China Naming Network - Solar terms knowledge - Excuse me, feng shui masters, I have taken a fancy to a yin point, which is the origin of the west. It starts horizontally on the mountainside and belongs to the dry branch knot point. The incoming water is noon, so go.
Excuse me, feng shui masters, I have taken a fancy to a yin point, which is the origin of the west. It starts horizontally on the mountainside and belongs to the dry branch knot point. The incoming water is noon, so go.
how to see feng shui in a cemetery? How to see feng shui when choosing a cemetery? Guo Fuxing, a master of geomantic omen, thinks that there is a great difference between cemetery geomantic omen and yangzhai geomantic omen, and it prefers the positioning of "acupoints" to achieve a long-term effect of geomantic omen, so as to protect the future and wealth of filial descendants. There are many exquisite geomantic omen in the cemetery, so we can't just set up a monument to bury our ancestors. In fact, the layout of geomantic omen in the cemetery of Yin House is good, which is a long-term shade and shelter for future generations. Perhaps future generations can be good at planning, but it is difficult to protect the good scenery for a long time without the shadow of their ancestors. However, the geomantic omen in cemeteries is different from the geomantic omen in rural graves. The cemetery is mainly expensive, with limited area, and the layout of geomantic omen is correspondingly limited. However, according to the prosperous position of ancestors' numerology, it is decided whether there is a long-term shade and the ability to protect future generations' filial piety, otherwise the effect is opposite. Cemetery geomantic omen is the geographical form of ancestral burial place, and good cemetery geomantic omen can prosper future generations. Can bring peace and wealth to future generations. The status of the deceased does not disappear because of death, but is more important. Ancestor worship is an important part of China's ethics. The geomantic omen in the cemetery not only has the practical effect of funeral, but also concerns the well-being of future generations. The world is vast, and there are mountains and water everywhere. Where should we set up a grave for burial? Yin house landscape mainly pays attention to the way of choosing a place for burial. "Funeral Classics" says: (Burying the capital means taking advantage of anger), which means that the grave should be buried on the land with vitality and cohesion; But the vitality flowing in the land is invisible, so how can we find out its cohesion? Longzhen, cave, sand ring, water hug. The four criteria are the criteria for inferring the cohesion of land life. As the saying goes, the world's mountains and rivers are different everywhere, but as long as we pursue them with these four criteria, we can find the mountains with vitality and cohesion. Although there is no image of life in the soil, the interior must be shaped outside, so we can infer whether there is life flowing inside from the winding and undulating shape of the mountains. Longzhen point is true, and the dragon is false, and the dragon is the root of the point. Therefore, it is necessary to follow the flowing mountains to find the auspicious point of vitality. It can be said that the dragon is the cause, while the point is the fruit. Looking for the dragon is to occupy the point, and the point must find the dragon. Cave-dwelling refers to finding out where the knots of vitality are located in the mountains where vitality flows, and it does not necessarily lead to the auspicious caves of vitality, because the situation at the knots of mountains is different. Some of them are surrounded by sand and water, and the relationship is close, so that the vitality can not be dispersed and the auspicious caves can be formed. However, some of them are sand flying away, which has nothing to do with it and makes the vitality scattered, so naturally they will not lead to auspicious caves. Therefore, it is necessary to judge whether the knot point is suitable for burial. It is necessary to look at the sand water near the cave to see whether it is a man surrounded by sand or sand flying away. Sand ring. Sand refers to the mountains near the cave site, which are surrounded by mountains in front of and on both sides of the cave site, so that the vitality condensed there will not be dispersed by the wind. As the saying goes, qi will be dispersed by the wind. Therefore, the cave must hide the wind from the strong wind. The sand ring is the primary condition for storing wind. Water hug. Water refers to streams, rivers and even oceans near the cave site. If meandering water flows in front of the cave site, or there is water gathering place, the life condensed in the cave site will not be scattered outside. As the saying goes, qi will be scattered by the wind, and the boundary will stop. It means that anger gathers when it meets water, so it is the first condition to gather gas to be surrounded by water in front of the cave. Geomantic omen attaches importance to the sand ring and water embrace, because the water embrace can make the vitality of the cave gather, while the sand ring can make the vitality of the cave gather until it is blown away by the wind, both of which will be the conditions of the auspicious cave. Therefore, the Book of Funeral Scripture says: The method of geomantic omen is to get water first. Tibetan wind is second. To sum up, Feng Shui master Guo Fuxing thinks that the procedure of finding auspicious points is to go into the mountains to find dragons first, among the winding mountains. Explore the mountains full of vitality. Then follow the trend of this mountain range. Find the place where it stops, because the mountains stop. Often it is the knot point where anger condenses. But find the mountain stop. Look at the situation of sand water nearby, if it is a sand ring. That is to say, there is a Ji point near the place where life is condensed. But if the sand flies away. That is to say, the vitality there cannot be condensed, so there will be no auspicious points hidden in it. After finding the pulse of vitality, we still need to use the compass to determine the correct location of the tomb. This is the kung fu of acupuncture. The so-called difference is a thousand miles, so we should not be careless about acupuncture, otherwise it is likely to be wasted. It is as valuable as archery to get a true point in the vast Shan Ye. Therefore, it can be said that the point of the point is to draw a dragon to clear the sky, and the success or failure of the whole process depends on it.