The meaning of Shuizejie Gua
Fortune telling is a very broad and profound knowledge, which has always received widespread attention from people. So what is the meaning of the Shuize Jie Gua? I believe everyone also wants to know the answer to this question, so let’s take a look together.
Shui Ze Jie (Jie Gua) All things have festivals
Shang Shang Gua
Xiang said: Time will come and turn, joy will come, and the gods will be enshrined on the stage. Jiang Taigong, all the gods have abdicated their thrones, even if there is misfortune, it will not be a disaster.
This hexagram is a superposition of different hexagrams (Xiadui Shangkan). Dui is Ze, and ridge is water. There is water in the lake, but the flow is limited. If there is too much water, it will overflow outside the lake. Therefore, there must be restraint, so it is called festival. The Jie hexagram is the opposite of the Huan hexagram. They are comprehensive hexagrams and are used interchangeably. Only when the heaven and earth have restraints can they always be new; only when the country has restraints can it be stable; only when individuals have restraints can they be perfect.
Career: It is in a period of development, so be careful not to make rash advances. But we should not give up good opportunities. As long as we adhere to the principle of abiding by benefits and justice, we can act boldly. This way, the business can continue to thrive.
Business: The market conditions are good, which is very beneficial to you. You should work hard to develop and not lose opportunities. However, the mind must be calm, the investment should be limited, the amount should be stopped, and the amount should be collected.
Looking for a name: Strictly demand yourself, know how to handle things, and do not go to extremes. You can move forward smoothly without any obstacles.
Going out: Going out boldly will go well.
Marriage and love: Don’t fall into a situation where you can’t help yourself. Just let nature take its course and good results will come.
Decision-making: Seize opportunities and don’t miss them. Moderate your actions appropriately, don't force yourself, let alone take risks, just be appropriate. Don't be rigid in everything, just change when it's time to change. However, you must exercise moderation when it’s time to exercise moderation. Moderation must have a limit. Excessive moderation will cause suffering and will not have good results. This is called counterproductive, so you must be very careful.
Shui Ze Jie Gua
"Jie": Heng. It is a bitter festival and cannot be chaste.
"彖" says: "Jieheng". Hardness and softness are divided into hardness and softness. "You can't be chaste on a bitter day", the way is poor. Speaking is to take risks, being in position is to be disciplined, and being upright is to pass. Heaven and earth come together in four seasons. Be strict with the system, do not harm wealth, and do not harm the people.
"Xiang" says: There is water on the lake, which is a festival. A gentleman uses systems to measure and discuss virtue.
On the ninth day of the Lunar New Year, if you don’t leave your home, you will be blameless.
"Xiang" says: "Don't leave the house", which means Tong Si.
Ninety-two, if you don’t go out to the court, it will be bad.
"Xiang" says: "If you don't go out, there will be bad luck in the court", which is a waste of time.
Sixty-three, if there is no restraint, then there is no blame.
"Xiang" says: "Irregular sighing", who is to blame?
June 4th, peace festival. Heng.
"Xiang" says: "The prosperity of Anjie" is the inheritance of the Tao.
Ninety-five, Gan Festival, auspicious, good luck in the future.
"Xiang" says: "Ganjie is auspicious", which is in the middle position.
The first six days are bitter festivals, chastity and bad luck, and regretful death.
"Xiang" says: "Hard festivals bring chastity and fierceness", and the way is poor.
Why does the Jie hexagram in the Shuize Festival come from the Tai hexagram?
The hexagram contains joy inside and danger outside, with an equal distribution of hardness and softness. The nine-five is in the right position but the masculinity is in the middle. Use joy to control dangers and difficulties, and achieve success. The sage uses moderation as his moderation, but his moderation is careless; heaven and earth use circles as moderation, and his moderation is invisible. The hexagrams are composed of Kandui and each other as festivals, and their restraint has an image. The sage imitates water and earth, so he shows such phenomena to people. "Tuan Zhuan" talks about suffering and poverty in order to prohibit people from making mistakes; it talks about heng and tong in order to show the effect of moderation; it talks about "getting" and "being in charge of the position" in order to show moderation. Laws; saying "does not harm wealth" and "does not harm people" are to praise the role of reasonable moderation.
The Jie hexagram comes from the Tai hexagram, so from the Jie hexagram we can also see the image of heaven and earth in harmony. The flow of water will stop when it encounters a bump, which has the meaning of clearing the barrier, so all six Yao lines use clearing the barrier to indicate good or bad luck.
The first Yao knows that it should be blocked, so it stops, so "there is no fault if you don't leave the house"; the second Yao should be accessible but blocked, so it "loses the time" and is bad; the third Yao is not blocked, but it keeps sighing, how can it be resigned? To blame? The fourth line is blocked but can be stabilized, which embodies the prosperity mentioned by Yu Ci; the fifth line is the main line of the whole seal, which is central and accessible; the upper line is blocked and symbolizes "bitter festival".
Yidao generally takes fullness as a warning and temperance to prevent fullness. But if you take too much precaution, you may end up doing bad things because of your hesitation, or you may be miserly and miserly, go against the time of nature, or go against the will of others, and you will inevitably be punished. In the Tao of Jie, getting the right time is auspicious. This is why the saint values getting the right time. "Xiang Zhuan" says: There is water on the lake, and there is integrity. A gentleman uses the system to measure and discuss virtue.
The hexagram "There is no water in the lake" is called sleepiness, and the hexagram "There is water in the lake" is called festival. If there is water without restraint, the water will dry up, so the gentleman takes the image of festivals. " "Du" is the name for weighing legal measures; "virtue" is a matter of moral life. Dui comes from the hexagram Kun, which is the most important thing and is the least, symbolizing "several degrees"; "kan" comes from the hexagram Qian, which is Qian. It is Tao, it is nature, and it symbolizes virtue. The ridge is flat, which symbolizes proper tailoring; the dui is the mouth, which symbolizes that the discussion comes from the mouth, so a gentleman should "measure the rules and discuss the virtues."