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Eight-character numerology, based on the restraint of Yin and Yang and the combination of punishment and punishment, is determined from the relationship between Rizhu Rigan and other branches: ten proper nouns, namely, shoulder-to-shoulder, robbing wealth, hurting officials, eating gods, being rich, favoring wealth, being an official, killing seven, and being biased, are called "ten gods", and each "god" represents multiple levels at the same time.
(1) Official:
Representing officers, superiors and teachers; Represents office, position, examination, election, degree, reputation and status. The female life represents the husband, and the male life represents the daughter. Responsible for the official's honesty, dignified and serious, obeying the rules, but easy to become rigid and stick to the rules, but weak in will.
(2) Partial officials:
Partial officials are also called seven kills and evil spirits. On behalf of the military police Wu Zhi, just cause, mob rank, examination and election, etc. Female life represents the fate of husband, the fate of daughter, and male life represents son. Partial official mind, bold and chivalrous, aggressive, dignified and alert, but easy to drift to extremes, rebellious and overbearing, but degenerate to extremes.
(3) Positive printing:
On behalf of elders, nobles and teachers. On behalf of the executive Committee, power, studies, academics, unemployment, reputation, status, life expectancy, etc. Male life represents mother, and female life represents grandfather and son-in-law. The mind is positive, smart and kind, indifferent to fame and fortune, resigned, but easy to drift to mediocrity, lacking enterprise, but dull and negative.
(4) local printing:
On behalf of a woman's mother, a man's grandfather, or an elder, or unexpected help. Represents the power position in the industry. For example, the achievements, development and status of art, performing arts, medicine, lawyers, religion, skills, free industry and service industry also represent the fate of partial motherhood. Eccentric, smart and resourceful, but easy to be lonely, impersonal, selfish and indifferent.
(5) comparable:
On behalf of friends, brothers, peers, partners, striving for profits, restraining their wives and husbands, loyalty and so on. Female life represents sister fate, and male life represents brother fate. I am compassionate, steady, courageous, adventurous and enterprising, but I tend to be withdrawn and lack of gregarious, but I am lonely.
(6) robbing money:
On behalf of friends and peers; It stands for losing money, robbing money, robbing wife and father, and fighting for power and profit. Female life represents brothers, and male life represents sisters. Robbery of money, enthusiasm and frankness, tenacity and ambition, unyielding struggle, but easy to blindly follow the trend, lack of reason, but arrogant and impulsive.
(7) Food:
On behalf of the younger generation, students and subordinates; Longevity, obesity, retirement, delicious food, etc. The female life represents the fate of the daughter, and the male life represents the fate of the child. God-eaters are gentle, easy-going, generous, kind and considerate, but they are prone to hypocrisy, lack of right and wrong, but pedantic and cowardly.
(8) Injured officers:
On behalf of the younger generation, students and subordinates; Bad for family and husband, dropping out of school, losing power and position, falling out of the list, complaining a lot. Female life represents sons, while male life represents grandmothers, granddaughters and daughters. Hurt the official's heart, smart and active, brilliant, try to be brave and competitive, but easy to be willful, lack of restraint, but arrogant and unruly.
(9) Cai Zheng:
Represents salary, industry, fortune, salary, wife's fate, etc. A man's life represents his wife, and a woman's life represents his father. Have a financial mind, diligence and thrift, practical and conservative, hard-working, but easy to muddle along, lack of initiative, but weak and incompetent.
(10) partial fortune:
Represents partial wealth, windfall, winning prizes and gambling. Male life represents father and lover, female life represents mother-in-law. I am partial to wealth, generous and affectionate, intelligent and optimistic, but easy to be vain, lack of restraint, but flashy.
Ten gods are born together: wealth favors official killing, and official killing Indian owl. The birthday of Indian owl is mainly robbery, and it is more painful than robbery, and the food injury is biased towards wealth.
Ten gods are equal: partial wealth can defeat the Indian owl, and food injury can defeat the official. Being killed by the government can also defeat the Japanese Lord, which is more profitable than robbing him. Homosexuality is strong and heterosexuality is weak.
Once you have mastered the basic knowledge, you can have a life eight-character theory.
"Using God" is the most needed thing in the Chinese character "Lord of Destiny". How to grasp a eight-character deity (that is, "using God")? To use God, we must first look at the strength of the sun. When the sun is strong, it must be suppressed, and when the sun is weak, it must be supported; Know what it is missing, and fill it; If you know where it is, you should throw it away. Even if the sun is strong, but the climate is too cold or too hot, we should "adjust the weather first" In short, it is to "use God" to see what the sun needs.
The strength of the Japanese Lord is mainly determined by the monthly outline. The five elements of the sun are the foundation, and its strength in the season of the moon can generally be inspired by the "five elements and four seasons". For example, it is of course very strong for Jia Mu and Sun Zhu to be born when the moon is flourishing. Born in the positive (negative) month, the Japanese Lord in Wutu is the most lonely and weak.
After judging the strength of the Japanese Lord from the monthly order, the degree of this strength depends on the coordination of the Japanese branch and the whole eight characters.
Japanese stores are closely related to Japanese shopkeepers, mainly because they are heartless and lifeless to Japanese shopkeepers. This is also relative to the monthly order. For example, the Japanese Pentecostal Lord was born in the first month, when the wood is the most prosperous, the soil is the most empty, and fire is most needed. Then I sat on the afternoon branch of Pentecost, which not only gave birth to Pentecost in the afternoon fire, but also transformed the moon branch (yin) that had restrained Pentecost into a Pentecost (noon fire party), so it was very lively and affectionate. Therefore, although the Japanese Pentecostal Lord is weak in appearance, he has a spirit in his heart, such as the help of the Universiade. Finally, to discuss the strength of the Japanese Lord from the whole eight characters, it mainly depends on various relationships between the cadres and the branches, such as restraint of life and punishment, combination of punishment and harm, and also depends on whether it is prosperous or venting, helping or weakening the Japanese Lord.
After judging the strength of the Japanese Lord, the principle of "the weak support it and the strong restrain it" is used again. Looking at the proportion of the five elements in the whole eight characters, those who like the sun are "using God" and those who don't like it are "avoiding God". In short, the four pillars and eight characters of life should not be neglected, and the eight characters must be combined to outline. Among them, "Qi" and "Emotion" are the most difficult to understand. They are intangible things, different from mathematical calculations. They can only be understood without words, which requires dialectical understanding and a lot of practice.
Whether using God is angry or affectionate, whether it is harmful to other words, and whether it can be restrained depends on the relationship between using God and the eight-character character of the core monument of life, the main branch of good luck or fleeting time. "Using God to get land" means that luck has reached a "position" consistent with using God. If fire is regarded as a god, it is the luckiest time in life to go to the underground branch before noon for the Universiade, which is a fire place in the south, that is, to use God to get the land.
The book of life says, "It hurts God more than the Lord of the sun." Using God is the eight-character "numerology pivot". God can defend the Japanese Lord, but the Japanese Lord cannot defend God. Therefore, if you are weak or hurt, it will be "insufficient blessings" and "severe disasters", "poverty or death".
From the five elements, we can see the physical condition: generally speaking, the Japanese master is weak, does not help the Japanese master, and the subject is weak; If a certain line is missing or a certain line is particularly weak, the viscera to which the main line belongs will be weak. If God is injured or damaged, the Lord should use the viscera to which God belongs to get sick; If the injury is caused by the factors of Universiade, fleeting time and wandering moon, then the main reason is Universiade, fleeting time or Ryutsuki's illness. If you use God without restraint, only the Lord is sick and there will be no danger. But if the impact is too heavy and the control is weak, there are signs of critical illness.
The song says: a gallbladder, b liver, c small intestine, d heart, e stomach and spleen township, g is large intestine and lung meridian,
The bladder of nonunion is hidden in the kidney, and triple energizer also occurs in nonunion, which is covered by Gui Fang.
Another tune: Zi belongs to the ear of bladder meridian waterway, ugly is abdomen and spleen, yin and yang and gallbladder have the same pulse and hands, based on ten fingers and inner liver prescription,
Chen Tu belongs to the spleen, shoulders and chest, and has swallowed the tarsal anus on his face. The spirit of noon fire has divided his eyes, but he has not touched his stomach, diaphragm and spine.
Shen Jinda's intestines are meridians and lungs, essence and blood are hidden in small intestine, soil is very important to legs, ankles and feet, and seawater is the head and kidney capsule.
Of course, eight characters can't replace doctors, but knowing the above truth, we can know where the main problems of the individual's body are and what diseases are most likely to occur. This combination of numerology and symptomatic treatment may have a better effect.
Looking at the choice of social roles from the eight characters, it is generally decided by gods' likes and dislikes. For example, if you like fire and wood, you should choose the industry in which the five elements belong to fire or wood. Land-related industries: real estate, minerals, agriculture, construction and other industries related to land, mining and stability. Gold industry: metallurgy, hardware, finance, banking and other industries related to metals, treasures and solidity. Water-related industries: shipping, transportation, aquatic products, beverages, tourism and other industries related to water and liquidity. Wood industry: forestry, wood processing, paper making, printing, furniture, clothing and all industries related to plants and quilts. Fire-related industries: cooking, energy, fuel, electrical appliances and industries related to fire, fuel and initiative.
As for military and civilian institutions, it is difficult to classify them into specific five-element industries at will, and they need to be determined according to the "ten gods" relationship represented by God. "Officials" can engage in civil service or civilian work, while "partial officials" are suitable for military, judicial or independent work. Those who are suitable for "wealth" can do business or engage in industry. Of course, this can only be said roughly. The social situation is complicated. Each industry itself has its inherent "five elements" and "ten gods", and there is also a specific division of labor between people in each specific unit. And geographically, there are also social environment and the influence of the five elements in the southeast, northwest and other spaces. Everyone should choose a career and job that suits him according to his own specific situation. As for whether hope can come true, it is the result of the interaction of fate, human efforts and social permission.
We can discuss the development trend of life in detail by combining the whole eight-character theory of life with God and every Universiade and fleeting time. If the constellation is static, then the Universiade and the fleeting time are dynamic. Looking at the various changes in the combination of birth and restraint, punishment and punishment in the original Tiangong map, we should pay attention to the combination of orientation, appearance, good luck and so on.
Here are some principles to master:
(1) The Universiade and the fleeting time like to use it, and its strength is so strong that those who are jealous of the gods in the eight characters suggest that there are better changes in this period, such as promotion, new residence, or other achievements. On the other hand, the Universiade and fleeting time are taboo, and their strength is strong enough to wash away the happy branches in the eight characters, suggesting adverse changes, such as demotion, traffic accidents, financial ruin, improper official service, and injury.
(2) When there is a "sudden rush", unexpected things will generally happen, especially when good or bad luck comes true. The so-called "Tian Ke Di Zhi" refers to the case that the heavenly stems and earthly branches collided with the trunk of the Universiade or the fleeting time, together with one of the pillars in the eight characters. For example, the Universiade Jiazi and the Japanese Lord Gengwu, Tiangan Gengke Jiazi, and the ground branch rushed to the afternoon, indicating that the field could rush to the ground. Whether it is good or bad depends on whether the Lord takes advantage of God's decline, prosperity and jealousy. But no matter what you like or dislike, it is a sudden big change. It should be noted that even if you are happy, you should prevent extreme joy and sadness.
(3) Although the Universiade is a taboo, the trunk and branch of the Universiade coincide with the trunk and branch of a column in the eight characters, and they like to use it. Then, what was originally unlucky has turned evil into good and bad into good, and there is likely to be unexpected joy.
(4) Good luck and bad luck, good and bad, good and bad luck; Lucky luck and lucky time are icing on the cake. Good luck, disaster or save the day; Bad luck and bad time will add insult to injury and bring many disasters.
(5) We should also pay attention to the relationship between the Universiade, the fleeting time and the eight characters, which aspects are auspicious and which aspects may be fierce. We should analyze them from various angles. This is an important way to avoid one-sidedness, and the level of measurement is often reflected in these aspects.