What are the six major chapters and the thirty-eight minor chapters of Han Shu Literature and Art Annals?
Author: anonymous source: click: 1379 update time: 2005-4-26 2:03:36
Han Shu Literature and Art Annals is the earliest existing book catalogue in China. It is one of the Han Shu written by Ban Gu in the Eastern Han Dynasty, which records all kinds of books collected by the state in the Western Han Dynasty and is an important reference for us to understand the development and changes of academic culture from ancient times to the end of the Western Han Dynasty. Economic History of Sui Shu is the second existing book catalogue in China. It is one of the Sui Shu compiled by Wei Zhi and others in the early Tang Dynasty, which records all kinds of books collected in the Sui Dynasty and is an important reference for us to understand the development and changes of academic culture from the Eastern Han Dynasty to the Sui Dynasty. Five or six hundred years have passed from Hanshu Yiwenzhi to Sui Shu Jingji Zhi, and these two catalogues just reflect a great change in China's classical bibliography during these five or six hundred years.
This great change mainly refers to the evolution of book classification from "six-point method" to "four-point method"
In the three years of peace in the Western Han Dynasty (the first 26 years), outstanding scholars Liu Xiang and Liu Xin were ordered to preside over the first large-scale book arrangement in the history of China. After each book is completed, Liu Xiang will write a narrative to describe the author, content, academic value and proofreading process of the book. These bibliographies were later compiled into a book, which is China's first book catalogue-Bielu. After Liu Xiang's death, Liu Xin continued to sort out the books, and simplified the contents recorded in Bielu. He divided the recorded books into six strategies, hundred schools of thought, poetry and fu, military strategists' strategies, techniques and methods, and then added a general strategy in front of them, which was compiled into the first Seven Strategies of China.
Bielu and Qilue laid the foundation of China's bibliography, and also formed the characteristics of China's bibliography, which was called "the study of distinguishing chapters and examining the origin of mirrors" in Zhang Xuecheng's School of Righteousness in Qing Dynasty. For example, the Seven Laws classifies the six laws into thirty-eight categories, and analyzes various cultural and academic schools from the pre-Qin to the Western Han Dynasty. In the form of summary, this paper comments on the rise and fall of various cultural and academic studies as a whole; Through the narration of various books, this paper introduces the advantages and disadvantages of various academic and cultural works in detail, which is tantamount to an academic and cultural history from pre-Qin to Western Han Dynasty.
Unfortunately, Bielu and Qilv were lost in the late Tang Dynasty.
Some people may ask: since they are all lost, how do you know that they laid the foundation and characteristics of bibliography in China, and how do you know their classification, compilation and description? This is because the general situation of other records, especially the seven laws, has been basically retained in the Records of Hanshu Yiwenzhi.
Ban Gu compiled Han Shu Literature and Art Records according to Qilue. First of all, he followed the six-point method of Qilue, and divided all the books in the world into (1) six Yilues, which recorded Yi, Shi, Shu, Li, Yue, Chunqiu, The Analects of Confucius, Xiao Jing and Primary School. These books are all Confucian classics or works related to Confucian classics, and they are arranged in the most prominent position, which reflects the ousting of Emperor Wu of Han Dynasty. (2) hundred schools of thought recorded ten articles, including Confucianism, Taoism, Yin and Yang, law, Ming, ink, vertical and horizontal, miscellaneous, agriculture and novels. The Western Han Dynasty is not far from ancient times, and many books of various genres have been preserved. Although Confucianism was respected at the end of the Western Han Dynasty, the theories of various schools were basically eclectic, not as extreme as those of later generations, so the schools of various schools ranked in the second category. (3) Introduction to Poetry and Fu, which records five kinds of literary works, such as Ci, Fu, Song and Poetry; (4) Introduction of military literature, which records four types of military literature, including military tactics, military situation, yin and yang, and military skills, including strategic thinking and tactical skills; (5) Introduction to mathematical technology, including six books on astronomy, calendar, five elements, tortoise, miscellaneous occupations and morphology. There are not only scientific knowledge of astronomy, calendar, mathematics and physics, but also absurd superstitions such as divination, good or bad luck and geomantic omen. (6) Fang Jilue records four works, namely, medical classics, classics, house and immortals, which are generally a mixture of medical science and alchemy. The above six schools are slightly divided into 38 categories, * * * records 596 books that can be seen at that time, 13269. It is like a big "window" of classified display, and various cultural and academic works are displayed in front of readers in an orderly manner like exhibits according to their nature.
Secondly, Ban Gu separated all kinds of theoretical works and schools in the Seven Laws according to their contents, and dispersed them into various categories as the order of size, which made the discussion and classified description more closely combined. This is an innovation of Ban Gu, because in this way, readers can avoid the labor of searching repeatedly, and at the same time, when they see the descriptions of various works, they can also read the general order. Just like the general description of each big "window".
Thirdly, in order to make the catalogue meet the requirements of Historical Records, Ban Gu once again simplified the description of Liu Xin's seven views and chose the most important part as a small note attached to the book, just like the introduction of every exhibit in the big "window". For example, The Analects of Confucius Six Arts has "Twenty-one Ancient Analects of Confucius", and the small note says: "Out of the hole wall, there are two pieces." There is also "Twenty-two Articles of Qi (The Analects of Confucius)", with a small note: "Ask the gentleman and know." Now it is obvious that the two titles of The Analects of Confucius are different from the titles of this article.
In this way, Hanshu Yiwenzhi preserved the general features of the classification, compilation and description of the Seven Laws in the form of classification, size order and small notes, and also played the role of "distinguishing chapters and studying mirrors". In this academic window, we can see the dazzling and brilliant achievements and development of academic culture from pre-Qin to Western Han Dynasty.
However, don't think that Ban Gu changed his face a little with only one "seven views", which is called "the words of literature and art". In fact, Ban Gu also spent a lot of effort. In addition to the above compilation, he also supplemented several works such as Du Lin, Yang Xiong and Liu Xiang in the last years of the Western Han Dynasty, making Han Shu Yi Wen Zhi a complete book catalogue from ancient times to the Western Han Dynasty. He also adjusted the improper classification in Qilue. For example, Sima Fa was originally included in the strategy book, but Ban Gu changed it to six arts etiquette. Yi Yin, Taigong, Guan Zi, Kuai Tong and Sun were all originally in hundred schools of thought, but Ban Gu all moved to hundred schools of thought.
In a word, Hanshu Yiwenzhi inherited the fine tradition of China's classical bibliography with seven laws as the core and general description and narration as the auxiliary means, and founded the Catalogue of Historical Records, which made the classical bibliography more mature, so its value is very high.
Great changes have taken place in academic ideology and culture since the Eastern Han Dynasty. First of all, Confucian classics consolidated its dominant position in ideology and culture. Even in the Wei, Jin, Southern and Northern Dynasties, when "different opinions" were the most prosperous and the thoughts were the most open, the position of Confucian classics never wavered. This can be seen from the fact that metaphysical scholars have to rely on The Analects of Confucius to play Hyunri, and Buddhists have to respect Confucius equally and strive to integrate Confucianism, Buddhism and Taoism. Secondly, as Sui Shu Jing Ji Zhi said, historiography has made great progress, "there are dozens of histories in one generation", and historiography has suddenly changed from a "vassal" in the Spring and Autumn Period of the Six Arts to a "big country", expanding rapidly and gradually becoming independent. Third, with Confucian classics becoming the stepping stone to official career, culture becoming the exclusive product of gentry, the theories of various schools declined, and military, astronomy, mathematics, machinery and medicine, as practical technologies, were despised, so such works were decreasing day by day. Third, since the Wei and Jin Dynasties, the compilation of personal collections, collections and anthologies has become increasingly prosperous. Although these anthologies, especially other anthologies, are mainly literary works, they are not just poems, but also political essays, recitations and essays. Because of this series of changes, the catalogue, as the display window of academic culture, especially the classification determined by the nature of academic culture, has to be changed to adapt to the development and changes of culture and academics.
Xun Xu (xù) of the Western Jin Dynasty was the first to stand up and reform the classification. When Xun Xu edited Zhongjing's New Book according to the Classic of the Three Kingdoms edited by Wei Zhengmo, he divided the books into four categories: Part A, Six Arts and Primary School; Part b, philosopher, art of war, strategist, mathematics; C history books and chores; Ding Bu's Poetry and Fu, Tu Zan and Ji. This basically constitutes the "quartering method" of later generations. In the Eastern Jin Dynasty, Li Chong wrote the Bibliography of the Jin and Yuan Emperors, and also reversed the positions of the classics, history, zi and Ji of Xunxu, thus roughly determining the order of the four later books. Because this classification was in line with the academic development and trend at that time, it was quickly recognized by official and private catalogers. "Since the beginning of time, the ancestors of the world have described it" (preface to seven records), such as Yin Chunsi's bibliography, Xie Lingyun's bibliography of the four secret pavilions, and Wang Liang's and Xie Wei's bibliography of the four secret pavilions, all adopt four. At that time, Seven Records and Liu's Five Catalogues of Wendetang were both named after Seven and Five, but they were actually connected by four-part method. For example, apart from Buddhism and Taoism, the former is divided into five chapters, which are just "sub-records" of social science and "technical records" of applied science, and the other three books are not much different from the four-point method.
However, what really lays the foundation for the quartering method should be the Annals of Sui Shu Classics.
Some people may ask, didn't you say that Xun Yu and Li Chong have basically formed a quartering method? Why does it say here that Sui Shu Jing Ji Zhi really laid the foundation for the four-part division? This is because: First of all, before the Annals of Sui Shu Classics, the quartering method did not completely occupy the dominant position. For example, Wang Jian's Seven Chapters and Xu's Seven Woods still stick to the old rules and stick to their laurels, adopting the outdated seven-part method. Although Seven Records and Five Records of Wendetang are similar to the four-part classification, they are still five laws instead of four. In the field of cataloging, there are still conflicts among various classifications. It was not until the publication of Annals of Sui Shu Classics and Records that the authority of the four-point method, which has been used for more than 1000 years, was established. Secondly, the previous four catalogues of Sui Shu Jingji Zhi were rough, not as accurate as the six books of Han Shu Yi Wen Zhi and the five books of Qilu. It is only in the Annals of Sui Shu Classics that this advantage of Qilu is absorbed and strictly divided into small categories, and only the History Department is divided into thirteen categories. Therefore, we say that Sui Shu Economic Annals should be a work that really lays the foundation of the quartering method.
Sui Shu Jing Ji Zhi is divided into four parts and forty categories, with two books of Buddhism and Taoism attached. * * * Recorded 3 127 volumes, 36,708 volumes. It is similar to Hanshu Yiwenzhi in system, with a general preface, a small preface and a small note. What is particularly worth mentioning is that its small note bets on the books that have been lost or incomplete in the Sui Dynasty and hidden in the Liang Dynasty, which enables people to investigate the collection of books in the Liang Dynasty and the discrete survival of books since the Liang Dynasty, and plays a dual role of "preserving the present books and examining the lost books". This is an innovation of Sui Shu's Jing Ji Zhi, and it is better than it.
As we know, the Liang Dynasty was a period of cultural prosperity in the Southern Dynasties, and the public and private collections were extremely rich. However, due to the Hou Jing Rebellion and the burning of books in Yuan Di during the Northern Zhou Dynasty, these books suffered heavy losses. Due to the unification of the world, another period of cultural prosperity appeared in the Sui Dynasty, and public and private collections were also very rich. So, what's the difference between the books collected in these two peak periods? During the low tide between these two peaks, which books appeared and which books were scattered? If Sui Shu Jing Ji Zhi simply records the existing books, it will inevitably fail to reflect these two problems. So the editors in Sui Shu adopted the method of recording incomplete and lost books with small notes, such as:
"Sixty-five volumes of the Book of the Later Han Dynasty." Note: "This is a hundred volumes, which Liang has, and it is now incomplete. It was written by Xue Ying, the constant attendant of Jin Sanqi. "
In this way, we know that this book has been incomplete for 35 volumes since the Liang Dynasty. Another example is:
"The Book of Changes consists of eight volumes." Note: "Meng Xizhang, the director of Chinese drama, has an incomplete sentence with ten volumes of beams." Chang Fei, another Han single father, wrote four volumes of Zhouyi and died. "
In this way, we know that in the Liang Dynasty, ten volumes of Meng Yi and four volumes of Fei Yi were still well preserved, but in the Sui Dynasty, Fei Yi was lost, leaving only eight volumes of Meng Yi. According to the statistics of "every kind of dead book is like a number of cadres", there are 1064 volumes 12759 volumes in the annotations of Sui Shu Jing Ji Zhi. In this way, it is still unclear about the collection of books during the period of Liang Sui and the collection of books between Liang Chen. Therefore, some people praised Sui Shu Economic Annals as "a practical catalogue with double meanings".
In a word, Hanshu and Sui Shu Jingji are not only the oldest extant two bibliographies, but also two landmark works of China's bibliography. We can not only see the convergence, divergence, academic development and changes of ancient and medieval classics, but also see the development process of China's bibliography from six to four.
Article input: Yin Fengzhai Editor: Mu Yashan
Han Shu Literature and Art Annals is the earliest extant bibliography document in China. This earliest systematic bibliography was written by Ban Gu, referred to as Han Zhi for short. It belongs to the bibliography of Historical Records. The History of Han Art and Literature is one of the Ten Records of Han History, which was edited by the author according to Liu Xin's seven views. There are also 38 classification systems, including Six Arts, hundred schools of thought, Poetry and Fu, Art of War, Counting Strategies and Six Strategies. In addition, it also analyzes the overall context of The Theory of Evolution, and puts it at the beginning of the chronicle, describing the origin of academic thought in the pre-Qin period. Ten books on the art of war were deleted and seven books on the concept of war were added. After its completion, it completed the works of Liu Xiang, Yang Xiong and Du Lin in the Western Han Dynasty. There are 38 kinds of books, 596 volumes, 13269 volumes. All additions and deletions are marked with "out", "province" and "in" to indicate changes. Therefore, although the Seven Laws has been lost, we can still see its general situation according to this book, and we can know the situation of cultural classics in the Western Han Dynasty. This book is the earliest existing systematic book catalogue in China, and it is the first form of Historical Records Catalogue, which has a great influence on the development of later bibliography, especially Historical Records Catalogue.
Philosopher of Hanshu Yiwenzhi
Confucianism
Eight articles by Yan Zi. Famous treasures, Yan and Xiang, Confucius said that they are kind to others and have biographies.
Twenty-three articles by Zisi. BenQ, grandson of Confucius, Lu Miaozong.
Ceng Zi's eighteen articles. Mingshan, a disciple of Confucius.
Thirteen articles by Qi Diao. Qi Diao, a disciple of Confucius.
Sixteen articles on rice seeds. The name is not neat and the word is cheap. He is a disciple of Confucius.
Jingzi's three essays. He speaks like a disciple.
Chapter 21 of the prince. Ming Shuo, Chen Renye, seventy disciples.
Six articles by Wei Wenhou.
Seven articles by Li Ke. Xia Zi's disciple is Wei Wenhou.
Twenty-eight articles by Gongsun Nizi. Seventy disciples.
Eleven pieces of Mencius. Mingke, a disciple of Zisi Zou, has biographies.
Thirty-three articles by Sun Wenzhang. This Zhao has offered wine and biographies.
Eighteen articles by Xiangzi. Baby, Qi people, children of the seventies.
Article 15 of the industry. I don't know who wrote this book.
Six chapters on the history of Zhou Dynasty. Between Hui and Xiang, be a king or ask Confucius.
Six articles of Zhou Zheng. During the week, I taught politics and religion.
Nine articles about Fa Zhou. Law heaven and earth, establish a hundred officials.
Hejian Weekly System 18 articles. As described by Wang Xian of Hejian.
Top ten slanders. I don't know the author, Chen.
Four articles on value discussion. I don't know the author.
More than one article. Zhongmou, Julian Waghann City, Zhou Wei.
An article by Wang Sunzi. A clever heart.
An article by Gong Sungu. Chapter 18. The king of Chu asked about the loss of his country because of Chen's success or failure in ancient and modern times.
Li's Spring and Autumn Annals.
Four articles about sheep. Hundreds of chapters. So, Dr. Qin.
An article by Dong Zi. Careless names are hard to write.
As soon as the article is published.
Forty-two articles by Xu Zi. Yellow people outside the Song Dynasty.
Fourteen articles by Lu Zhonglian. There is a biography.
Seven articles by Ping Yuanjun. Zhu Jianyi.
Chapter 15 of Yu Chunqiu. Yu Yeqing.
Thirteen articles of the Gao family. Gaozu and his ministers narrated ancient sayings and imperial edicts.
Twenty-three articles of lujia.
Three articles by Liu Jing.
Eleven biographies of filial piety. Emperor Wen's so-called imperial edict.
Eight articles by Jia Shan.
There are ten articles in Kong Zang. When the father got together, Gaozu was sealed by the hero Zang Sijue.
Fifty-eight articles by Jia Yi.
Hejian presents the king to Sanyong Palace.
Dong Zhongshu 123 articles.
Nine articles about the width of children.
Ten articles by Gong.
Last eight articles.
My autumn harvest king six chapters.
Qiu Yu said in an article. Difficult Sun Qing also.
Four articles by Zhu Zhuang.
Four articles by Chen Peng.
Hook shield is redundant from eight articles by Minister Li. When the emperor proclaimed himself emperor, he counted his words and deeds.
Confucian eighteen characters. I don't know the author
Huan Kuan's Sixty Papers on Salt and Iron.
Liu xiangxu is sixty-seven The New Preface, Shuo Yuan, Shi Shuo and Fu Zhuan are also pictures.
Thirty-eight preface to Yang Xiong. Tai Xuan 19, Fa Yan 13, Le Si, Proverbs 2.
There are 53 right Confucianism schools with 836 articles. Thirty-eight articles of Yang Xiong family.
Confucians flow, because Stuart is an official, helping people realize Yin and Yang. Wandering in the Six Classics, paying attention to benevolence and righteousness. Ancestors described Yao and Shun, drew civil and military maps, and Zhong Ni, a master, focused on words and deeds and the utmost virtue. Confucius said, "If you have a reputation, you might as well have a try." The prosperity of Tang Yu, the prosperity of Yin and Zhou Dynasties and the inheritance of Zhong Ni all played a role. However, those who are confused are lost in subtlety, and the founders are always introverted and rebellious, trying to impress others. Subsequently, this is based on the analysis of the Five Classics and the decline of Confucianism.
way
Fifty-one articles by Yi Yin. Soup stage.
Squire, article 237. Zhou's teacher and father, he has a good idea. Or the number of people who think Taigong is a doctor has increased recently. Eighty-one, seventy-one, eighty-five
Article 29 of Xinjia. Zhou Chen, seventy-five remonstrated and left, and Zhou sealed it.
Twenty-two scorpions The famous bear asked Yan from below, and Zhou was named Chu Zu.
Eighty-six articles. Yiwu, Xiang and Jiuchen are not in the chariot, but have biographies.
Four biographies of Lao Tzu's neighbor. Li, the first name, was handed down by a neighbor.
Laozi's fu classics are thirty-seven. On Laozi's learning.
Laozi said six classic Xu stories. The word Shao Ji, near Huai people, Lao Zi.
Liu Xiang said four articles about Laozi.
Nine articles by Wen Zi. Laozi's disciple, who is in the same strain as Confucius, is called Zhou Pingwang's question and seems to be a supporter.
Thirteen scorpions. Mingyuan, a native of Chu, is a disciple of Lao Zi.
Nine articles of Guan Yinzi. Fame and fortune, in order to close the official, Lao Tzu passed the customs, and I also liked the official and followed the official.
Fifty-two articles by Zhuangzi. Zhou Ming was born in the Song Dynasty.
There are eight examples. Zhuangzi and Zhuangzi first called it "Yaokou".
Chengzi Lao's eighteen articles.
Nine articles by Chang Luzi. Chu people.
An article by Wang.
Childe seeks four articles. The son of Wei was named by Zhuangzi and Zhuangzi.
Twenty-five articles by Tian Zi. Ming Pian, a neat man, swam under the millet, named Taguchi Pian.
Sixteen articles by Lao Laizi. Chu people, at the same time as Confucius.
Four articles by Qian Lou. Qi hermit, keep the road, obey the king.
Two articles by GongSunZi.
An article on the pipe. Chu people, living in the mountains, are called storks.
Fourteen articles by Zhou Xun.
Four classics of the yellow emperor.
Yellow six articles.
Ten chapters of the yellow emperor. When I started the Six Kingdoms, I was similar to Lao Tzu.
Fifty-eight miscellaneous yellow emperor articles. What the sages of the six countries did.
Article 22 of animal husbandry. What he did during the Six Kingdoms period was given the right to graze. Li Mu, the statue of the Yellow Emperor.
Sixteen articles by Sun Tzu. Six countries time.
Two articles by Jiezi. Qi people, Emperor Wu said.
Two articles by Cao Yu. Liang Wudi, a Truman, said to the King of Qi.
Twelve pieces of Langzhong Qi Ying. When emperor wudi.
Two articles about ministers and gentlemen. Shu people.
An article by elder Zheng. Six countries time. Chinese characters come first, and Chinese characters call it.
Three articles by Zi Chu.
Two famous Taoist sayings. Recently, I don't know the author
There are 37 houses and 993 houses on the right.
Because of historians, the Taoists recorded the way of success, failure, survival, happiness and misfortune in ancient and modern times, and then knew that we should stick to this principle, be self-controlled, be humble and weak, and be self-sustaining. This gentleman is also skilled in the south. Suitable for Yao's hustle and bustle, easy to bang, modest and four benefits, which is also its strength. If you let go, you will be heartbroken, learn etiquette and abandon righteousness, saying that clearing up deficiency alone can be treated.
yin and yang
Three articles by Song Siwei. History of Gong Jing.
There are fourteen beginnings and endings of public life. Has been handed Zou Xuan a book.
Twenty-two articles by Gong Wen. Six countries time.
Forty-nine articles by Zou Ziwen. Yan, a Qi person, is a teacher, learning from Ji and talking about Tian Yan.
Zou Zi begins with fifty-six articles.
Five articles by Qiu Zi. Six countries time.
Five articles by Du Wengong. Six countries time.
Twenty pieces of Yellow Emperor Tai Su. Made by the son of Korea during the Six Kingdoms period.
Thirty-one articles of Nan Gong. Six countries time.
Allow fourteen articles.
Sixteen articles by Zhang Cang. Prime minister of Beiping.
Twelve articles by Zou. Qi people, posthumous title Diao Longqiu.
Thirteen articles by Lu. Say your name, Ren Wei, in front of the Nangong.
Feng urged thirteen articles. Zheng Ren.
Will become a tycoon in five articles. Six countries time. South men first, south name.
Five Cao official systems and five articles. Chinese, like Jia Yi's articles.
Eleven articles by Zhou Bo. Qi people, six countries.
Manage twelve chapters. Recently, I don't know the author
Nine loyal ministers in the world. Pingyin people, modern times.
Gong Sun and Xie Hun's Fifteen Articles. Pingqu Hou.
Thirty-eight articles of miscellaneous yin and yang. I don't know the author
Twenty-one pairs of yin and yang, 369 articles.
It's due to the official's loyalty to the family, and it's also its strength to respect the sky, the calendar, the sun, the moon and the stars, and the people. And those who are caught do it, then they are bound in taboos, muddled in decimals, and let ghosts and gods give up personnel.
law
Thirty-two plums Famous, Wei Xiang Hou Wen, a rich country in Qiang Bing.
Twenty-nine chapters of Shang Jun. , Ji surname, also, all have biographies.
Six articles by Shen Zi. Not worthy of the name, Beijingers, like Han Zhaohou, never dare to invade North Korea.
Nine virgins.
Forty-two articles by Shen Zi. When the name arrives, apply to North Korea first, as Shen Han calls it.
55 articles by Zi Han. North Korea's son killed Qin and Li Si.
You Di Zi wrote an article.
Thirty-one articles by Chao Cuo.
Ten things about Yan. I don't know the author
Two articles by legalists. I don't know the author
There are 10 correct schools and 2 17 articles.
Legalists, cover the official, credit will be punished, supplemented by etiquette. Yi said that "the first king made the criminal law clear", which is also his strength. And the sculptor did it, then there would be no enlightenment, no love, full-time criminal law and the desire to rule. As for hurting the closest relatives, it would hurt kindness.
name
Two articles by Deng. Zheng Ren, when she merged with her son.
An article by Yin Wenzi. Qi Xuanwang, for example. Gong Sunlong is the first.
Fourteen articles by Gongsun Zilong. Zhao Ren.
Five articles by Cheng. At the same time as Huang Gong.
An article by Keiko. Shi Ming and Zhuangzi.
Four articles by Huang Gong. Famous defect, for Dr. Qin, composing and writing lyrics, in Qin poetry.
Nine articles by Mao Gong. Zhao Ren and Gong Sunlong went to Zhao Sheng's home in Ping Yuanjun.
There are seven names and thirty-six names.
The flow of famous people was covered by courtesy officials. Ancient people had different names and positions, so did their rituals. Confucius said, "It must make sense. If the name is not correct, the words are not fluent, and the words are not fluent, nothing will be achieved. " This is its strength. If you do, you will be confused.
black
Two articles by Yi Yin. Zhou Chen, when he is successful and healthy.
Tian Sanpian. First, Hank.
My son wrote an article.
Six articles with the nest. A believer in Mo Zhai.
Three articles by Hu Feizi. A believer in Mo Zhai.
Mozi's seventy-one articles. Zhai, a doctor in Song Dynasty, was born after Confucius.
Six decent, eighty-six articles.
Mohist school was built for the defense of the Qing palace. Cottage rafters are expensive and frugal. Raising three young people is based on fraternity. Talent in the draft, shoot him as a master. Worship strict father as a ghost. Going with the flow is fatal. See the world with filial piety, same as above. This is also its strength. And cover it, see the benefits of thrift, because of indecent assault, push the meaning of universal love, but I don't know how to get close.
In length and width
3 1 article of perilla frutescens. The famous Qin dynasty has biographies.
Ten articles by Zhang Zi. Yi Ming, there is a biography.
Two articles by Pang Wen. For Jiang Yan.
Strange article.
There are seventeen articles about this country.
A letter from Qin Lingling. Difficult to Qin Xiang Reese.
Five articles about chopsticks. Tong Ming
Seven articles by Zou Yang.
Twenty-eight articles by Zhu.
An article by Xu Le.
An article by Zhuang An.
There are three articles to write. Zhao, Emperor Wu.
From right to horizontal, there are twelve schools and seventeen articles.
From the horizontal point of view, it was created by the officials of pedestrians. Confucius said, "Reciting 300 poems can spread everywhere, but it is not correct. Although there are many poems, I feel ridiculous. " Say it again, "Make it, make it." Said it was appropriate to be in power and ordered not to resign. This is also its strength. And evil people did it. They cheated and abandoned their trust.
compound
Kong Jia's food is twenty-six yuan. Neither the Yellow Emperor in history nor Kong Jia in Xia Dynasty seems to be.
Article 37 of Dayu. It is said that it was written by Yu, and its text is like the language of later generations.
Five sons and eight essays. A famous official, he was a general in the Spring and Autumn Period, and he was loyal to his death.
Thirty-five articles about the late son. Qi people are good at discussing soldiers, similar to Sima Fa.
Yu Yu has three articles. Honored person, hired as a doctor.
Liao Wei's 29 articles. Six countries time.
Twenty bodies. The famous teacher Jiao, a native of Lu, a native of China, and a native of China. After Yang's death, Jiao fled to Shu.
Twenty-six articles by Lu Chunqiu. Lv Buwei, the prime minister of Qin Dynasty, has a series of wise works.
Huainan Article 21. Wang An.
Chapter 33 outside Huainan.
Twenty articles by Dong Fangshuo.
An article by Mr Xiang Bo.
Five essays by Jing Ke. Ke stabbed the king of Qin as a swallow and died in vain. Sima Xiangru and others talked about this.
An article by Woods.
An article by Gongsunni.
An article said by Dr. Chen Xian is correct. In the Han dynasty, it was very difficult for Han Zi and the monk army.
I said three articles. Emperor Wu wrote a poem.
There are thirty-five books to solve this problem.
Eighty-seven miscellaneous books
An article by a saint. Wang Bo, I don't know the author.
There are 20 right-wing schools and 430 right-wing schools. The art of going to war.
The sage flows, and the cover is from the official. The combination of Confucianism, Mohism, Fame and Law makes clear the existence of the national system and the consistency of the king, which is also its strength. If you do, you will envy and get nothing in return.
agriculture
Twenty pieces of Shennong. During the Six Kingdoms period, the philosopher was sick and lazy in agriculture, farming agriculture, and entrusted it to Shennong.
Seventeen wild old articles. During the Six Kingdoms period, between Qi and Chu.
Near-re-embodiment seventeen articles I don't know when.
Sixteen articles by Dong Anguo. I don't know when the emperor was.
Captain Yin has fourteen articles. I don't know when.
Five articles by Zhao. I don't know when.
Fan Sheng Zhi's eighteen articles. When he became emperor, he was a negotiator.
Wang Liupian. I don't know when.
An article by Cai Gui. When Xuan Di proclaimed himself emperor, he was mean, and he was a satrap for Hongnong.
Jiuquannong, 1 14 articles.
The reason why farmers move is because the government attaches importance to cultivating millet. Sow 100 seeds, and advise to plant mulberries, so as to have enough food and clothing, so the eight governments say that they eat goods. Confucius said, "Food is the most important thing for the people", which is also his strong point. What the contemptible people did thought that the sage had nothing to do, and they wanted to make the monarch and his subjects work together to keep the order up and down.
novel
Yi Yin said 27. His language is shallow and seems to depend on it.
Xunzi said nineteen articles. Added by later generations.
There are seventy-six articles in the weekly exam. Take the exam for a week.
Qingshizi 57 times. Ancient historians also pointed out that.
Six articles by Shi Kuang. See the Spring and Autumn Period, its words are shallow, the same as this, it seems to be because of it.
1 1 articles have been completed. Calling Wen Yao is not an old saying.
Eighteen articles by Song Zi. Sun Qing said Song Zi, and his handwriting was yellow and old.
One or three articles a day. When the sky is soup, when it is not cloudy, follow it.
The Yellow Emperor said forty articles. Depend on it.
Feng Chan-fang said eighteen articles. When emperor wudi.
Article 25 of the imperial pardon. When emperor wudi.
I'm waiting for a letter to Minister An Cheng Weiyang.
Seven pieces of Zhou Ji by Chen Shou. Guo Xiang was a man when Emperor Xuan Di announced.
Yu Chuzhou said 943 articles. People in Henan, Liang Wudi, used the alchemist assistant minister as the messenger of the yellow car.
139 volumes.
There are fifteen right novels and 1,380 right novels.
Novelists are mobile and official. Talk in the street and listen to what the speaker has done. Confucius said, "Although there are paths, there must be considerable people, and those who are afraid of mud are gentlemen." "However, it is ruined. What a little person knows can also make him forget. If one sentence is acceptable, it is also a discussion of a madman.
Philosopher 189, 4324 articles. Out of the Cuju family, 25 articles.
There are ten philosophers, but only nine are impressive. They all started from the fact that the king is small, the princes are in power, the princes rule the world together, and their likes and dislikes are different. They used the skills of the nine clans (bees) to attract each other, worship their goodness, talk about it, and win over the princes. Although his words are different, they are still incompatible with each other and are made for each other. Benevolence and righteousness, respect and harmony, on the contrary, complement each other. One said, "The world is the same but different, and the same is worrying." "Today, different scholars push their strengths, poor what they know, poor what they study, and make clear what they mean. Although it has some shortcomings, it is in line with its destination, and it is also a branch of the Six Classics and its descendants. It is material to make its people suffer from the suffering of the Ming king and get what they want. Zhong Ni has a saying, "I lost my manners and asked for the wild. "Party to the sanctuary for a long time, Taoism lack of waste. Nothing else, nine is not as good as wild. If you can practice the six arts, look at these nine schools of writing and you can learn from them.
Sorry, I can't find the land of Gyeonggi in Sui Shu.