Layout structure of Qing Dongling
On the left of Xiaoling Mausoleum is the Jingling of Emperor Kangxi, the holy ancestor, and the second one on the left is Hui Ling, the emperor of Mu Zong Tongzhi. On the right side of the Xiaoling Mausoleum is the Yuling Mausoleum of Emperor Gaozong Qianlong, and the second one on the right is the Dingling Mausoleum of Emperor Wenzong Xianfeng, which forms the pattern of children and grandchildren accompanying their fathers and ancestors and highlights the ethical concept of respecting the elderly.
Both the queen's mausoleum and the imperial palace were built next to the imperial tomb of the current dynasty, showing the master-slave relationship between them. The Shinto of the Empress Mausoleum is connected with the Shinto of the current imperial tombs, and the Shinto of each imperial tomb is connected with the Shinto of Xiaoling Mausoleum on the central axis of the mausoleum, forming a huge branch system. In the Qing Dynasty, there were 15 cemeteries here, with more than 160 people buried, all of which were composed of palace walls, Long 'en Hall, attached halls, Fangcheng Minglou and Baoding. Among them, Fangcheng Minglou is the tallest building in each cemetery, and posthumous title, the owner of the tomb, is engraved on the stone tablet in Chinese, Manchu and Mongolian. Behind the Ming building is Baoding (tomb), and below is the underground palace where the coffin is parked.
Xiaoling Mountain is surrounded by Jinxing Mountain (the mountain directly in front of the mausoleum), Yingbi Mountain is the case mountain (the mountain between the mausoleum and the nearby mountain), Changrui Mountain is the backer (the mountain behind the mausoleum), and the joint of the three mountains is the axis of Xiaoling building. Because the distance between Jinxing Mountain and Changrui Mountain is more than 8km, the builder has built a 6km long Lu Shen (the eternal road through which coffins and tablets pass), which runs through dozens of buildings from the stone archway (the archway made of stone, which is the symbol of entering the mausoleum) to Baoding (the fence above the underground palace), and is divided into three sections according to the situation of mountains and rivers. 1. The section from Shipaifang to Yingbishan is about 1.5 km long. In this section, there is a big stone archway and a towering Shengde Monument Pavilion (the square pavilion praised by the emperor, also known as the Great Monument Building), which echoes Jinxing Mountain and Yingbi Mountain from a distance. 2. The section from Yingbishan to Wukongqiao Road is about 3.5 kilometers long. Low-rise buildings such as stone statues (stone statues and animal sculptures located on both sides of Lu Shen Road), Longfeng Gate (gate square consisting of three stone arches and four sections of glazed walls), one-hole bridge, seven-hole bridge and five-hole bridge are set up in this section, which is in harmony with the surrounding flat terrain. 3. The length from Wukong Bridge to Baoding is about 1 km. This section focuses on the tombstone pavilion (the square pavilion engraved with stone tablets on the back of Emperor posthumous title), Long 'en Gate (the tomb gate), Long 'en Hall (the main hall for holding big sacrificial activities), Fangcheng (the brick square platform), Minglou (the square pavilion with tombstones on the top and ling tablets hanging on the eaves), Baoding and Baocheng (the city wall around Baoding). These buildings rise from south to north to cooperate with Changrui Mountain and sand control on both sides (hills around the mausoleum). The configuration and combination of these buildings are guided by the situation theory in geomantic omen, and their size, height, distance and density are all visually controlled by the scale of "a hundred feet are the shape, and a thousand feet are the potential". Moreover, the shape of mountains and rivers is better than that of landscape frames. As the reverse, bottom and lining of buildings, the purpose of "staying in the distance in a ring shape and gathering clever shapes to show the potential" has been realized.
The emperor shunzhi Aisingiorro Fu Lin (1638- 16 1) was buried in the tomb of the burial map, in Xiaoling, and reigned for 18 years.
Emperor Aisingiorro Michelle Ye (1654-1722), the holy father of Emperor Kangxi, was buried in the Jingling of Empress Xiao and Empress Xiao Xian, and reigned for 6 1 year.
Four Empresses, Cheng Xiao, Xiao Zhao, Xiao Yi, Xiao Gong and Emperor Hongli of Aisingiorro (171-kloc-0/-0/799), were buried in Yuling for 60 years.
Filial piety, filial piety, Huixian, Zhemin and Shujia were buried in Dingling, where Aisingiorro I, a scholar of Xianfeng (1831-1861) reigned1year.
Mu Zong's Tongzhi Emperor Aisingiorro Zai Chun (1856-1874) was buried in Hui Ling.
Empress Xiaozheyi was buried in Borzigit Bumubutai (16 13- 1687), and Empress Xiaozheyi was buried in Borzigit (1641-kloc-0/765438). Xiaohui.
Twenty-eight concubines of the emperor shunzhi were buried in Ding Dong Mausoleum of Puxiangyu, and Niu Zhilu (1837- 188 1), Empress Dowager of Ci 'an, was buried in Dongling, Yuding, Putuo, at Ye Lashi (1835-6544). That is, Empress Dowager Cixi buried Emperor Kangxi in the Imperial Palace in Jingling, 1 concubines,1/concubines, 8 concubines, 10 nobles, 10 agreed, 10 agreed. 1 emperor (18th elder brother) buried Queen Ulan Nala who was demoted after the death of Emperor Qianlong, and 35 concubines buried two imperial concubines, two concubines and four concubines of Emperor Xianfeng, as well as three Shu Shen, Gong Su, Tessa and Rong Hui who were often buried in the bedroom of Princess Hui Ling.