Where is the nearest nun in Jilin Province? Are there any requirements for becoming a monk?
First, it is really selfish and altruistic.
Second, there is extraordinary talent.
Third, parents and family members agree.
Fourth, family life is carefree and someone takes care of it.
The founder of Yin Guang said: If you become a monk with the above conditions, your merits will be great. As the saying goes, a son becomes a monk and nine ancestors ascend to heaven. If you don't have the above conditions to become a monk, then "even if you practice, it is difficult to win merits." "The more you walk, the more gentleman you become." .
The founder of Yin Guang is detailed as follows:
Enlightenment of Yin Guang's founder to Han people becoming monks: (Yin Guang's founder is recognized by Buddhism as the general trend, and the Buddha is coming)
The founder of Yin Guang revealed that a gentleman's duty is to do what he should do. Crossing the line, unless you are a gentleman, you won't get real benefits. What is this? If you can't do everything in the easy place, how can you do everything in the difficult place? (three rolls of paper money? Fu's "The Book of Curie Poetry" (Volume 3)
First, we must truly be selfish and altruistic. Second, we must have extraordinary grace before we can shave it off. Otherwise, you can't If a woman has confidence, even if she practices at home, she must never become a monk. I'm afraid it may be flawed, and it's not shallow. It is easier for a person to become a monk if he really practices. With his tour knowledge, he stopped in the jungle. If a woman really practices, it will be difficult to become a monk. It has a tendency to attract people's ridicule, and it is difficult for everyone to follow their own wishes. As mentioned above, choosing to send hair without paying attention to monks is the first essence of protecting Buddhism and sorting out Buddhism in the last days. Pray with your teacher and all the monks you know, and your merits will be boundless. Prayer is prayer. ("Fu Taishun, Xie Rongtuo, Jushi II")
If you want to be a real Buddha, you must first become a real Confucianism. If you are sincere, self-denial, honest, filial and respectful, you can't be honest. If the foundation is not solid, how can we learn Buddhism? Choosing loyal ministers under the filial son's family does not violate Confucianism. On the contrary, it can bear the burden of Tathagata's family business, continue the wisdom of life and reduce all beings.
Buddhism today. It failed. The ancestors of the Qing dynasty ignored the opportunity and respected the Buddha system. Monks who wanted to become monks in previous dynasties were never allowed to die. He was allowed to become a monk at will and made a small statue for him. Husband becomes a monk at will. This is of great benefit to a staff sergeant. This is a great harm to a corporal. If the world is a staff sergeant, then this method is beneficial to Buddhism. Staff sergeant is like a horn. Corporal is like a dime a dozen. The benefits were obtained temporarily at that time (from the early Qing Dynasty to the Qianlong period, good knowledge was like a forest, so it was beneficial and harmful to future generations. Today, it is seriously polluted. Even if you want to rectify your knowledge, you will be at a loss. Not sad at all.
Why does a layman have a 60-year-old father to become a monk? It is understandable that you cannot become a monk by listening to the Dharma and have no reason to practice. Now the barriers have been greatly eliminated, and there are as many people studying and practicing at home as in the forest. Those who benefit from the west often have their own problems. Why did they leave their relatives and become monks? I will never approve of it. According to the truth, it is better to stay at home today. Why, so everything is fine. Becoming a monk has more obstacles than becoming a monk, because unreal people are inferior, which is not conducive to the law and is also a sin against Buddhism. ("Increase the banknote volume 1, reply to Tang Dayuan's layman")
The theory of becoming a monk is never taken for granted. With your wisdom, leading his family to practice together is beneficial to both sides. If you become a monk and your family is in trouble, you will have the heart to slander the law. Can't you be selfish, harm your family first, and endure it? No one can't practice Buddhism, and no one can't practice Buddhism. However, if you can remember, you will never get out of the cycle if you don't cultivate online merchants and give birth to the West. Therefore, I care about him, hurt him, speak out loudly, and let us be closer to our families and farther away from the world. Fellow practitioners can also practice like this. Compared with those who seek more happiness for themselves, their interests go far beyond heaven and earth! "Paper money three volumes and three replies Luo Ji layman")
It's not a matter of becoming a monk or not to cultivate a pure native Sect. It is a great sin of Buddhism to have an old mother in the world and a wife in the next, and to ask for happiness without asking. If you can't do your best, even if you practice, it's hard to overcome your advantages. What about those who can't practice? "Viewing the Classics" is the reason why Buddhists in the third Ming Dynasty were pure. The first reason is to "honor adoptive parents, serve teachers, do ten good deeds instead of killing good ones." This practice is praised by all Buddhas. There are ten times as many practitioners at home as there were forty years ago. Have you ever heard that it is not good to practice at home? However, you revised it according to what I said in Wen Chao and Yan Jialu, and decided that you can be a saint with your parents and wife, and you won't know what I said until you join Lianchi Haishe. (Reply to Chen Hui and the Master's two books on the renewal of banknotes, Republic of China 18)
Kuang is dear, since he didn't promise, how can he not obey his kindness and still have this heart? It is understandable if your relatives never allow you to practice. Your relatives are glad that you practice. Why do you have to leave your relatives to practice? Buddhism has six merits, all for the benefit of all beings. Being a monk is of great benefit to relatives. Only this one thing, you can bend down and learn from the dust. It is a great merit to know each other well, meet unexpectedly and believe naturally. How about kissing one more person? If you are not allowed to kiss again, you will never think about becoming a monk again. In the Buddhist precepts, parents are not allowed to become monks, and those who seek their own homes at will are not allowed to take pictures, shave their hair or be ordained. Otherwise, both the teacher and the younger brother have offended. Since you take light as your teacher, it is called good knowledge. However, light is not good knowledge, and chanting Buddha will never dare to do anything. But as Qi Yiguang said, it is ok to practice at home as long as you are obedient to your relatives. (Volume II of Increasing Banknotes, Book IV of Zheng Qun, Fuzhou).
Parents and wives are well-off, so you can't think about being a son, a husband and a father. How can I be a monk? Just because you are a monk, you don't care, and you know no more about becoming a monk than at home. You can never be a good monk if you want to be free and happy. Abandoning parents and wives is a great sin. A person who becomes a monk knows its advantages and disadvantages. I'll tell you in detail. If you meet a bad monk who loves to accept apprentices, you will be tricked into becoming his apprentice, and you will be defeated. Moreover, it will be of great benefit to practice the pure land method and make your parents and wife become the household of the state. (Paper Money Volume III Volume II Fu Lee Volume III)
Man's fate is uneven. As for you, it's actually good to be at home and good to be a monk. Your ancestral business is still quite useful. There is kindness in the world, but the brothers among them are reliable. There is a good wife in the room, but no children under the knee. Besides, your brother believes in Buddhism. Three brothers and four brothers are not against the law. If you practice pure business at home, you can also be a kind-hearted person who believes in Buddhism in order to get rid of it. You can also watch the house for your brother. Can also lead his wife, brother-in-law, etc. Practice together and make a plan of reincarnation. Outside, relatives of the hard time emerging enlightened them with fate. In other words, the home is the Dojo, giving kindness to relatives, and the brothers, wives, sons and nephews, relatives and friends of the hard time emerging are all legal relatives. With strength and points, the body rate is verbal. A group of lost people in Yongjia, as well as people of Jaken nature, were accommodated in Daye, a pure land melting pot for practicing extremely round Buddhism, and together they became instruments for practicing pure karma. Let's go to the Federal Certificate Bodhi together in the future. Isn't it like you became a monk and left your parents behind? People in the room have helpless hatred, and kind people have the hatred of their children. Moreover, a group of people who don't know the truth call Buddhism an anti-world and slander it. Let these artificial mouth industries fall into the wrong path. What are the disadvantages of eating such a big loss and not seeing its benefits?
Kuang is dear, since he didn't promise, how can he not obey his kindness and still have this heart? It is understandable if your relatives never allow you to practice. Your relatives are glad that you practice. Why do you have to leave your relatives to practice? Buddhism has six merits, all for the benefit of all beings. Being a monk is of great benefit to relatives. Only this one thing, you can bend down and learn from the dust. It is a great merit to know each other well, meet unexpectedly and believe naturally. How about kissing one more person? If you are not allowed to kiss again, you will never think about becoming a monk again. In the Buddhist precepts, parents are not allowed to become monks, and those who seek their own homes at will are not allowed to take pictures, shave their hair or be ordained. Otherwise, both the teacher and the younger brother have offended. Since you take light as your teacher, it is called good knowledge. However, light is not good knowledge, and chanting Buddha will never dare to do anything. But as Qi Yiguang said, it is ok to practice at home as long as you are obedient to your relatives. (Volume II of Increasing Banknotes, Book IV of Jufu Zheng Qun).
Parents can be filial, brothers can kiss, children can teach, and poetry books can be learned. This is exactly Confucius' way of governing the country. If you don't learn at this time, you won't have time to learn. Even if the article is the best in the world, the official residence will be a wonderful artist and a Confucian scholar with untimely mechanics. I fasted for a long time because of the smell of Buddhist language, so the reason for staying is profound. Abandon your previous job and want to become a monk, you can know that your eyes are faint. As the Tathagata said, all beings are obedient. Be good to your father and filial to your son. Do your best outside, eliminate your worries inside, and make the copy sincere. You are a Buddhist disciple, you can't say it on the second hair! Your hometown is in the deep mountains, and few people know the law. A wise man won't go to his place because he doesn't understand the language there. Fight against this kindness and try your best to learn the Tao. Filial piety is cultivated and influenced, fasting is established and theft is eliminated. If you study the classics of Pure Land Sect, you will know the main road of suffering. If you have a stone encyclopedia, you will know the benefits of books. Teach your relatives with pure land method, teach your children with pure land method, and know your relatives. This is a matter of life and death, so you should sympathize with me. There is no need to choose another one, that is, home is the Dojo. Bring parents, brothers, wives, friends and relatives as soon as possible. Self-reform, verbal persuasion, let them return to the net domain and do their best. It can be said that wearing a top hat and being a Buddha at home. (Volume II of Increasing Banknotes Fu Taishun and Lin Jiesheng's Layman Book I).
You must never dream of becoming a monk. A few years later, I can't attend school or be an ascetic. Who will feed your old apprentice? It is of great benefit to learn Buddhism at home and become attached to your family. If you become a monk, your family will never suffer. Swear not to accept an apprentice, and forget it. ("Three Series of Banknotes, Volume II, Fu Huitai Jushi Shu")
The theory of becoming a monk is never taken for granted. With your wisdom, leading his family to practice together is beneficial to both sides. If you become a monk and your family is in trouble, you will have the heart to slander the law. Can't you be selfish, harm your family first, and endure it? No one can't practice Buddhism, and no one can't practice Buddhism. However, if you can remember, you will never get out of the cycle if you don't cultivate online merchants and give birth to the West. Therefore, I care about him, hurt him, speak out loudly, and let us be closer to our families and farther away from the world. Fellow practitioners can also practice like this. Compared with those who seek more happiness for themselves, their interests go far beyond heaven and earth! "Paper money three volumes and three replies Luo Ji layman")
It's not a matter of becoming a monk or not to cultivate a pure native Sect. It is a great sin of Buddhism to have an old mother in the world and a wife in the next, and to ask for happiness without asking. If you can't do your best, even if you practice, it's hard to overcome your advantages. What about those who can't practice? "Viewing the Classics" is the reason why Buddhists in the third Ming Dynasty were pure. The first reason is to "honor adoptive parents, serve teachers, do ten good deeds instead of killing good ones." This practice is praised by all Buddhas. There are ten times as many practitioners at home as there were forty years ago. Have you ever heard that it is not good to practice at home? However, you revised it according to what I said in Wen Chao and Yan Jialu, and decided that you can be a saint with your parents and wife, and you won't know what I said until you join Lianchi Haishe. (Reply to Chen Hui and the Master's two books on the renewal of banknotes, Republic of China 18)