Overview of the parallels
Overview of Jianlu (Bi Jianlu) of the Ten Gods
The eight-character destiny analysis is based on the restraint of the stems, branches, yin and yang and the five elements, and the combination of punishment and punishment to see Wang Dailin (birth time and destiny). The basis is determined from the relationship between the day stem of the sun pillar and other stems and branches: Bijian, Jiecai, Shangguan, God of Cookery, Zhengcai, Piancai, Zhengguan, Qisha, Zhengyin and Pianyin are ten proper nouns. As the "Ten Gods", each "god" represents multiple meanings at the same time, and will also be affected by other gods to change its original nature.
Jianluge belongs to the moon branch and is in the position of the official in terms of the sun master and the five elements. For example, the master of day A is born in the Yin month, and the master of the second day is born in the Mao month.
The Lord of Jiamu uses metal as an official, and the metal is in the desperate or weak womb; earth is used as wealth, and the earth in Yin is in the sick place; this means that the body is too prosperous. And the truth that neither wealth nor officialdom can achieve success. Therefore, if there is no wealth or official position among the four pillars, and there is competition for wealth, it will be a situation of "the horse is not supported, the salary is not raised", and many owners are poor and lowly. For this type of pattern, it is best to have an official, a financial or a god of food on the hour pillar, and then use it based on the situation revealed in the year. It is not suitable to see official wealth or officials, as it can easily lead to competition and be unlucky.
With the pattern of Yue Ling and Jianlu, it is difficult for people to inherit their ancestral business. They will not gather wealth in their lifetime, and they will suffer less illness and live longer. If the luck is the same, it will harm the wife (positive wealth), hinder the father (partial wealth), harm the son (god of cook), or cause official trouble or loss of wealth. If there are wealth and official in the horoscope, you can consider introducing the place where wealth and official are prosperous: when the official star is helpful, the place where the official star is energetic can also be noble; when the fortune star is helpful, when the luck is in the place where wealth is prosperous , you can also get rich; if both financial officials are prosperous, it means wealth and destiny.
If the time pillar meets the financial treasury, and the fortune reaches the land of wealth, you will be rich in your later years. If there are financial officials on the Nian Pillar, you can enjoy the shadow of your ancestors. If there are no wealth or officials in the four pillars, even if the money and officials are placed there, it will be just empty flowers. If there is no wealth or official position in the destiny, and the luck of the year is comparable, the person will be poor and unlucky throughout his life. As the saying goes, "The roots are before the seedlings, but after the flowers." It means that there are roots first and then seedlings grow, and flowers first and then fruits. If there is no wealth or official position in the year of the native, even if the fortune encounters good luck in wealth or official position, the fortune will not be great.
The mantra for Jianlu (shoulder-to-shoulder) is as follows:
On the order of the month, Jianlu, most of whom have no ancestral home, will naturally become blessed when they see a wealthy official.
When Jianlu is born in the first month, the financial officer is extremely happy. It is not suitable for him to be prosperous, but he is happy to have abundant wealth.
If you are Jianlu, Zuolu or Julu, you will only meet the seal and ribbon of a wealthy official, and you will be rich and honorable for many years.
The so-called Yang Ren, Bi Jian, Jie Cai, and Jian Lu have different names, but their functions are roughly the same. Those on the earthly branches are called Yang Ren and Jian Lu, and those on the heavenly stems are called Bi Jian and Jie. Wealth, their use, likes and taboos are roughly the same, so I won’t go into details.
"Yuanhai Ziping" on shoulder-to-shoulder
Those who are shoulder-to-shoulder are brothers.
And for example, A sees A as his brother and B as his younger brother and sister; the same goes for Yin Mao.
If you see Geng, you will defeat your brother; if you see Xin, you will hurt your younger brother.
When Jia and Wood are prosperous, brothers and sisters will compete for wealth; if there are many A, Yi, Yin and Mao, brothers and sisters will fight for wealth and be at odds with each other.
Seeing that oneself is in perfect harmony, the brother and sister are not upright.
Seeing Geng, the younger brother and sister are not upright.
If you see that there are many kills, Yimu will get the advantage. If you kill Yimu together, you will hurt A. This brother is not as lucky as his younger brother, so he can rely on his younger brother's strength.
Jia Mu Yin Yue, Yi Mu is controlled, the main brother is prosperous and the younger brother is declining.
The rest are harmonious and discordant, but if you use the horoscope of Xiuwang and death, you can definitely test them!