Yangzhai Fengshui Illustration: Chapter 1 The specific steps of Xuankong Fengshui Yangzhai operation

Chapter 1 The specific steps of Xuankong Fengshui Yangzhai operation

Section 1 Principles of Xuankong application

The ancients measured the good and bad luck of the house mainly based on the weather ( The period of construction) and the space (orientation of the house) are used to infer the life and death of the qi contained in the house according to specific methods, and the good and bad conditions of the house are inferred based on whether the life and death of qi is consistent with the surrounding environment of the house. And this method of observing Qi is what is called Xuankong Feng Shui today. Before learning Xuan Kong Feng Shui, we need to first understand the principles of Xuan Kong Feng Shui. If you don't understand the principle, it's like having no guiding light, which will have a certain hindering effect on future further study.

In Xuankong Feng Shui, the Xiantian River Diagram is used as the yang (the Xiantian River Diagram will be described in detail below), which represents the weather and can also represent the popular air. The prevailing qi, just like life, also has its replacement of prosperity, decline and death, and the reasons for the replacement of prosperity, decline and death are mainly caused by changes in the weather. We can understand the role of the river chart in this way. Changes in the heaven and earth, such as the movement of the five stars, the movement of the four walls, and the movement of the twenty-eight constellations, cause the rise and fall of Qi to be different. Therefore, the growth and decline of Qi can be observed from the sky and the hour.

Also in Xuankongxue, Houtian Luoshu is yin (the Houtian Luoshu will be discussed in detail below). Houtian Luoshu represents the earth, represents spatial factors and mountains, rivers, vegetation, and also represents tangible qualities. Luo Shu represents space and symbolizes all directions. At the same time, the earth is yin and is a tangible substance that can be attached to the invisible innate yang qi. Therefore, the distribution of life and death of qi can be known through the nine palaces of Luoshu.

"Qingnang Preface" says: "Yang is originally yin, and yin nourishes yang; the sky follows the shape, and the earth adheres to the qi." This sentence means that the sky is yang and is invisible. The Qi, the earth is Yin, which is a tangible quality, the invisible Qi is elusive, and the distribution of the Qi of life and death must be observed through the tangible quality; while the earth is Yin, the tangible quality can be attached to the invisible Qi. Therefore, the ancients put forward the view that "Yang complements Yin, and Yin contains Yang; Yang is born from Yin, and softness is born from hardness." This is the interaction of yin and yang called "the beginning of change".

According to the records of Xuan Kong of the Zhongzhou School, there is a row of dragon tactics. The principle is the application of "the sky follows the shape, the earth follows the Qi". The relative position of the intersection of the road and the residence is inferred based on a specific formula. The house contains good and bad luck. That is, through the intersection of the road as a tangible yin, we can observe the invisible energy nurtured by it. The Zhongzhou School regards the Qi of Pailong as the innate Yang Qi.

Xuankong of the Zhongzhou School believes that by matching the spatial orientation of the house during the construction or move-in time, another plate can be obtained according to the flying star method. This is also the application of "the sky follows the shape and the earth adheres to the Qi". It's just that this method is based on the fact that the residence is Yin and has a tangible quality, and infers the distribution of the Qi of life and death. The Zhongzhou School calls it the Houtian Anxing, and the Qi obtained through the Houtian Anxing method is the acquired Yin.

"Qingnang Preface" says: "Yin uses yang to face, yang uses yin to respond; yin and yang meet, blessings and prosperity will last forever; yin and yang multiply, disaster comes from the door." The "yang" in the sentence Refers to the innate Yang Qi of Pai Long, and "Yin" refers to the Yin Qi of the acquired Anxing. It turns out that the innate Yang Qi of Pai Long and the acquired Yin Qi of An Xing must cooperate with each other, so as to achieve good luck; if the innate Yang Qi and the acquired Yin Qi If you don't cooperate, it will be unlucky for the owner, so there is a response of "trouble comes from the heel door". The formation of Qi is called "transformation".

Where does Qi come from? According to the "Qing Nang Sutra", Wuji is the essence of all things. When it functions, it becomes Tai Chi. That is, Tai Chi generates two qi, which are the two qi of yin and yang. The two qi of yang and yang must have sustenance to show their effects, so yang qi represents the heaven and earth in Hetu, and yin qi represents the eight directions of Luoshu. "Qingnang Sutra" says: "The sun, moon and stars are rising with strong energy; the mountains, rivers and vegetation are condensing with soft energy." Therefore, the river diagram is used as yang to symbolize the sun, moon and stars, while the Luoshu is used as yin to symbolize mountains, rivers and vegetation.

"Qingwu Preface" says: "Yang virtue has an image, and Yin virtue is positioned." The meaning of this sentence is easily confused with the meaning of "Yang originates from Yin, and Yin nourishes Yang". "De" means the effect of the two qi of yin and yang acting together. Yang virtue has an image, so it is revealed, while Yin virtue is positioned, and positioning refers to the distribution of Qi. If there is an image, it can be easily known, but the position cannot be known at a glance. Therefore, the shapes of mountains, rivers, vegetation, and buildings are all yang virtues, which are different from the yang of the river map; while the distribution and reception of qi are yin virtues, which are also different from the yin of the Luoshu, and the two are different.

Through Yang De, we can observe the movement and stillness of Qi. We can observe the distribution of roads and buildings to know the gathering and dispersion of Qi. The life, death, decline and prosperity of Qi can be known through Yin De, and the life, death, decline and prosperity of Qi can be known through the Flying Star Chart. Therefore, "Qingwu Preface" follows the saying: "External Qi moves the body, while internal Qi stops its growth." This is an application of Yang virtue and Yin virtue.

In terms of Xiantian Pailong, Yang De is the mouth of the water, which is the intersection of the road, while Yin De is based on the relative position of the intersection and the house and the specific formula to infer the good and bad Dragon Qi; in the day after tomorrow, According to An Xing, Yang De is the sitting direction of the Yang house, while Yin De is to know the distribution of acquired Qi through An Xing method. At the same time, the yang virtue in the Houtian'an star can also be the environment around the house, and the yin virtue is whether the mountain-facing star in the flying star chart palace matches the environment outside the corresponding palace.

Because the function of Yin and Yang is to "transform". The above are all the principles of Xuan Kong's application. You must understand them in your heart and speculate more, and you will definitely gain something.

Section 2: Overview of the operating steps for applying Xuan Kong Feng Shui to the Yang House

Using the Xuan Kong Feng Shui of the Zhongzhou School and the Wuchang School to measure the Yang House, from a practical perspective its application principles can be divided into The two major factors are considered together to infer good or bad luck.

The first factor is the environment around the house

Observing the environment around the house is the application of virtue mentioned above. We can infer whether this house can absorb more innate energy by observing the distribution of roads and buildings around the house. If the distribution of roads is more affectionate, it can bring more innate Qi to the residence, and if it is matched with Yinde positioning to make the Qi of the house a prosperous one, it will be a blessing. When the distribution of buildings on the road is rugged, even if the residence absorbs the prosperous energy, it will not be able to absorb the prosperous energy due to the rugged road. As a result, a good layout will be in vain, or the prosperity will not last long.

The second factor of the residential Qi chart

The previously mentioned rules for good and bad luck in the Pailong and Houtian charts (including the sky chart, the land chart, the luck chart and the mountain direction chart) It is Xuan Kong's knowledge of regulating qi and belongs to internal factors, which is the method of locating Yin De. Regulating Qi is directly related to whether the residence absorbs vitality or death.

Only by referring to the two factors of the surrounding environment of the house and the qi horoscope, and observing whether the qi and shape cooperate, can we determine the real good or bad luck of the house. This is the principle of combining Qi and Luantou.

Because much of the inferred knowledge of residential environmental factors must be based on the factors of regulating qi and the astrolabe, the knowledge of regulating qi in the astrolabe is first introduced in the order of learning, that is, the laws of Xuan Kong's qi-regulating aspect. However, it must be noted that when choosing a residence, you must first look at the environmental factors of the residence. If the road distribution is ruthless, you will not consider choosing a house. Only after the environmental factors are combined, you can further observe and analyze the factors according to the horoscope. choose. Therefore, Xuan Kong of the Zhongzhou School and the Wuchang School not only emphasizes the principles of Qi, but also attaches great importance to the mountains. This is different from the worldly books that only talk about regulating Qi without talking about Luan Tou, or those who only talk about Luan Tou but do not understand regulating Qi.

Steps of Yangzhai Feng Shui operation:

1. Use the compass to determine the mountain direction of the house.

2. Use geometric methods to calculate the center point of the house on the house plan.

3. Measure the row of dragons

4. Divide the house into eight palaces and twenty-four mountains using the vertical pole.

5. Calculate the horoscope according to the sitting direction

6. Determine the good and bad luck based on the horoscope and the surrounding terrain of the house in the actual eighth house area of ​​the corresponding floor plan .

7. According to the surrounding terrain of the house, find out the key points of auspiciousness in the astrolabe, and use various adjustment methods to achieve auspiciousness and avoid misfortune.

Section 3 talks about the purchase of Xuankong Fengshui Three-Yuan Compass and Li Jigui

The principle of Xuankong Fengshui is the interaction of time and space. Time is established by the movement of celestial bodies, while the determination of space must rely on the compass (compass). Therefore, the accuracy of the compass plays the most important role in Xuankong Feng Shui. Therefore, whether the measurement of the compass is correct directly affects the accuracy of the inference. Therefore, the importance of this tool can be said to play a decisive role in the Xuan Kong Feng Shui operation process.

The following will discuss the purchase of compasses in detail!

Let’s talk about the purchase of compasses

There are three types of compasses on the market today, namely the three-dimensional compass, the three-in-one compass, and the comprehensive compass. . Those who learn Xuan Kong Feng Shui should choose the three-yuan compass and the comprehensive compass. The author uses a three-dimensional compass! If you go to buy it yourself, you can consider a comprehensive compass. If you hire someone to purchase on your behalf, use a three-yuan compass for insurance purposes! In case the compass brought back by someone else cannot be used. The shape of the compass that can be used is an inner circle and an outer square, and the inner circle copper plate in the compass can rotate. There must be a 360-degree scale around the inner circle and two fixed crosses on the four sides of the outer circle.

In terms of the origin of compasses, Taiwan is the best, followed by Hong Kong and China! If students don’t have a compass yet, I recommend that you buy a domestic compass first and use it. , if you have the opportunity in the future, you must buy a compass made in Taiwan. The quality of domestic compasses is really poor. Both the feel when rotating and the accuracy of the magnetic needle are incomparable to compasses made in Taiwan. Therefore, when purchasing a domestic compass, it is best to find a compass with a relatively accurate magnetic needle degree to compare the accuracy of the magnetic needle or 360-degree scale, and see if there is any deviation in the magnetic needle degree when measuring objects in the same orientation. Because the author chose a compass made in Taiwan, I feel that the quality is very good after using it.

In terms of price, Taiwan is the most expensive. A three-yuan plate costs about 3,000 yuan, and Hong Kong’s one costs about 1,000 yuan. The domestically produced compass only costs more than 300 yuan at most (available online), but the quality It is not guaranteed. Therefore, when purchasing a compass in China, it is best to bring it with a knowledgeable friend or choose it yourself. In other words, good products are not cheap, and good products are not cheap!

Because the compass is used for orientation, it has a certain degree of accuracy in its specifications. Therefore, you must pay attention to the following points when purchasing.

1. There must be cross red latitude and longitude lines on the compass. The copper plate in the compass can rotate, and you should pay attention to how it feels when rotating. Also check that the scale around the compass has a 360-degree scale, and also bring a level.

2. The red cross latitude and longitude must closely coincide with the four scales of 0 degrees, 90 degrees, 180 degrees, and 270 degrees on the compass, otherwise it will not be usable. (Domestic compasses have deviations of one degree or more, so be careful when purchasing). If only one of the two longitude and latitude lines can overlap, and the other two cannot overlap, use the overlapping one to orient. When using it, just turn the entire compass to the overlapping longitude and latitude line to be perpendicular to the plane of your body. Yes)

When rotating, the magnetic needle of the sky disk (the end with the circle) must closely coincide with the red meridian of the chassis (the middle of the two circles), otherwise it will not work. The red meridian in the picture below coincides with the magnetic needle.

While the four compass is rotating, you should pay attention to whether it will shake up and down. (You can try by pressing it down with your hand.) It should not be too flexible or difficult when rotating. It will feel a slight resistance. That’s it!

5. Check whether the surface scale of the compass is clear, especially the two layers of 360 degrees and Twenty-Four Mountains. It is best to also have one hundred and twenty cents of gold. Although one and twenty cents of gold is a thing of the Sanhe sect, it can be used to distinguish the lower hexagram and the alternative hexagram.

The size of the six-inch compass is also different. Generally, an eight-inch compass is used (the length and width of the entire compass should be 25 cm), so that you can see more clearly when orienting! A compass that is too small is prone to errors! The above is This is what you need to pay attention to when purchasing a compass. I hope readers can choose the compass they like! Attached is the author’s Taiwan Three-Yuan Compass Chart.

Erli Jigui

There is another very important step in the operation process of Xuanfeng theory, which is to set the sitting direction and raise the astrolabe (the method of starting the astrolabe is in the next chapter) (discussed in the Central Committee of the Communist Party of China), the floor plan of the building to be measured is divided into eight palaces and twenty-four mountains using the Ji Jiguo. Then, based on the knowledge of regulating qi and the head of the mountain, the good or bad luck of each palace is judged and the overall layout is made. The function of the Li Jigui is to accurately separate the eight palaces and twenty-four mountains of the building for judgment and adjustment! Therefore, the Li Jigui is also an indispensable tool.

The polar gauge is a transparent plastic plate with a certain hardness (not too thick) with twenty-four mountains and 360 degrees printed on it. The specific application is to first find the center point on the floor plan of the room based on mathematical geometry, and then draw a straight line perpendicular to the door of the building on the center point. (Note: This straight line is a line perpendicular to the door when oriented. One end is Sit, one end is facing). Generally, the oriented line of an independent public housing building is perpendicular to the building door, so it is easy to identify.

However, the polar gauge is not sold in China, but the tool that can replace the polar gauge is the protractor used in mathematics. The specific method of use is to use a 360-degree protractor (available on the market). Then use a knife to engrave the 360-degree sides of the protractor according to the degrees corresponding to each mountain boundary line on the compass. In this way, a protractor can be divided into eight palaces. When using it, you only need to match the degrees measured when orienting with the compass to the degrees of the protractor. Eight palaces are placed at the midpoint of the building perpendicular to the line connecting it to the front. Generally, the 360 ​​degrees of a compass increases clockwise, while the 360 ​​degrees of a protractor increases counterclockwise, so the protractor must be used in reverse when using it. The protractor on the left of the picture is before it is divided, and the protractor on the right is after dividing the eight houses with red ink! (If you can’t see clearly, you can use 200 or 500 in the word print preview mode to see it very clearly.)

Below is the example picture:

Section 4: How to use the three-dimensional compass for orientation

Through the study of the above two lessons, everyone has understood Xuankong Theory There are two tools that must be used in aerial studies, and this section mainly explains how to correctly use the compass to orient in aerial studies.

Xuankong Xue mainly talks about the cooperation between time and space. The content about heaven and time will be explained below. As for Xuankong Xue, space is the direction, and the purpose of the compass is to be accurate. The precise location of the house is determined, which is the mysterious term for orientation. Xuan Kong is very strict about the accuracy of orientation, and the orientation must be accurate to a certain degree. Therefore, the quality of the compass and whether it can be used correctly will affect the accuracy of future inferences and adjustments.

1. Compass orientation method

The author believes that the Xuankong Feng Shui orientation method should be based on the location of the building door. There are several methods of vertical orientation mentioned in Shen's Xuankong Xue, but based on the author's personal experience, I feel that the most important and accurate method is based on the vertical orientation of the building door.

The "Shen's Xuankong Xue" edited by Mr. Bai Heming records the orientation methods of Hong Kong and Taiwan Feng Shui masters, which include the following.

1. Use the door as the direction of the house, and the direction of the door is the direction of the house.

2. Orient to the street closest to it. Whichever road the building is close to will be oriented to that road.

3. Oriented to the main entrance of the building, all units in the building are aligned.

The fourth direction is based on the sun, and the side with the window that receives the most light is the direction.

The fifth direction is the house number. Some houses have two front and back doors, so the direction is the side with the house number. .

6. With a face-to-back orientation, that is, in a house with the back high and the front low, the back is for sitting and the front is for facing.

The method of orienting the building door mentioned by the author seems to be the same as the six most common methods mentioned above, but it is actually different. The author will first talk about my personal application method, and then talk about the reasons for such application.

1. A house where several families live together (all public buildings in the building) are oriented by the main building door, that is, the main entrance, and the doors of each living unit are only used for breathing. Regardless of whether it is on the road or not, it has this orientation.

2. For buildings with more than two doors, the door with the largest number of people flowing in and out will be used as the main door for orientation. Regardless of the house number and priority, the same applies to more than two doors.

For a three-use commercial and residential building, the ground floor is a shop facing the street and the second floor and above are residences. It must be carefully checked whether the shops facing the street are connected to the main door to the second floor residence. If so, then Orientation is based on the main door leading to the second floor. If it is not connected, it is oriented on the shop front facing the street.

If the shop on the ground floor has a back door leading to the residential entrance on the second floor, the door facing the street of the shop should be oriented when it is not closed at ordinary times; if it is used as a back door for frequent entry and exit, the door leading to the second floor entrance should be oriented.

Fourth, if some shops on the ground floor of a building have a back door that is connected to the residential unit, but the back door is not closed and cannot be entered or exited, and is only used in case of escape, in this case, the street side of the shop should still be used. Towards.

5. Bungalows and courtyard houses in rural areas are oriented by the main door of the courtyard, and the method is the same.

6. Rural compound houses are several-story buildings, oriented according to the main door of the building. If there is a fence around the residence, the gate of the fence cannot be used for orientation.

7. When orienting a factory with multiple office buildings in a large area, the building where the factory’s headquarters is located should be oriented, not the factory door. If the factory is just a processing workshop and there are no neighbors working in it, the factory door will be used as the orientation.

Eight multi-story irregular buildings. For example, there are many L-shaped, U-shaped, and even houses that look like an open book. In this case, the front entrance of the entire building is oriented.

The most controversial issue in Feng Shui books about orientation is that for several houses living together, whether the orientation of the door of the private house or the main building shall prevail. Mr. Chung Yi-min, a famous master of numerology in Taiwan, mainly uses the former private door orientation, while some Feng Shui masters in Hong Kong and Taiwan also use the main door orientation method, so the two orientation methods are very controversial.

After a lot of practice and testing, the author feels that the accuracy of orienting at the building door is higher than that at the private door. Therefore, the author expresses his opinion here that the direction of Xuankong Feng Shui should be based on the direction of the building door. If it is not a separate house with separate rooms, the direction should be based on the private door. Let’s talk about the reasons why the author is oriented in this way.

Everyone knows that the sitting direction of the tombstone is determined by the direction of the tombstone. When the side of the tombstone has words, it means facing, and the side without words means sitting. Basically, this principle can be reflected in the orientation method of Yangzhai. This is because when people go to visit tombs and worship mountains, their faces always face the side with the words on the tombstone. When entering a mansion, they have to walk for a while facing the house number before entering the room. Even a unit building must first pass through the main building. The building gate (house number) then goes to the respective private residences, so the gate with the house number on the Yang residence is the same as the tombstone with the words on the Yin residence, and they should all be facing forward. The respective private houses are only part of the main unit building, so they cannot be oriented by the door of the private house, otherwise it will be "losing a big deal for a small gain". Therefore, the orientation of the rooms in the Yangzhai branch must be based on the main door.

As for the way in which some orientations are determined based on which side of the road the road is, the author does not agree with it, because this approach will only cause all the houses to face the road. . Looking at all the cases of Xuankong Yangzhai in ancient books, it seems that in most cases there is no situation where the Yangzhai is facing the waterway. It can be seen that this method was not used by the ancients.

Moreover, from the perspective of the pattern, if the side with the road is taken as the direction, then the direction of the astrolabe and the actual shape of the astrolabe will only be in two directions: water from the star to the water and water from the mountain star. In this situation, there is no situation where the mountain star goes to the mountain and the mercury goes up the mountain. Therefore, whether the method of using the road to orient is true or false, readers will be able to distinguish between right and wrong after learning the following part of the theory.

The specific way to use a compass for orientation is to stand outside the house, facing the main building door of the house, aim the compass at the building door, and turn the compass to make the magnetic needle overlap with the red line in Tianchi. At this time, the two ends of the meridian in the compass that is perpendicular to the door wall of the building are "sitting" and "orientation". The words pressed by the meridian on the end of the person's body parallel to the facade are the "orientation" of the house, and the end of the building is the direction of the house. The word pressed by the meridian is sit. Here is a good way to remember: sit inside the house, facing the door. It can be seen from this that in the measurement method with the door of the building as the direction, sitting is the side opposite to the door, and direction is the side of the door. See the picture:

To be replaced

Second compass orientation instructions

When using a compass for orientation, you must be careful not to let the compass be too close to the house to be measured. , if it is too close, it will be affected by the steel bars around the house, causing the magnetic needle to deviate.

At the same time, you must also pay attention to whether there are steel bars, ironware and other items in the environment outside the house, because these things will also cause errors in the compass needle. When the author was orienting Yiyou's new house, because the residential building was still under construction, the outside of the house was full of steel bars. , it is precisely because these steel bars cause the compass needle to deviate by more than four degrees, so the above situation must be paid attention to when orienting.

2. Do not orient the magnetic needle inside the house, because the house is full of electromagnetic fields from steel bars and household appliances, which will affect the accuracy of the magnetic needle degree.

3. When orienting, the body posture must be relaxed. Hold the compass with both hands and place it on the waist. The body posture must be such that the chest is held and the back is straightened. First use your eyes to visually check whether the side line of the compass is parallel to one side of the house being measured (the wall facing the first floor when measuring). After it feels parallel, check whether the level of the compass is tilted up and down. If it is tilted, adjust the level to Horizontal position (when the mercury in the level is in the middle, it is horizontal). Then turn the compass so that the sky pointer of the compass closely coincides with the red line of Tianchi, and see which word is the red meridian that is perpendicular to the plane of the body (not left and right), so as to orient. The word "close to the house" is "sitting", and the word "close to people" is "facing". This is the body position during orientation.

Four Generally, it takes several times to complete orientation. Each orientation should be measured repeatedly based on different distances to see if it is the same sitting direction.

5. Pay attention to the influence of the surrounding magnetic field on the compass. During orientation, ferrous objects such as mobile phones and surrounding cars will affect the compass, so stay away from these objects when measuring. This is also something that requires special attention.

Examples of three special house shapes

One of these house shapes is more common in shopping malls or business buildings

The main floor doors of the above two house shapes all open at the corner. When orienting, the compass needle should be aligned with Mount 24 to measure the degree.

2. This shape is more common in commercial buildings

In this case, it depends on the building structure of the V-shaped or U-shaped commercial building. If the structure of the V-shaped building is Integrated buildings, such as the building on the left side of the picture, need to be oriented at the center point of the line connecting the two sides of the V-shaped building. If it is a V-shape formed by two independent buildings, in this case the two independent buildings need to be oriented separately.

Three high-rise buildings with two to four or more exits. At this time, the building entrance is based on the main entrance.

The corner door in the right picture is the main door, and the left door in the left picture is the auxiliary door, so the vertical orientation is based on the corner position.

The four factories are oriented to the top leadership office building, not the factory door

In the factory on the left, the top leadership office and employees are all in one building, so The orientation is based on the gate of this building. The factory on the right and the office of the top leader are independent buildings, so the entire factory area must be oriented towards this building.

Five concave doors

Some buildings have asked people to check the Feng Shui when installing the doors. Maybe the doors are not opened on the surrounding walls, but on the walls. If the door is recessed, the door will open. If this happens, according to the author's personal opinion, the wall where the door is located should still be used as the orientation. Door orientation must not be allowed. Give an example to illustrate.

To be exchanged

The ground floor is for shops and the second floor and above are commercial and residential buildings

The above two pictures show that the ground floor is for shops and the second and above floors are for residential buildings. There are many buildings with this type of building in Shanghai now, so when judging, you must distinguish whether the ground floor is connected to the entrance of the residential building. For details, please see the third and fourth items in the compass orientation above.

Section 5: The construction of pole rules

How to determine the center point of a building

Xuan Kong inferred that the auspiciousness and gloominess of the residence should mainly be divided into eight palaces (That is, the nine palaces in Luoshu the day after tomorrow, except the middle palace), and then make a comprehensive judgment based on the mountain, direction, and luck stars in each palace. In Xuankong theory, dividing the plane of a house into eight palaces requires two factors, one is the "center point"; the other is the "establishment of polar rules". First, let’s talk about how to determine the center point of a house.

Some simple geometry knowledge is needed here.

A floor plan of the house must be prepared in advance: if the house is a simple geometric figure, such as a rectangle, a triangle or even a circle, the center of the house can be found using geometric methods. (The center point formula will not be described in detail here, the method can be found in junior high school geometry)

If the floor plan of the house is not a simple geometric figure but a duplex shape such as an L shape, etc. (In fact, most urban suites are like this situation), the plane diagram must first be divided into several relatively simple geometric figures, and then the center points and areas of the simple figures can be calculated according to the formulas. Then, based on the proportion of the size and area, find the value of the center point of the two adjacent shapes on the line connecting the center points of the two adjacent shapes. Using the same method, the center point of the entire house can be found after several mergers. Formula for the center point of a duplex building.

Small area

* Distance between center points = a numerical value

Small area and large area

In small area graphics and large area On the line connecting the center points of the figure, starting from the center point of the large-area figure, using a value calculated according to the above formula as the distance, draw a point on the line connecting the two center points. This point is the center point of the entire area. .

After finding the center point of the building, draw a straight line perpendicular to the wall just oriented at the center point. This straight line is the sitting line of the building. In the next step of dividing the eight houses, we must refer to this sitting line to establish the polar rules.

Below are some schematic diagrams of the center points of some simple figures and more complex figures

One square

Two rectangles

Three triangles

p>

The above figures are some simple floor plan diagrams of houses. When drawing, we can find the location of the center points of these figures simply based on the geometry knowledge we learned in junior high school. However, in actual operation, almost all houses have balconies. Generally, the author first looks at the area of ​​​​the house when operating. In the case of general two-bedroom and one-living rooms, most of the authors omit the balcony area and do not include it; In this case, the area of ​​​​the balcony must be included in the calculation. This is my own method of operation, but the most serious thing is to calculate the center point based on the proportion by including the area of ​​the balcony. However, in the case of a two-bedroom apartment, the center point calculated by including the balcony is different from not calculating it. The difference between the center points calculated within is very small, and the general error is about three millimeters.

Four L-shaped

An L-shaped building needs to be divided into two rectangles and then its center point can be found according to the above formula.

Five compound shapes

The gray dotted lines in the picture are added to divide the geometric figures. Point A in the picture is the center point of the large rectangle; point B is the center point of the triangle above. ; Shape C is the center point of the triangle on the left; point D is the center point of the small rectangle on the right.

1 First find the center point E on the line connecting AB according to the formula based on the area ratio of the large rectangle and the upper triangle.

2 Then use the total area of ​​the large rectangle, the upper triangle and the left triangle to find the center point F on the line connecting EC according to the formula.

3 Finally, use the large rectangle, the two triangle areas and the small rectangle to find the center point G of the entire building plane on the FD connection line according to the formula.

4. Take point G as the center point and draw a line perpendicular to the gate (the red line in the picture) is the center point. Set up the polar gauge according to this center line.

At this point, the center point of a composite building in the example above has been found. Finally, we draw a red straight line through the center point perpendicular to the door (that is, as measured when using a compass to orient degree), and then use a polar compass or protractor to align this red line with the same degree to distinguish the eight houses.

The two-level plan is divided into eight palaces

The above explains how to find the center point of the building. In this article, we will continue to explain how to find the center point of the building. After drawing the center line perpendicular to the door, how to use the polar compass to measure the degree of the sitting direction previously to divide the eight palaces of the building plan. This step is the last step in drawing, and the author uses diagrams to explain it.

1. On the center line of the building, the direction measured by the compass when oriented should be aligned with the polar gauge. Assume that the compass measures 18 degrees, align the center line with 18 degrees on the polar compass, and note that the center point of the polar compass must be aligned with the center point of the building plan.

Firstly, align the 18-degree polar gauge with the intermediate red line

Secondly, pay attention to the 18th degree which must be aligned

In the three-way first alignment, also pay attention to the center point Alignment

2. Then divide the eight palaces on the floor plan according to the eight palace boundaries on the Liji Rule, and indicate the hexagram to which each palace belongs.

This is just the most basic drawing requirement. In the future explanation, we will talk about the Xuankong Lixiang in the Impermanence Sect, which requires the Qi of Tianyuan. Therefore, when drawing, some frequently used places or doors should be used in drawing. The Twenty-Four Mountains must be marked out, and the Eighth Palace alone is not enough.

If the residence is a unit in a building, first find the center line of the entire building, and then find the center point of the unit, and draw a parallel line from the center line of the building to the center point of the unit. At this time, the eighth house of the unit can be separated by using the Li Jigui.

The above steps are the first big steps to use Xuankong Feng Shui to look at Yangzhai. Readers need to practice more.