What are the four sentences in Wang Yangming's "learning from others"?
These four sentences are simple and profound. There is a story that perfectly illustrates these four sentences. An old farmer is so poor that he can't eat. He asked Wang Yangming to sell land. Wang Yangming felt sorry for him and couldn't bear to buy his land, so he lent him money first. Later, when Wang Yangming was playing, he saw a land of feng shui. He said, "The feng shui in this land is so good."
His disciples told him that the old farmer wanted to sell this land, and Wang Yangming regretted it, but he added, "How can I have the idea of' regret'?" So he closed his eyes and meditated. After a while, he opened his eyes and said, "I have got rid of my lust just now and my mood is happy again."
Wang Yangming is a "disgusting person with no good body" because he can't see the ground and his heart is still. After seeing the land, he came up with the idea of "land of feng shui", which was a "good and malicious move" When he found that he had the idea of regret and felt ashamed, he was "knowing the good and knowing the evil is the conscience", and finally overcame his selfish desires and returned to peace and happiness.
Wang Yangming believes that the so-called "grasping things means grasping knowledge" is not what Zhu said, but selfish desires and conscience. No matter what you study, astronomy or geography, it doesn't matter whether you build an atomic bomb or an airplane cannon. The most important thing is to "live up to your conscience". If you learn knowledge, it is murder and arson, and that is conscience. If it is for the benefit of one party, that is the real light and conscience.
Extended data:
Historical viewpoint
The true meaning of "learning while learning" has always been an eternal mystery in the history of Confucianism. From Zheng Xuan, the first annotation of Daxue in the Eastern Han Dynasty, to modern Confucian scholars, there has been a debate for more than 1000 years, and there is no conclusion yet. At the end of the Ming Dynasty, Liu Yue said, "Seventy-two lawsuits in ancient and modern times!" Liu has been in existence for more than 300 years, and there are different opinions. Scholars of past dynasties in China have disputed the concept of "observing things and knowing things". The following are the key examples of the main explanations of the original Confucian texts in the past thousand years:
Eastern Han Dynasty
It happened in Zheng Xuan as people knew their habits and preferences. ",to also. Things, or things. If he knows what is good, he will get something good. If he knows the depth of evil, he will go to evil. People like what they say. This may be the best. "
the Tang Dynasty
It happened in Kong Ying Da because people knew their habits and preferences. "If you can learn, you will be famous. Ge, come too. What you already know can exist in the coming things; Knowing good leads to good, and knowing evil leads to evil. Good words are rewarded with good deeds, and evil with evil. When you say good and evil, you are good to people. He who knows good and evil knows good and evil in times of trouble. Good is rewarded with good, and evil with evil. If you can know the truth, you can do good instead of evil. "
Li Ao felt everything, and he clearly knew that he was not confused. "Things, everything is also. Gezhe, come and go. When things arrive, their hearts are clear, and they should not be in things, but also know. "
Baidu Encyclopedia-Understanding Knowledge from Things