu Ji, a famous scholar and poet in the Yuan Dynasty, once wrote poems for the Map of Jiangnan in Qiu Si. In addition, during this period, the Yuan Dynasty also repaired the Taoist temple of Longhu Mountain. In addition to restoring the original temples in Longhu Mountain, a large number of Taoist temples have been built.
According to the incomplete statistics of the two works "Dragon and Tiger Mountain" written by Yuan Mingshan, an essayist in Yuan Dynasty, and Lou Jinyuan, a Taoist priest in Qing Dynasty, there are as many as 37 newly-built palaces, temples, temples and courtyards. Most of these Taoist temples were built by Kublai Khan in Yuan Shizu from 1264 to 1294, including Wen Hui Temple, Gan Yuan Temple, Hui Zhen Taoist Temple, Wang Xian Taoist Temple, Bagua Temple, Zhi Zhi Temple, Taiji Temple, Xihua Taoist Temple, Dongshan Taoist Temple, Yunshan Taoist Temple and Yao Feng Taoist Temple.
During the Song and Yuan Dynasties, Taoism in Longhushan developed rapidly, and most Taoist temples were established in these two periods. However, most of these buildings were destroyed by natural disasters and fires. Only one Shi Tian house survived, and temples such as Shangqing Palace and Justice View were later rebuilt.
But from the ruins of the destroyed Taoist temple, we can see the prosperity and prosperity of Taoist culture at that time.
The reason why Longhu Mountain became "the first fairyland of Taoism" also has its inevitability. Longhu Mountain is a unique classic in Feng Shui. The most important thing in Feng Shui is the choice of ideal environment, and the ideal environment of Feng Shui is mainly composed of mountains and water, especially water as the source of life.
Stone is the bone of the mountain and water is the blood of the mountain. The two are organically combined. Moreover, the landscape of Dragon and Tiger Mountain coincides with the doctrine of Taoist Taiji Yin and Yang, so it is inevitable that Dragon and Tiger Mountain will become the ancestral home of Taoism.