When I was worshiping my ancestors, I found an ant nest in my grandfather’s grave when I opened the grave. There were no ants anymore.
From the perspective of modern Feng Shui, this is a blessed place.
Ants are a prosperous thing and a good sign.
Ants choose nests that are mostly sheltered from the wind and sunny and dry. The place is a natural Feng Shui master. Your grandfather is buried here, which proves that the person who chose the tomb site is an expert.
Qinglong, White Tiger, Suzaku, and Xuanwu are terms used to refer to Feng Shui. They are actually written like a doctor prescribing medicine. Latin, representing the four directions of east, west, north, south and spring, summer, autumn and winter.
1. Pay attention to the choice of site: green dragon on the left, white tiger on the right. You are not afraid of the green dragon being ten thousand feet high, but you are afraid of the white tiger looking back
The actual requirements are that the east is high and low, facing the sun, and can withstand the high temperature in the afternoon. .
2. Topographic standard: surrounded by mountains and rivers, pillowed by mountains and rivers
Qinglong, also known as "Canglong", the god of the East, represents spring among the four seasons, and is the most noble. According to the theory of yin and yang and the five elements giving color matching to the five directions, the east is green, hence the name "Qinglong".
White Tiger, God of the West. It symbolizes autumn, the most evil of the four seasons. The shape is like a tiger, white and extremely ferocious. The white tiger is also the god of war and killing. The white tiger also symbolizes might and the army.
The Suzaku, also known as the "Red Bird", looks like a phoenix and is the god of the south. It symbolizes summer, the most prosperous of the four seasons. In China, there are many variations of the red bird, including the phoenix, the nine-headed bird, and the black bird. Regardless of the variation, it symbolizes life and reproduction. The Suzaku is a symbol of the sun.
Xuanwu, the turtle, the god of the north, symbolizes the winter of the year and the longest life. Xuanwu is a less noticeable character among the mythical beasts.
The relationship between Yin Zhai Feng Shui architecture and mountains and rivers
Yin Zhai Feng Shui pays most attention to Feng Shui considerations in site selection, including dragons, sand, caves, water, bright halls, near cases, and distant dynasties. There are certain layout arrangements and particularities, including the geology, hydrology, orientation and soil requirements of the base site, especially the integration with the natural mountain and river landscape, achieving an extremely magnificent and perfect state. In order to achieve harmony and contract between heaven and man. Therefore, the practice of Feng Shui requires that Feng Shui buildings should be integrated with their surrounding environment and scenery to achieve the state of relying on mountains as caves.
Therefore, a skilled Feng Shui master can tell from the practice of Feng Shui the height of the main mountain, the distance of the mountain, the distance of the mountain, the surrounding situation of Qinglong and Baihu Mountain, the flow and reverse of water, etc. On the contrary, a hole can After selecting a site according to Feng Shui, you must decorate and build Feng Shui buildings according to the height of the main mountain, the distance of the Anshan Mountain and the Chaoshan Mountain, the surrounding conditions of Qinglong and Baihu Mountains, and the flow of water. If the main mountain is high, a taller tombstone will be used. If Qinglong or Baihu Mountain is damaged, hand protection must be provided. If it is against the current or the mountain is tight, the sacrificial bed should be thick and high, and the hand protection should be straight and outwardly expanded; If water is removed, the sacrificial bed should be low and thin, the hand guards should be encircled and arched inwards, and a Taoist pool should be built to alleviate the mountainous terrain, etc. Of course, all buildings must comply with relevant dimensions so that the Feng Shui architecture can match the landscape of the mountains and rivers, integrate with nature, and achieve harmony between man and nature. Achieve the highest level of knowing the surroundings when you see the tomb!
The good and bad luck of Yin Zhai Feng Shui
The burial place will bring misfortunes and blessings to future generations. Whether it is a misfortune or a blessing, the dangers in the burial place can be seen. Mountains are often dangerous, so the burial site should examine the beginning and end of the coming dragon, and choose a place where it is full of vitality for burial. The so-called auxiliary means to protect and surround the subordinates. The dragon is afraid of being alone, so the main dragon must be surrounded by other dragons to protect it. To avoid its harm, shallow veins should ride on it, and deep veins should be buried deep to gain vitality. Excavate to connect the veins and Qi, and combine with the soil to consolidate the dragon veins. Taking advantage of metal and water, and using earth to seal wood, it hides the eight winds externally and the five elements internally. It carries the light of heaven above, and brings virtue to the earth below, so that the yin and yang are harmonized and the five elements are in place. Therefore, gentlemen strive to change nature and change destiny. The scripture says: The skill of eye work is the tool of workmanship. Approach the whole and avoid the shortcomings, increase the height and benefit the lower, the subtlety lies in wisdom. It is long after touching the analogy, and the Yuan connects Yin and Yang. This is the Superior Burial Mountain. Laifu is also like Lian, its root is in the sky. The dragon comes like a wave or a galloping horse; it comes like a galloping horse and is unstoppable. When it stopped it was as motionless as a corpse. Like a swallow with a thousand treasures in its belly, like a clean house with a thousand meals, like a bag with a drum, this is a metaphor for the scene when inhaling. Like utensils to hold things, it is a metaphor for the situation where energy gathers and never disperses. The writhing and circling like dragons and luan, the crouching like birds and ferocious beasts, and the dignity like an emperor are metaphors for the scene of the opening of the Mingtang. Like facing the sea, like stars arching over the star, it means that thousands of rivers and rivers all return to the sea, and stars all over the sky arch toward the Beidou. It is a metaphor that all the water is used for caves, and all the mountains are arching toward the dragon's veins. The dragon and the tiger embrace each other, which means that the green dragon and the white tiger embrace and protect the mountain and the main mountain, and the dragons love each other.
The main mountain and the guest mountain meet each other, and the four trends of Qinglong, White Tiger, Suzaku and Xuanwu are upright and clear. They are not close to the five harmful mountains for burials and not close to the empty place. This kind of burial place is slightly inferior to the previous one.