China Naming Network - Feng Shui knowledge< - The Shurangama Sutra says that Buddhist disciples look at Feng Shui.

The Shurangama Sutra says that Buddhist disciples look at Feng Shui.

One: The phrase "there is no Amitabha in the south" contains many Buddhist teachings. When you read a Buddhist name, you take all the dharma away. For example, the Tibetan scriptures have the effect of overcoming karma. Can chanting Buddha also have this effect? Can it be understood that just chanting Buddha contains all the effects of Buddhist scriptures and mantras, such as etc.

Yes, chanting Buddha also has such an effect.

It can be understood that chanting is chanting. As Hua said: One is everything, and everything is one.

Two: According to some materials I read, I only have one or two Buddhist scriptures in my life, but I'm not sure whether I have more energy or limited energy. But wouldn't it be better to know more about other Buddhism? Only hold one or two classics, supplemented by others, and only know a little, right?

Learning Buddhism is different from other worldly laws. Hua: One is everything, and everything is one.

An in-depth, long-term fumigation, once passed, everything has passed.

Greed is not corrupt, but it may not really benefit.

Thirdly, I admire Mr. nan huaijin, the master of Chinese studies. His works have a lot of Buddhist knowledge and have been recognized by Dade. At the same time, Mr. Nan has profound views on Taoism, Yijing and Confucianism. I know that after studying Buddhism, I can't believe in other religious teachings, but I also have a hobby for Taoism. Should I contact Taoism after studying Buddhism? I am convinced that I am a Buddha. Can I look at other materials with the attitude of Buddha in my heart? Can I use the Book of Changes for divination? What if I use Feng Shui to make money and then help people in need? In addition, what kind of person is Mr. nan huaijin in Dade's eyes? A layman? Scholar? Or am I a Buddhist?

That's right, it's the same sentence: First, everything is one.

Buddhism is the method of awakening. When you wake up, Dharma is everything. When you are confused, you cling to it. China is not Buddhism.

Four: I find it difficult to judge good and evil sometimes. Anyone who studies Buddhism knows that lying is a great precept. Let me give you an example. If a friend asks me, "Do you have a cigarette?" ? I have my own cigarettes. If I say "yes", I will give them to him. If he smokes, it is harmful to his health. If I say "no", isn't that a lie? What is the right thing to do? I quit smoking recently, but I don't know much about it. ) Another example: Zhang San saved Li Si, but Zhang San didn't know his identity, and Li Si was a fugitive, but after being saved, he killed all his neighbors. Is that three good or evil? Is it business or enterprise?

There are criminals who obey the precepts, and different situations are different, from intentional theory, from result theory and effect theory.

Five: Every day, the Buddha recitation will be interrupted, such as the work phone, the boss looking for it. Can I stop and read it again and have a general return before going to bed at night?

You can watch it after you break it and come back together every night.

What kind of Buddhism can help people get rid of poverty? It's not that greed is too deep. If a person can't even eat and stay, do you still have the heart to learn Buddhism? After all, we are not great bodhisattvas. When the living people have good economic conditions, they can let their relatives and friends benefit from you and help more people. There are not so many worldly things that disturb the study of Buddhism. Now I really want to learn Buddhism clearly and quietly, but why do I have to rush about for work and life every day?

Tibetan scriptures and many classics say, give money and produce talents. You can start with a dime. At first, there was not much money. Is a little more compassion and charity every day.

Seven: I have long wanted to convert. I live in Dongguan, Guangdong, where I am materialistic and morally bankrupt. There are temples in this place. For example, there is a Yinxian Temple in a town, but the temple is in a park. It costs about 100 to enter the park. One hundred tickets at a time. Working outside is embarrassing, and there is no extra money to buy tickets to take refuge in temples. Didn't my Buddha say it was important to learn Buddhism? Is a form of refuge really important? /The devil once said to the Buddha: In the last days of Buddhism, I will make the devil put on the clothes of the Buddha to deceive the world and pretend to be a disciple of the Buddha to confuse all beings. The Buddha said with tears, is it really important for me to let my disciples practice at home in the last days of Buddhism/Buddhism conversion?

Buddhism emphasizes substance, not form. You can watch the teaching of Master Kong Jing's Three Cardinals and Five Commandments, and you can truly achieve the Three Cardinals and Five Commandments, that is, you are a disciple of the Three Converts. Forms can follow fate, and conditions can be supplemented. The essence is the most important.

Eight: Many times when I read Buddha, I get goose bumps and want to cry. Some people say that I practiced Buddhism in my last life, and chanting Buddhism caused wisdom. Is that so? Some time ago, I had a very strange dream. I can't remember anything else, but I remember one paragraph clearly: I dreamed that I was in the boundless darkness, and in the air, there were two bodhisattvas, the earth treasure king, appearing on the left and right sides of my head. Then my mind was so tense that I seemed to rush out of my body and fly upwards (I always wanted to hold the scriptures of the King of Earth-Tibet and read the holy name of the King of Earth-Tibet). Then I suddenly woke up. Is there a moral?

It can be understood this way. "The Buddha says Mahayana lives a long and solemn life and feels equal" says: If all beings can smell the Buddha's voice, have pure compassion, rejoice enthusiastically and shed tears, they are all Buddhists in their previous lives, so they are extraordinary people.

It is good to dream of Buddha. Born in a bodhisattva, the cloud says, "If you dream of a Buddha statue, all faces are solemn, and all beings should be happy when they see it. Think about it, it must be a master. " Master Yi Sheng.

Many sentient beings with mature karma believe in Buddhism and learn from it, which has benefited a lot.

Nine: I felt very early what I would be like and what I would do in the future society. This is vague, just a profound idea. I know this is an idea, but I have an unquestionable feeling. What is this?

This is my humble realm, lacking wisdom and not knowing the answer.

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Generally speaking, I think you are sincere in learning Buddhism, and the good roots are actually very deep. Indeed, when I study Buddhism for the first time, there will be many things I don't understand, and so did I at first. I have never met a physics teacher around me, but I just listened to Master Kong Jing step by step and gradually understood.

Attachment: study times

New Beginners-Beginner's Guide

Classic Collection: In the end, hundreds of millions of people practice, and it is rare to get the Tao; Only chanting Buddha can lead to illness and death.

"Tripitaka": Now and in the future, all sentient beings, if the sky is human and if they are male or female, have learned the name of a Buddha, and their merits are boundless, not to mention many.

Diamond Sutra: The law is equal and there is no competition.

In fact, the difference lies not in practice, but in our own roots. The above sentence "Da Ji Jing" means that modern people, generally speaking, are more suitable for practicing Buddhist practices, so if you believe this scripture, you can learn about Jing Zong.

First of all, you can take a look at the biography of Sakyamuni Buddha (which can be searched from the link network) to understand the life of the Buddha, and then start to learn Buddha systematically.

Q: I don't know Buddhism yet. How should I start?

A: Please watch the lectures on "Realizing Buddhism" and "Three Converts to Religion" given by Master Kong Jing on the website first, which will help you to have a correct understanding of Buddhism and understand the purpose and significance of learning Buddhism, thus improving your interest and confidence in learning Buddhism and further study.

"Enlightenment" and "Three Converts to Religion" can be found under the column of "Study Guide" on the right side of www.amtb.tw.

Q: How do beginners learn?

A: Jing Zong's study is based on "pure industry and three blessings" (the concept of Infinite Life Sutra).

The first blessing, "honoring adoptive parents and serving teachers", how to implement it? We adopt the Confucian disciple rule. The content of Disciple Rules is to be a dutiful son and daughter at home, to be a good student at school, and to truly implement these two words in life. "Don't kill people with kindness, cultivate ten virtues", and put it into practice in Ten Virtues. We must study hard.

The second blessing is that "I have been converted by three times, and I have enough precepts, and I have no dignity." At home, students should learn at least five precepts and three conversions. Third, there are video tapes and text textbooks. Monks must learn the outline of Misha's laws and regulations. The lowest level is Misha's Ten Commandments and Twenty-four Commandments. "Having enough commandments" is the perfection of the Ten Commandments. "Don't commit dignity" is the twenty-four dignity implemented in daily life and dealing with people.

The third kind of blessing, "those who send bodhicitta, believe in cause and effect, recite Mahayana and persuade others to do it", is embodied in the Bodhisattva's original vows. "Earth" is the heart, and "hiding" is the treasure of the heart. This article is the purpose of Tibetan scriptures, and we should learn Tibetan scriptures to develop the treasures in our hearts. This is the basic course for the first two years.

Buddha said: "The three blessings of pure karma are the positive causes of the three Buddhas' pure karma." How heavy this sentence is! How important it is! The third life is past, present and future. These are the real fundamental reasons for us to practice from ordinary people to bodhisattvas and become buddhas in the future. Both the 84,000 practice and the infinite practice are based on these three principles. Without this foundation, it can't be achieved; Just like building a house and laying a foundation, no matter what house is built, the foundation must be compacted. With a solid foundation, you can learn methods.

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Before learning Mahayana, you must lay a good foundation, otherwise you will definitely spend time and energy, and then you will feel that your kung fu is ineffective. At that time, it will be bad to doubt and slander Buddha.

In fact, the Buddha made it very clear to us.

There is a story in the Classic of Hundred Metaphors. A fool saw that the third floor of other people's rich family was beautiful, so he called a carpenter to build the third floor. The carpenter said, if you don't build the first floor or the second floor, where can you build the third floor? The fool said, I don't need to build the first floor or the second floor, I just need the third floor. Everyone laughed at the fool.

So did our four disciples. If you don't take the third test, lay a good foundation and study step by step, you will be no different from that fool.

Mahayana is a tall building. To build a tall building, you must have a foundation. The foundation is solid and the tall building is stable. The foundation is Hinayana Buddhism.

Without the Hinayana foundation, the tall building is supported by several bamboo poles, or it looks good at first, but it is in danger of collapse at any time.

Throughout history, Hinayana Buddhism in China declined. Is there anything wrong with Buddha?

Buddhism emphasizes substance, not form. In fact, all the eminent monks and great virtues in China have been based on Confucianism and Taoism, replacing Hinayana Buddhism. Therefore, brilliant achievements have been made in practice, which is worth learning.

There are many textbooks for learning Hinayana, and Disciples Rules is a very good choice.

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Master Hu Yi said: There is nothing strange about chanting Buddha and Buddhism, but believing in strength and behavior is important.

Buddha said: If people recite Tommy's Buddha, it is a wonderful Zen.

Tiantai Cloud: There are four kinds of samadhi, namely, chanting Buddha with the same name, chanting Buddha samadhi, and samadhi is king.

In fact, the name of Amitabha can include the name of Infinite Buddha. In fact, you can honestly recite Buddha, no doubt. From the place of origin to the place of Tathagata, it is enough to dedicate bodhicitta.

It's incredible to read Buddha honestly, but it's really an incredible way.

What I said above is aimed at some people who can't honestly recite Buddha, but are still confused and dubious. After all, it is normal for most novices to have doubts. Therefore, it is necessary to learn step by step, solve doubts and doubts, and generate true and firm confidence in order to be honest.

The interests of reading amitabha

Master lianchi said:

Hold the name of Amitabha and the curse of the past; It is also better than holding a jade spell, better than all merits. Those who have won the curse of the past: hold the curse for 300 thousand times and you will see amitabha; Holding a name is a day and a night, that is, before the Buddha comes. Curse cloud: recite it three times at six o'clock day and night, which can eliminate five sins and other crimes; To recite Buddha in a famous name can eliminate the 8 billion felony of life and death robbery.

Beat other spells: exclusive possession of names, that is, great god curse, great Ming curse, supreme curse, nothingness curse, etc. Read ten words and you will live. If you live, you will never back down. If you are in danger, you will be cursed by the great god. A heart is not chaotic, a heart is ignorant, and when one sees self-nature, it is also a big mantra. There is no supreme curse when you die in bliss and eventually become a Buddha. There is no such thing as forbearance, returning to the mother, and being universal, and there is no such curse.

Those who read Buddhism are better than others: six degrees of ten thousand lines, infinite practice; Dedicated to fame, taking pictures is inexhaustible; I can't die wholeheartedly. I am willing to be a net disciple, only believing in net, not caring about net. Those who have completed other courses in Gudo should still change to Buddhism. How dare a man of practice change what he keeps, just restore it!

There is no amitabha in the south.

Yesterday, someone asked Master Liu Zuyun, what are the benefits of chanting Buddha? Six ancestors answered: There is no Amitabha in the south, which is a wonderful way of eternal life. Becoming a Buddha is the principle of ancestors, the eye of the three realms, the bright light to see sex, the sword to break the hell, the five thousand treasures of bone marrow, the key door that 80 thousand people often hold, the infinite ten directions, the profound circle of nature, the light of darkness, and the escape of life and death. It is the nature of Amitabha, the pure land of idealism, a teacher, a Buddha, the most revered and supreme wonderful door, and boundless merits.

Dedicated to the Buddha, put down 10 thousand reasons to pay.

To recite Buddha wholeheartedly and overcome all troubles is to keep precepts.

Dedicate yourself to Buddha and humiliate Dont Ask For Help.

Concentrate on Buddhism and strive for progress without any impurities.

Concentrate on the Buddha, and meditate if you can't afford it.

Believe in Buddhism and death is wisdom.

Sincerity, purity, equality, compassion, he who sees through and puts down the freedom to read Buddha.