Explanation of precious sceneries in classical Chinese

1. Interpretation of classical Chinese

1. Explanation of "Jiaren of Jiyin"

The original text of "Jiaren of Jiyin" crossed the river and died in his boat, and he lived in On top of the float, the number is Yan. A fisherman went to rescue him in a boat, but before he arrived, a man from Jia called out in a hurry: "I have a huge house on the mountain. If you can save me, I will give you a hundred gold coins!" The fisherman carried him to the land and gave him ten gold coins. The fisherman said: "I was promised a hundred gold, and now I give you ten gold. It's all right!" The Jia people were excited and said: "If you are a fisherman, how much can you catch in one day? But ten gold suddenly is not enough?" The person retreated sadly. One day, Jia people were floating under Luliang. The boat was thin and covered with rocks, but the fishermen were there. The man said: "Yu saved the people?" The fisherman said: "This is the kind of person who promises money but does not pay for it." He looked at it and disappeared. (Liu Ji, Ming Dynasty, "Yuli Shangcheng Chapter")

Translation Once upon a time, there was a businessman south of Jishui. When he was crossing the river, he fell from the boat and stayed on the floating grass in the water. Please help. A fisherman used a boat to rescue him. Before he got close, the businessman hurriedly howled: "I am a rich man from Jishui area. If you can save me, I will give you a hundred taels of gold." The fisherman rescued him. After landing, the merchant only gave him ten taels of gold. The fisherman said: "You promised to give me one hundred taels of gold, but now you only give me ten taels. Doesn't this mean you are not trustworthy?" The businessman said angrily: "How much can you earn in a day as a fisherman? Aren't you satisfied that you suddenly got ten taels of gold?" The fisherman left disappointed. Then one day, the businessman took a boat down Luliang Lake. The boat hit a rock and sank, and he fell into the water again. It happened that the fisherman who had rescued him was also there. Someone asked the fisherman: "Why didn't you save him?" The fisherman said: "He is the one who promised to give me one hundred taels of gold but did not fulfill his promise." The fisherman punted the boat ashore and watched the businessman in the water from a distance Struggling, the businessman soon sank to the bottom and drowned.

2. The opposite word to "xiang" in "Xiang Xu Baijin" is: "Jin" in "Now I give you ten golds"

3. Compared with "the boat is thinner than the stone" The echoing words and phrases of "Jia Ren Fu Lu Liangxia" are: "Jia Ren Fu Lu Liangxia"

4. The reason why Jia Ren promised a hundred gold and paid ten gold is: "If you are a fisherman, you can fish in one day." How much money can be gained? Is it not enough to get ten gold coins suddenly?" 5. The reason why the fisherman refuses to save him is: "He is asking for money but not paying for it." 2. Asking for a Wenwen. Explanation

Lin Jingxi's theory of mirages

I tried to read "Han Astronomical Chronicles", which contains "mirage on the seaside is like a tower", Chu Wei's letter.

Gengyin Li Chun, I want to avoid the invaders on the seaside. One day at lunchtime, a boy from the family went out to report something strange, saying: "Suddenly there were mountains coming out of the sea, but none of them were there. My father thought it was very strange." I was frightened and went out, met the master of Yingchuan and sent an envoy to invite me. When we arrived, we climbed up to Juyuan Tower together and looked eastward. For the first time, I saw that in the vastness of Cangming, they stood like strange peaks, joined together like stacks, and lined up like Cuixiu. They were invisible and unusual. When they moved, the city's terraces and pavilions suddenly changed and suddenly appeared, like a large area with hundreds of thousands of houses. Compared with fish scales, there was a pagoda in the middle of Laozi's palace, with three towering gates, bell and drum towers on the left and right, eaves and teeth clearly visible, and Ji Gongshu. Can't pass by chance. When they move, they may stand like people, scatter like animals, or line up like decorations like banners and flags, or urns and utensils, which are all kinds of weird things. The sun is approaching the sunset, and it is gradually disappearing. Where can those who look forward to it be at peace? And the sea is free. "Bi Tan" records events in Dengzhou and Haishi, which are often similar to this, and the reason for this is the first letter.

Hey! Qin's Afang, Chu's Zhanghua, Wei's Bronze Bird, Chen's Linchun, Qi Qi, and so on. What's the limit to those who are suddenly flying in the clouds? They are transported to the next generation, swayed into burnt mountains, and turned into floating eaves. This is also a mirage. What a strange mirage!

Translation:

I once read in the Astronomical Chronicles of Han Dynasty that there was a record: "There are mirages breathing out from the seaside, and their shapes are very similar to towers." I didn't believe it at first. There will be such a thing.

Later, in March of the 27th year of Emperor Shizu of the Yuan Dynasty, I temporarily lived on the seaside to avoid military chaos. One day when we were having lunch, the family boy hurriedly came over and reported that something strange happened outside: "Suddenly, several large mountains appeared in the sea, all of which had never been seen before. The elders were very surprised. I was very surprised after hearing this. , hurriedly ran out to take a look, and happened to meet the owner surnamed Chen who sent someone to invite me to go to *** to enjoy this wonderful scene. When we arrived at the seaside, the owner surnamed Chen and I climbed up to the Juyuan Tower and looked east, only to see the vastness. On the sea surface, the upright mirages are like strange mountain peaks, the continuous mirages are like overlapping peaks, and the rows of mirages are like tall peaks. After a while, the city walls and pavilions suddenly appear, like a towering mountain. In a city with a large population and a vast area, hundreds of thousands of houses are arranged neatly and densely like fish scales. Among them are Buddhist temples, Taoist temples, and three gates, which are tall and majestic; the bell tower and the drum tower are on the left and right sides of the temple respectively, with the eaves protruding. The architectural decorations like teeth are clearly visible, and even all the skills of Gongshu cannot surpass it. After a while, the mirage changed again, and some looked like fluttering flags and utensils in the urn. Everything is changing, and it is not until dusk that the mirage slowly disappears. Where is the scene that I saw before?

The landing recorded by Shen Kuo in Mengxi Bi Tan. The mirage that appeared in the state probably looked like this! I started to believe it because I saw it with my own eyes.

Alas! Think about the Epang Palace in the Qin Dynasty, Zhanghua Terrace in the Chu Kingdom, Tongque Terrace in the Cao Wei Dynasty, Linchun Pavilion and Jieqi Pavilion in the Chen Dynasty. There are countless towers and pavilions like this in the past dynasties, but things have changed, stars have changed, and dynasties have changed. , these palaces and pavilions have disappeared and turned into scorched earth and dust. This can be regarded as a mirage! With this in mind, where is the spare time to discuss this strange phenomenon of mirage? 3. Classical Chinese: Explanation of Jinggong’s fate

"The Time of Jinggong" In the time of Jinggong, it rained and snowed for three days without a break.

The prince is covered with a fox-white coat and sits beside his majesty in the hall. When Yanzi came in, he stood there and said, "How strange! It rained and snowed for three days but it wasn't cold at all."

Yanzi said to him, "It's not cold at all." The Duke laughed. Yanzi said: "Yan heard that the wise kings of ancient times knew people's hunger when they were full, they knew people's cold when they were warm, and they knew people's labor when they were relaxed.

Today's king doesn't know that." The duke said: "Good! I heard that "It's my destiny."

He ordered people to go out to eat millet and suffer from hunger and cold, so that those they saw on the road did not ask about their hometown; those they saw inside did not ask about their homes; they followed the country's count and did not say their names. When a scholar is busy, he is also a month old, and when he is ill, he is also a year old.

Confucius heard about it and said: "Yanzi can understand what he wants, and Jinggong can do what he wants." Translation: When Jinggong was in power, it snowed for three days and it didn't clear up.

Jinggong was sitting on the steps in front of the main hall, wearing a fur coat made of fox armpit white hair. Yanzi went into the palace to pay homage and stood for a while. Jinggong said, "It's strange! It's snowed for three days but it's not cold at all."

Yanzi replied, "Isn't it cold at all?" Jinggong smiled. . Yanzi said: "I heard that the virtuous kings in ancient times were well fed but aware of others' hunger, clothed themselves warmly but aware of others' coldness, and comfortable but aware of others' hard work.

Now kings do not know others. "Jing Gong said: "Well said! I followed your instructions."

He ordered people to distribute fur clothes and food to the hungry and cold people. Order: If you see someone on the road, don’t ask them where they are from; if you see someone in an alley, don’t ask them where they belong; if you inspect the statistics across the country, don’t record their names.

Scholars who have served will be given two months of food, and those who are sick will be given two years of food. After hearing this, Confucius said: "Yanzi can clarify his wishes, and Jinggong can implement the virtuous government he recognized." 4. Explanation of classical Chinese

Die Lianhua·Liu Yong stood leaning against the dangerous building and the wind was gentle, ( 2) Looking forward to the extreme spring sorrow, the sky is gloomy.

(3) In the lingering light of the grass-colored smoke, it is speechless who would lean on the fence. I plan to get drunk with the madness, (4) singing to the wine, (5) the strong music is still tasteless.

(6) I will never regret it as my clothes become wider and wider, (7) I will feel haggard because of the beauty. Notes (1) This word was originally a Tang Jiaofang song, and the tune is named after Emperor Jian Wen's sentence "A butterfly falls in love with a flower over the steps".

Also known as "Magpie Stepping on the Branch", "Feng Qiwu", etc. Double tone, sixty-six words, oblique rhyme.

(2) Dangerous building: high building. (3) An An: Misty and unclear.

(4) Plan: plan. Crazy: rough and wild, inappropriate.

(5) Drinking and singing: the words come from Cao Cao's "Dan Ge Xing". Dang: Same as "pair".

(6) Qiang: reluctantly. Qiang Le: Force a smile.

(7) The belt gradually becomes wider: refers to a person gradually losing weight. The Chinese version of "Ancient Poems" says: "We are far away from each other, and the clothes are fastening."

Brief analysis: This is a sentimental poem. The first film is about climbing high and looking far away, and the sorrow of separation arises spontaneously.

"Standing against the dangerous building, the wind blows softly" and "dangerous building" imply that the lyrical protagonist has a high foothold and must travel far. "Standing" shows that the protagonist has been leaning on the railing for a long time and has deep thoughts.

But unexpectedly, the result of "standing still" is "looking at the extreme spring sorrow, and the sky is gloomy." "Spring Sorrow" refers to the sorrow of leaving and looking forward to returning home.

Instead of saying that "Spring Melancholy" grows secretly in the heart, it is said that it arises from the distant horizon. On the one hand, it tries to avoid the ordinary, trying to turn the intangible into tangible, abstract into concrete, and increase the visual quality of the picture. and a sense of flow; on the other hand, it is also because its "spring sorrow" is triggered by the skyline scenery. Then, the sentence "Grass color and smoke light" shows what the protagonist sees when he looks across the horizon.

And the sentence "Speechless, who will" is not only a sigh of relying on the fence and having empty hopes, but also a sigh of not seeing the beloved and having difficulty expressing the heartache. The word "speechless" means there are thousands of thoughts.

In the second film, the protagonist decides to drink and sing wildly to relieve his sorrow of separation: "I plan to get drunk with the madness." But if you force yourself to look good for pleasure, you will end up feeling "tasteless".

From "intended" to "tasteless", the writing style is turbulent and full of waves. The two sentences "The belt is getting wider" at the knot point are written with tenderness in a strong pen, vowing that he is willing to become thinner and haggard because of missing his beloved.

"No regrets in the end", that is, "no regrets even after death", expresses the protagonist's perseverance and persistent attitude, and the lyrics are sublimated. He Sang's "Wrinkle Water Xuan Ci Quan" believes that in Wei Zhuang's "Sidi Xiang", "There is a young and romantic family on the road, and I suspect that I will marry and die for the rest of my life.

Even if you are ruthlessly abandoned, you can't The "shy" sentences are "wonderful as they are decisive"; and the last two sentences of this poem are based on Wei's poems, but they are "qi and graceful". In fact, Feng Yanji's "Magpies Stepping on the Branches" "I often get sick and drink in front of the flowers every day, and I am always beautiful and thin in the mirror". Although the language is more decadent, it still belongs to this category.

Later, Wang Guowei said in "Words in the World" that "those who have achieved great things and great scholars in ancient and modern times must pass through three realms." The word he borrowed to describe the "second realm" is "The belt is getting wider and wider, but I don't regret it anymore. I feel haggard because of Yi." This is probably what Liu Yong's two sentences summarized as a perseverance and perseverance in character and attitude.

The clothes are getting wider and wider, but I don’t regret it at all. I feel haggard because of the beauty. [Translation] He stood on the high building for a long time, and the breeze blew on his face. The endless sorrow of spring rising sadly from the distant and boundless sky.

The green grass and the misty smoke are reflected in the sunset. Who is silent and silent? Who will understand the profound meaning of him leaning on the railing alone? I planned to let this lazy and indulgent mood get drunk, but singing to the top of the wine and barely achieving joy felt meaningless. The ribbons of her clothes gradually felt loose, but he never felt regretful. He would rather feel that she was so thin that she was so thin that her spirit was weak and her color was haggard. Comments ① This word was originally a Tang Jiaofang song, and it was named after Emperor Jian Wen's poem "Climbing the steps of a butterfly to fall in love with a flower" .

Also known as "Magpie Stepping on the Branch", "Feng Qiwu", etc. Double tone, sixty-six words, oblique rhyme.

②Dangerous building: high building. ③An An: Misty and unclear.

④ plan: plan. Crazy: rough and wild, inappropriate.

⑤Singing while drinking wine: The words come from Cao Cao's "Dan Ge Xing". Dang: Same as "right".

⑥Qiang: reluctantly. Qiang Le: Force a smile.

⑦The belt gradually becomes wider: refers to a person gradually losing weight. The language version of "Ancient Poems" says: "We are far apart, and the clothes are fast."

Comments This is a sentimental poem. The first film is about climbing high and looking far away, and the sorrow of separation arises spontaneously.

"Standing against the dangerous building, the wind blows softly" and "dangerous building" imply that the lyrical protagonist has a high foothold and must travel far. "Standing" shows how long the protagonist has been leaning on the railing and how deep his thoughts are.

But unexpectedly, the result of "standing still" is "looking at the extreme spring sorrow, and the sky is gloomy." "Spring Sorrow" refers to the sorrow of leaving and looking forward to returning home.

Instead of saying that "Spring Sorrow" grows secretly in the heart, it is said that it arises from the distant sky. On the one hand, it tries to avoid the ordinary, trying to turn the intangible into tangible, abstract into concrete, and increase the visual quality of the picture. and a sense of flow; on the other hand, it is also because its "spring sorrow" is triggered by the skyline scenery. Then, the sentence "Grass color and smoke" shows what the protagonist sees when he looks across the horizon.

The sentence "Who knows if you are speechless" is not only a sigh of relying on the fence and having vain hopes, but also a sigh of not seeing the sweetheart and having a hard time expressing your heartache. The word "speechless" means thousands of thoughts.

In the second part of the film, the protagonist decides to drink and sing wildly to relieve his sorrow of separation: "I plan to get drunk on the madness." But if you force yourself to look good for pleasure, you will end up feeling "tasteless".

From "intense" to "tasteless", the writing style is turbulent and full of waves. The two sentences "The belt is getting wider" in the knot point are written with tenderness in a strong pen, vowing that he is willing to become thinner and haggard because of missing his beloved.

"No regrets in the end", which means "nothing will stop you from dying", expresses the protagonist's perseverance and persistent attitude, and the lyrics are sublimated. He Sang's "Wrinkle Water Xuan Ci Quan" believes that in Wei Zhuang's "Sidi Xiang" "There is a young and romantic family on the road, and I suspect that I will marry and die for the rest of my life.

Even if you are ruthlessly abandoned, you can't The sentences "shame" are "wonderful in their decisiveness"; and the last two sentences of this poem are based on Wei's poems, but they are "qi and graceful". In fact, Feng Yanji's "Magpies Stepping on the Branches" "I often get sick and drink in front of the flowers every day, and I am always beautiful and thin in the mirror". Although the language is more decadent, it still belongs to this category.

Later, Wang Guowei said in "Words in the World" that "those who have achieved great things and great scholars in ancient and modern times must pass through three realms." The word he borrowed to describe the "second realm" is "The belt is getting wider and wider, but I don't regret it anymore. I feel haggard because of Yi." This is probably what Liu Yong’s two sentences summed up. 5. Explanation of classical Chinese

Zhou Dunyi, courtesy name Maoshu, was a native of Yingdao County, Daozhou. The original name was Dunshi, but it was changed to Dunshi because of taboos about the old name of Emperor Yingzong. Due to the recommendation of his uncle Zheng Xiang, a bachelor of Longtuge, he became the chief registrar of Fenning County. There was a case that had been delayed for a long time and could not be decided. After Zhou Dunyi took office, he immediately clarified the case after only one trial. The people in the county were surprised and said: "The old jailer can't compare!" The envoy recommended him and transferred him to Nan'an as military manager Cao Shenjun. There was a prisoner who should not be sentenced to death according to the law, and Wang Kui, the transshipment envoy, wanted to give him a heavy sentence. Wang Kui was a cruel and fierce bureaucrat, and no one dared to argue with him. Dun Yi argued with him alone, but Wang Kui refused to listen. Dun Yi threw down his wat board and returned home, intending to resign and said: "Like Can I still be an official like this? I won't kill people to please my superiors." Wang Kui understood, and the prisoner was saved from death.

(Dun Yi) was appointed magistrate of Guiyang County, Chenzhou, and his political achievements were particularly remarkable. Li Chuping, the governor of the state, respected him very much and said to him: "I want to read more books, how about it?" Dun Yi said: "You are too old and it is too late. Please let me tell you." Two years later, Li Chuping turned out to be true. There is gain. (Zhou Dunyi was transferred to Nanchang County Magistrate. People in Nanchang said: "This is the person who can figure out the mysterious case in Fenning County. We have the opportunity to appeal." Those rich and powerful families, cunning yamen clerks and evil young men were all frightened. Not only were they worried He was found guilty by the county magistrate, and he was also ashamed of tainting clean politics. When he served as the general magistrate of Hezhou, the people below did not dare to make decisions without his hands. Even if it was left to him, the people were unwilling.

The envoy Zhao Pian was confused by some slanderous words about him and treated him very harshly, but Zhou Dunyi took it calmly. Later (Dun Yi) became the general magistrate of Qianzhou, and Zhao Pian was the magistrate of Qianzhou. After carefully observing what he did, he suddenly realized that he held his hand and said: "I almost lost a talent like you. From now on I’ll finally get to know you.” Xi Ningchu served as the magistrate of Chenzhou. Due to the recommendation of Zhao Pian and Lu Gongzhu, he became the transfer judge of Guangdong and sentenced some people to prison. He took it as his own duty to clear up the injustice and benefit all the people. He is not afraid of hard work when he inspects the areas under his jurisdiction. Even if there is miasma or dangerous and remote places, he will not rush to inspect them. Because he was ill and asked to be appointed as the military commander of the Nankang Army, he moved his house under the Lotus Peak of Lushan Mountain. There was a stream in front of the house, and the lower reaches merged with the Huanjiang River, so he borrowed the name Lianxi from his hometown in Yingdao County. Call this creek. When Zhao Pian served as the prefect of Chengdu for the second time, he planned to petition the emperor to reuse him, but he died before he could do so at the age of fifty-seven.

Huang Tingjian praised him as "a very high character, free and easy-minded, like the wind when the sun rises after the rain, or the moon in the clear sky. He does not covet fame but is determined to realize his ideals. He is indifferent to the pursuit of fortune and pays attention to it." He wins the hearts of the people, makes a small contribution to the orphans and widows, and is not good at catering to the world but values ​​friendship with the ancients." 6. Classical Chinese explanation of Duke Jing’s question about divination

Original text

Duke Jing asked divination: “What is your way?” He replied: “I can move the earth.” Gongzhao Yanzi told him, "I asked Taidivination: 'What is your way?' The answer was: 'It can move the earth.' Can the earth move?" Yanzi was silent and said, "I went out and saw Taidivination and said, "I have Seeing the hook star between the four hearts, is the earth moving? "Taibu said: "Yes." Yanzi said: "I am afraid of your son's death; if you are silent, you are afraid of the king and his ministers. All are well. If you are loyal to the king, you will not harm others!" When Yanzi came out, Taibu came to see the Duke and said, "I can't move the ground, but the ground will move." Chen Ziyang heard this and said, "Yanzi is silent." Those who are wrong do not want Taibu to die; those who go to see Taibu are afraid of the king. Yanzi is a benevolent person."

Translation

Jinggong asked Taibu, "What can your Tao do?" He replied, "I can move the earth." Jinggong summoned Yanzi and told him about it, and said, "I asked Taibu, "I can move the earth." "What can your Tao do?" He replied, "Can the earth move?" Yan Zi was silent and did not answer. When he came out, he saw Taibu and said, "I saw the hook star between the four hearts." "Is the earth moving?" Taibu said, "Yes." Yanzi said, "If I say this, I'm afraid you will die. If you don't say anything, I'm afraid the monarch will be suspicious. It's good for you to be loyal to me." Do the rulers have to hurt others?" After Yan Zi left, Taibu went in to see Jinggong and said, "It's not that I can move the earth, but the earth is going to move." Chen Ziyang heard about this and said. : "The reason why Yan Zi remained silent and did not answer was because he did not want Tai Bu to die; the reason why he went to see Tai Bu was because he was afraid that the monarch would be suspicious. Yan Zi is a benevolent and righteous person. It can be said that he is loyal to his superiors but also to his subordinates. " 7. Classical Chinese explanation

<; Huangzhou Kuaizai Pavilion

[Original text]

When the river leaves Xiling, it reaches level ground; its current flows It is so unbridled that it joins Yuan and Xiang in the south and Han and Miao in the north. Its power is getting stronger and stronger. As for the bottom of Red Cliff, the waves are flooding it, similar to the sea. Zhang Jun of Qinghe had a dream and was relegated to Qi'an. He built a pavilion in the southwest of his house to watch the river flow. Brother Yu and his son looked at it and said "Kuai Zai". What you can see from the pavilion is hundreds of miles north and south, east and west, the waves are turbulent, the wind and clouds are opening and closing; during the day, boats appear and disappear in front of it, and at night, fish and dragons roar below it; the changes are sudden and shocking, and you cannot look at them for a long time. , - Now I have to play on a few tables, and I can look up and see the mountains of Wuchang to the west, the rolling hills, the rows of grass and trees, the disappearing sun, the houses of fishermen and woodcutter, all can be counted: the reason why it is called " "Happy" person.

As for the shores of Changzhou and the ruins of the old city, where Cao Mengde and Sun Zhongmou looked down upon them, and where Zhou Yu and Lu Xun rode, their wind-traveled ruins are enough to praise the secular world. In the past, when King Xiang of Chu came to the palace of Lantai from Song Yu, a sudden wind came. The king covered his lapel to catch the wind and said, "What a great wind! Is this what I want to do with a common man?" Song Yu said: "How can ordinary people tolerate this majestic king?" Yu's words are full of irony. There is no difference between male and female in the wind, but people change when things go wrong. The reason why the king of Chu was happy and the common people were worried is because of the changes in people, but why does the wind have anything to do with it?

If a scholar is born in the world and does not feel content with it, what will happen instead of getting sick? If he is made calm and does not harm his nature with things, what will happen instead of being happy? Today, Mr. Zhang does not worry about being relegated and has little leftover work as an accountant. Instead, he puts himself among the mountains and rivers. Among them, there should be those who can surpass others: he can hide the urns in the tents, and everything is not unpleasant; what's more, he can wash the clear currents of the Yangtze River and bow to the mountains of the west. Baiyun, how can you adapt to yourself if you have poor ears and eyes? Otherwise, there are endless mountains and ravines, long forests of ancient trees, shaken by the breeze, and illuminated by the bright moon. These are the reasons why people think about people and make them sad and haggard and unable to win. How happy it is for birds to see them! The record of Su Zhe, Zhaojun, on the first day of November in the sixth year of Yuanfeng.

[Translation]

When the Yangtze River flows out of the Xiling Gorge, it reaches a flat terrain, and its water potential becomes turbulent and rolling. When it joins the Yuan River and Xiang River from the south, and the Han River and Mian River from the north, its water potential becomes even stronger. When we arrived at the bottom of Red Cliff, the river was as mighty as the sea.

Mr. Zhang Mengde from Qinghe County was demoted to Huangzhou. He built a pavilion southwest of his residence to enjoy the scenery of the Yangtze River. My brother Zizhan named it "Kuaizai". The view from the pavilion is very wide. You can see hundreds of miles from south to north, and about thirty miles from east to west. The waves are rough and the weather is changing. Ships coming and going appeared and disappeared in front of it during the day, and fish and dragons roared tragically below it at night. In the past, when there was no pavilion, the river surface changed rapidly and shockingly, and tourists could not enjoy the view here. Now you can enjoy these scenery from a seat next to the coffee table in the pavilion, open your eyes and take in the full view. Looking to the west at the mountains around Wuchang, you can see hills of varying heights, rows and rows of grass and trees, the smoke disappears, the sun comes out, and you can clearly point out the houses of fishermen and woodcutters with your fingers: this is the reason for the name "Kuai Zai"!

As for the banks of the Yangtze River, the ruins of the ancient city, the place where Cao Cao and Sun Quan despised each other, and the place where Zhou Yu and Lu Xun galloped, the influence and monuments they left behind can also make the average person in the world call them Happy news. Once upon a time, Song Yu and Jing Cha accompanied King Xiang of Chu to visit Lantai Palace. A gust of cool wind blew. King Xiang opened his clothes to let the wind blow and said: "It's cool, this gust of wind! This is what happened between me and the people." "You can enjoy it together, right?" Song Yu said, "This is just your high-end style, how can ordinary people enjoy it?" Song Yu's words may have a sarcastic meaning. There is no distinction between low and high levels of wind, but there are differences between good and unlucky people. The reason why King Xiang of Chu was happy and the reason why the people were miserable were due to different situations of people. What does it have to do with the wind?

When a scholar lives in the world, if he cannot enjoy himself in his heart, then where can he go without feeling sad? If he is in a cheerful mood and does not hurt his emotions due to the influence of the environment, then where can he go and not be happy all day long? Now, Mr. Zhang is not worried about being demoted. He uses his free time outside the office to enjoy sightseeing in the mountains and rivers. This shows that he should have a kind of self-satisfaction in his heart that is far more than ordinary people. For a person like him, even in the poorest environment, there is nothing unpleasant, let alone washing his feet in the clear water of the Yangtze River, making friends with the white clouds in the Western Mountains, fully appreciating the beautiful scenery of the Yangtze River with ears and eyes, and thus making himself happy. Get the greatest satisfaction! If not, then the mountains on the Yangtze River are stretched, the valleys are deep, the forests are tall, the old trees are stubborn, the breeze is blowing on them, and the moon shines on them. This kind of scenery is full of complaining poets and scholars who have trouble returning home. The child is sad, painful and embarrassed when he touches the scene, how can you see that it is happy! 8. Words expressing the meaning of cherishing in classical Chinese

Cherish, love, cherish, pity

1. Cherish: attach importance to cherishing, cherishing it like jewels.

An example sentence from "Three Kingdoms·Wu Zhi·Zhuge Ke Biography": "The superiors care about national affairs, and the subordinates cherish each other."

(Interpretation: "The superiors are prosperous and the country's affairs are prosperous, and the subordinates cherish each other." )

2. Zhen: It means pearls and jade and other treasures, precious, valuable: treasure; value, cherish.

The words cherish, treasure, treasure (zhòng), cherish, treasure (cáng).

Example

(1) Pay attention. ——"The Biography of Liu Yi" by Li Chaowei of the Tang Dynasty

(Interpretation: Carrying precious things.)

(2) Strange grasses and precious trees. ——Tang Dynasty Li Chaowei's "Liu Yi Biography"

(Interpretation: rare grass and precious trees.)

3. Love: Its original meaning is "love" and "hobby", which means to love. People or things have deep feelings, which later extended to mean "love", "cherishing", "greed" and other meanings.

Group words of love stinginess, love of body

Example sentences

(1) Liu Zongyuan's "Refutation of Revenge": Not loving death is righteous.

(Interpretation: Don’t love death, principle.)

(2) Jia Yi’s "On Passing the Qin Dynasty": Don’t love the fertile land with precious treasures.

(Interpretation: Not sparing precious treasures and fertile and fertile land.)

4. Cherish: Its original meaning is to feel uneasy and full of pity. Later, the meaning of cherishing was derived from pity.

Composition of words cherish, cherish one's strength

Example sentences

(1) "Lü's Spring and Autumn Period·Changli": Cherish death for the sake of the world.

(Interpretation: Cherish death for the sake of the world.)

(2) Gu Yewang's "Yupian·Heart": Cherish, stinginess, and greed.

(Interpretation: pity, stingy, greedy person.)

5. Pity: In ancient times, it meant love, affection, and pity.

Compound words of love and pity

Example sentences

(1) "Jiangnan Jingshi's Poetry Manuscript·The Osmanthus Tree Beside the Office Building in Shantu Village, Yangfu": "Flowers The color of gold is not cherished, and the pure will pity all the flowers."

(Interpretation: The appearance of the flower is very good, but the color of gold is not cherished, and the high ambition can make the world ask for its fragrance.)

< p> (2) Chu people pity him. ——"Historical Records·Chen She Family"

(Explanation: Chu people cherish it very much.

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Extended information:

Sentences about cherishing:

(1) If life is just like the first meeting, why is the autumn wind sad to draw a fan. ——Nalan Xingde's "Mulan Ci·Naigu Juejue Ci Cambodian Friends"

(Interpretation: If life is as beautiful as when we first met, nothing can be as sad as the autumn wind.)

(2) I hope that people will live long and travel thousands of miles. ——Su Shi's "Shui Tiao Ge Tou·Bingchen Mid-Autumn Festival"

(Interpretation: I only wish that we can all be healthy and live a long life. Even though we are thousands of miles away, we can still appreciate the beautiful moonlight together. ) < /p>

(3) In life, if there is a gap between heaven and earth, it will happen suddenly. ——Zhuangzi

(Interpretation: A person’s life exists between heaven and earth, just like a white horse passing through the gap, it will be gone in a while.)

(4) If the prime of life is not repeated, it will be difficult to live in one day. Morning again. Be encouraged in time, time waits for no one. ——Tao Yuanming

(Interpretation: Once the prime of life is gone, it will never come back again, and there are no two mornings in a day. Seize the time and work hard, time never waits for others.

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