Amitabha draws lots for free.
My humble opinion at the end of my study is also the path you choose, not the final judgment. The Book of Changes said, "Heaven damages wealth and benefits modesty; Tunnels become excessive and moderate; Ghosts and gods are harmful and modest; People are evil, good and modest. " It is one of the modest hexagrams, and all six hexagrams are auspicious.
In the end, I am willing to share the method of self-seeking with the benevolent. Destiny is vivid and full of variables. Feng shui and fate are not certain, they can be changed at any time, and they are all determined by our hearts.
If the future fate is good, but you do something bad, happiness will soon be lost. There are three things in the world that hurt the best news. First, unfilial parents. The second is killing (including beating and cursing others and abortion). The third is fornication. If we make persistent efforts, accumulate virtue more diligently, honor our ancestors and protect our children and grandchildren, we will be able to accumulate goodness and blessings continuously.
I create my life and I demand my own happiness. Our destiny is in our own hands. We should do all kinds of evil, pursue all kinds of good, and turn evil into good. Feng Shui and fate are not certain, but they can be changed. The author of "Four Seasons from Fan" told Mr. Fan about his successful change of fate in the Ming Dynasty. Formerly known as Xun Ziwen, it benefits the public and is renamed today. 15 years old, the author was decided to die at the age of 53 and had no children before the age of 35. After know life's self-determination, he extended his life by 265,438+0 years, and had filial descendants. "Where Fukuda, not centrifugal; From the inside, there is no feeling. And Mr. Jing Yi, the author of Yu Jingyi's Meeting the Kitchen God, has also successfully changed his destiny. Throughout the ages, many causal stories are about doing good according to the way of nature and doing evil against the way of nature. God has the virtue of being good at life, the way of nature is fairness, compassion, tolerance and humility, and the benefit of others is self-interest. A causal classic of about 1200 words in "Tai Shang Induction" makes the fortunes and blessings of justice very clear.
Cause and effect are not empty, and the predecessors of Buddhists and Bodhisattvas are merciful, just asking us to be happy from suffering. If cause and effect can replace them, we can bear all the sufferings, so that we can enjoy happiness forever. However, no matter how good parents are, they can't give their children food when they are hungry or drink when they are thirsty. Personal cause and effect must be personal. "Just like a person drinking water, he knows how to keep warm and prevent cold." Buddha is the king of great doctors and the most intelligent mentor, but the patient just refuses to take medicine.
I am a fool, and everything I know and say comes from benevolent people such as ancient sages, sages and great virtues. Please forgive my improper wording at the end of my study! I wish all the good wishes of the benevolent will come true quickly! I wish our whole family happiness in vain! Lucky at six! There is no amitabha in the south!