Video of Pan Shi Ancestral Temple in the Yellow Calendar
At18km east of Jinshan Town, Lufeng County, Wei Chu, there is a "gourd valley" about 2km long in the mountains. There are 10 natural villages such as Xiaobaozi, Dongshan and Wujiahe scattered in the basin. From the reign of Emperor Qianlong and Emperor Guiyou of Qing Dynasty (1753), the descendants here are: yearning for their homeland and reuniting with the nation.
Han people entered Yunnan in Ming Dynasty, mainly in Hongwu Dynasty in the early Ming Dynasty, and most of them moved in the form of military camps. According to Military Records of Ming Dynasty, there were 20 health centers with 22,000 households in Yunnan in Ming Dynasty. These hospitals were basically established during the Hongwu period and during the Hongwu period. Chronicle said: "The world is established, and the key point is to set up a county, and even a county will set up a defense." There are 5,600 guards, 1 120 households, and 100 households have 2 households. ""A sergeant should be forgiven by a golden wife. "According to the statistics of scholars, there were 2/kloc-0 clinics in Yunnan during the Hongwu period, and 2. 1 10,000 households. According to the Records of Military Grain in Yunnan in Wanli, the number of imperial soldiers who remained in Yunnan during Wanli was 20, with the number of households 1.2 million and the number of imperial soldiers was 3, which was roughly the same as the military grain in Ming History. It can be considered that the hospitals established in Hongwu period laid the basic layout of Yunnan hospitals in Ming Dynasty, but only slightly increased and decreased after Hongwu. Therefore, the planned large-scale visit to Yunnan in the Ming Dynasty was limited to the early Ming Dynasty. Chinese soldiers and their families account for the vast majority. The population of other provinces who moved to Yunnan in the early Ming Dynasty was about 300,000. After that, there may be garrisons, officials, arrests and escapes, but this is only a few.
There were many aristocratic families in Jinshan Town in the Ming Dynasty, and their descendants lived in Dabeichang and Xiaobaozi. Dabei factory has a king, and there is Pan Shi in the shop. Although they moved thousands of miles, they revived their national class and made great achievements. The soldiers brought advanced ideas and technology, which promoted the development of economy, culture and even the whole border area.
In this little-known land, there are six buildings, namely Pan Shi Ancestral Hall in Dongshan Village, Wu Ancestral Hall in Wujiahe Village, Bao Ancestral Hall, Gu Ancestral Hall in Xiaobaozi Village, Li Ancestral Hall in Village and Wu Ancestral Hall in Zhongtun Village. At present, except Wu's Ancestral Hall and Bao's Ancestral Hall, they are basically intact and habitable.
Ancestral halls, namely ancestral halls, clans, ancestors and ancestral halls, are places and symbols of ancestors and traditional Confucian culture in China. The ancestral hall system came into being in the Zhou Dynasty. Ancient literati dared not build sects, which were exclusive. In Song Dynasty, Zhu advocated family ancestral temple: every family should build four temples: Gao, Zeng, Zu and You. The ancestral temple is the center of the interweaving of clan rights and theocracy. The chief priest of this sect is called the patriarch, and the person in charge of the whole clan affairs is called the patriarch, as well as Yan Hong and Zong Zhi. Ancestral hall embodies the characteristics of the integration of patriarchal clan system and state, and is a place of cohesion and unity. It is often the largest and most magnificent building complex in urban and rural areas. It is not only magnificent, but also infused with the essence of China traditional culture. It is the representative of local economic development level and China Confucian culture. Ancestral hall records the family's glory and tradition, and is the temple of the family. As a symbol and symbol of China's long history and Confucian culture, it has unparalleled influence and historical value.
Li Bai's poem "Jiangnan Chunhuai" says: "Tianya loses its hometown and grows old outside the river." After losing their homeland, the students have been preserved and passed on in the clan through the ancestral hall family, uniting against humiliation, expanding their careers, educating their clansmen, inheriting family traditions such as genealogy and family training, and enriching the connotation of local culture. They are valuable materials for research and development, folklore and even history, and are valued by folklore and historians.
In the early spring, all kinds of flowers in the silent mountain dam render the beginning of a charming season. Rape flowers paint the scenery deep in the mountains. Dongshan village on the ancient post road is wrapped in flowers, just like a girl deep in the mountains, which is unknown to the outside world. Pan Rongshi, a 48-year-old villager group leader, is the latest "housekeeper" of Pan Shi Ancestral Hall. He manages these buildings free of charge according to his conscience, regularly checks whether the buildings are damaged, and raises funds for maintenance in time. Pan Shi Ancestral Hall is the best-preserved quadrangle in these villages, with well-preserved lobby and wing rooms, carved beams and painted buildings, elegant doors and windows carved with logs and exquisite craftsmanship. The whole wall of purlin records the lineage of Pan Shi clan with clear handwriting, which is a genealogy carved on the wall.
Pan said that in the first month of each year, clansmen regularly gather in the ancestral hall to worship their ancestors. In addition, 52 families with 265,438+05 people gathered in the village, and some people from other towns, counties and even provinces also came to find their ancestors. With money, participants worked hard to cook delicious food in the ancestral hall, and grand and solemn ancestor worship activities became customized. Therefore, ancestor worship is actually a big gathering of clansmen and an annual reunion day of clansmen. Many descendants of Pan Shi heard this news, and the ancestral hall became a bond, maintaining the blood of the family. Therefore, ancestor worship is highly valued by people. Of course, the ancestral hall is also a public activity place for the whole village. The villagers came to the ancestral hall to hold a happy event, and people cherish this place very much.
According to "Pan Shi Zubei", after the Ming army settled in Luxitun, Pan Shi was divided into four branches: Lian, Cheng, Ji and Jing. The inscription reads: "The fifth special cover is the net laying of Gongdu, the laying of whales in Gongdu and the laying of straw and grass by whales." In other words, after the completion of this ancestral hall, their genealogy has recorded the chronology of five generations who came to settle in Yunnan. The inscription tells a story: "He and his father Cao He died one after another, leaving his mother Tao behind. This special tripod is called Xuan. He is eleven years old. Fortunately, with the support of his second brother Zuo Ding, he learned filial piety and raised his widowed mother. In the first year of Yongzheng, he went to Pan Pan and began to build a family shrine. " This family relationship is very clear: Pan Shi, who came to Yunnan in the early Ming Dynasty, had four brothers, and only Pan Jing left his family tree and passed it on to future generations. Pan Gongdu, the son of Pan Jing, Pan Qi Whale, and Pan Jiewo, the son of Pan Jing, have three sons, Pan Dingjun, Pan Zuoding and Pan Teding. After the death of the eldest brother, Zuo Ding, the second son, supported his younger brother "You Pan" (studying) and raised his younger brother with filial piety. After completing his studies, Teding had the idea of building a family shrine. After the death of Taiding in the 12th year of Yongzheng (1734), he sold land to raise funds to build a family temple, which was fully supported by his clan. Therefore, Pantedin is the initiator of the construction of Pan Shi Family Temple. However, this monument was erected in Daoguang (1838), which happened after the completion of Pan Shi family ancestral hall 104. It records in detail the list of family members who donated money to build and maintain the ancestral hall, the geographical location and distribution of ancestral fields, the distribution of clans and so on. It is a rare local cultural research material.
The researchers found that Pan Shi's surname in ancestral hall, genealogy and history books was "Bian", and there was no left-handedness. The old man in the village said that Pan Shi's ancestors were not ashamed to share the same surname as Pan Renmei, a traitor in the Song Dynasty, and deliberately wrote an apostrophe to show that they were different from traitors, so as to educate future generations not to be harmful.
In the 17th year of Guangxu (189 1), the monument to the ancestral hall of the Bao family in Luzichong Village recorded the historical fact that the ancestors of the Bao family settled here with Mu Ying. The Preface Monument to Wu's Genealogy is embedded in the wall of the main hall of Wu's Ancestral Hall in Wujiahe Village. It is said that Wu has always attached importance to Confucianism. In fact, the ancestral hall is a school, which makes Wu's talents come forth in large numbers, "seven generations of officials" and "three generations of favor". There are big gold plaques of "Jinshi" and "Wu Kui" hanging in the ancestral hall. According to genealogical records, Wu Ximing, Wu Dingguo and Wu Feng Changdu were all scholars in Qing Dynasty. This monument was erected in the 10th year of Daoguang (1830), which is 188 years ago.
Ancestral hall is a brilliant page in Jinshan local culture. Solemn architecture, detailed genealogy, family precepts and rules full of the spirit of upward goodness, traditional thoughts of advocating farming and reading, and deeds of sages are the basis of Chinese moral culture and have unrepeatable cultural value.
Yunnan Taiwan reporter Li Chengsheng text/map
The above is about celebrating the year of Qianlong in Gui You, and it is about sharing ancestral temples. I hope this will help you to read Gui You Year of Tongzhi in Qing Dynasty!