Fire divination is a third-party relationship, and fire divination is a question of whether feelings can be reunited. Thank you.
Third-party relationship between fire and divination
1. Third-party relationship between fire and divination: Fire and divination, ask if feelings can be reunited, thank you.
You don't have to care about divination. If you want to get back together, you need to make concessions from him or her. Then, apologize to the other party, and then treat her well, and you should be able to get back together.
2. The third party relationship between divination and divination: divination: the fire is promoted to the fire, asking about marriage and feelings, whether it can be achieved.
The Fire Land Jin is a wandering divinatory image. This is unfavorable, and the wife is divorced from prison. Second, it is unfavorable. On the whole, it is difficult to get what she wants.
3. Third-party relationship in Tierra del Fuego: How to solve Tierra del Fuego if you want to break up with your lover
Tierra del Fuego, when you are away from the fire, its trend is up, while Kundi is down, its trend is down, and there is no trend. Breaking up means that there will be no day of reunion
4. Third-party relationship in Tierra del Fuego: the feelings of Tierra del Fuego have changed five times
5. Third-party relationship between divination and divination: divination: Divine divination and divination, please help me. Thank you,
My wife, Cai Mao, and Mu Sheng, are on fire, not the world, and finally belong to others.
6. Third-party relationship: the explanation of the success or failure of marriage by the divination in the fire land
The divination in the fire land needs to be coordinated with the time. For example, if you start hanging at 9: a.m. and it starts in winter, if you change your mind and ask for marriage in the mountains, you can only do it in the lunar calendar month. If you start hanging at 3: p.m. and change it into fire water, it is a sign that marriage can be achieved in summer, so you must be clear and understand it.
7. Divination in the Fire
This divination fits the needs of the sun, the moon, and the world, and it is a sign that small things hinder oneself.
How do you want to break up with your lover and get the divination of the fire?
To put it bluntly, there is no difference in principle between the two sides, so why should we set ourselves against each other? Sit down face to face and have a good talk, and there is hope of getting back together. Seeing fortune in the fire and divination.
the world should live together and can communicate with each other, but the other side is very violent and aggressive.
8. The third party relationship between fire and earth: divination: fire and earth change into fire and earth, asking about feelings
1. Being empty shows that the other side has no interest in you and has no idea of becoming lovers with you.
2. You should rush to Japan, which means that the other party's marriage will really break up.
3. It means that there is someone else in your marriage, not this girl.
9. Third-party relationship in Tierra del Fuego: Tierra del Fuego divination measures when feelings can be reconciled.
Dry branch: Renshen in Jiawu, Guichou in Japan, Gengshen in Japan.
The Six Gods changed their minds
The White Tiger official has been on fire ▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅▅965
parents of Jiazishui, a descendant of Xuanwu, have no land, parents should have no land, and parents should have no land, so
1. Seeing divination in the wind and observing divination in the fire are both called wandering divination. Why? I hope I can meet a teacher to answer my many years' confusion. Wind and land view is not. These statements are derived from Jing Fang Yi. Normally, you can answer by searching for "Sixteen Changes of Jingfang".
Many people have explained this part, so I won't gild the lily. The following is Mr. nan huaijin's explanation of the Sixteen Changes in Jingfang. After reading it, I will naturally understand.
Now let's talk about the method of divination. This method is used to predict divination and personnel. It was first passed from Jiaogan to Jingfang in the Han Dynasty, and later evolved into various divination methods. The system of Jingjiaoyi also came from Confucius. In addition to the ten wings of Confucius' Book of Changes, such as Biography of the Department, there are also biographies of Shang Qu and Historical Records, which contain Shang Huo as a native of Lu, but Sichuanese say that he is a Sichuanese, so Sichuanese have the slogan "Yi Xue is in Sichuan". After Confucius' death, Zixia gave lectures in Hexi and also talked about 《 The Book of Changes 》. At that time, ordinary students thought that he didn't have the way of being a master, and the so-called Yi Li was OK, but he didn't know what he used, so he disagreed with him. However, Zixia still told him that it was sunny the next day, and Zixia said it was sunny, but the result was the same as that of modern meteorological stations, but it rained, so the successor of Yi was Shang Huo. According to historical records, Shang Huo's mother was very sad when he was forty years old, so she asked Confucius, who told her not to be sad and told her that Shang Huo would have three good sons after he was forty years old. As a result, everything was as Confucius said, so the use of Shang Huo, the system of Shang Huo, was passed down by Confucius, and it evolved into the system of Jing Fang in the Han Dynasty. However, Jing Fang was not as clever as Confucius at that time. Now, I will introduce an example of Jing Fang's changeability. The name of Jing Fang's changeability is sixteen hexagrams, which was summed up by later generations into four sentences:
"From the beginning to the dynamic recovery, flying down four times, flying up and down the body, it is the example of sixteen hexagrams." Now, take Gangua as an example to illustrate: the divination in the fire land measures divorce.
dry hexagrams turn into heavenly winds, the second into Tianshan mountains, the third into heaven and earth, the fourth into the view of wind and land, the fifth into mountain stripping, and the last cannot be changed. If it is changed into Kun hexagrams, it will be finished, so the first is unchanged, so it is the first. It's difficult to use it for geomantic omen. It's generally known that Zuo Qinglong, Right White Tiger, Former Suzaku and Later Xuanwu must be easy, but the fact is not so simple. It depends on where the original ancestors of geomantic omen are, that is, it depends on the source of mountain terrain, including the so-called ancestors, great-grandfathers and great-grandfathers, and then it becomes this place. The same is true of the reason why the hexagrams changed into the middle Sect, so it changed to five hexagrams, and the first one remained unchanged. In the Eight-Palace Gua in Zhouyi, after the mountain is stripped, it is the Fire Land Jin, which is the fourth hexagram, that is, the hexagram has changed again. As we have said, this phenomenon of changing one's mind is generally called wandering hexagrams, while in Jingfangyi, this movement is called "flying down", so it will be clear to everyone. The so-called downward flight is actually upward flight, from bottom to top, and upward flight is from top to bottom. Looking at the ancient books on "",each family has its own terminology, which is often blocked by these terms when reading. Flying as follows, it must be the first flight in imagination. How did it get to the fourth flight? The fourth move of "flying down and going four times" becomes a fire. In this place, Confucius' Yi Li, as Confucius said in the Biography of the Department, "Yi Li is not far from being a book, and the Tao has moved repeatedly, changing and staying, and it is impermanent, rigid and flexible, and it is not necessary for the classics, but only suitable for change." (Chapter 8 of the Biography of Yi) This book is a book that we can use anytime and anywhere in our lives and can't stay away from, but this law has changed a lot. If we learn a fixed law with a dull mind, it will be difficult to understand. Yi is alive. Although you understand these laws, don't be bound by them. Learning Jingfangyi doesn't necessarily mean learning Jingfangyi's method. He can create Jingfangyi, and he can also create it himself. So is divination, that is, aspect, life, and so on. "For the Tao, you have to know that it is useless to change, but it will not change. Wisdom is very flexible, and the law of" The Book "is" changeable "in application, and it does not stay in a certain place. If the divination moves, how this dynamic changes needs to be judged, understood, and acted as a person. As soon as you know the antecedents, you will know the consequences, and the law of personnel will never stay. "Six Deficiencies in Circumference" means, that is, east, south, west, north, up and down. All changes in personnel are related to time and space, so "up and down impermanence" is not fixed, and rigidity and softness are also changeable with each other. It cannot be regarded as fixed. Only by knowing how to change can we know ""and use "". Enlightenment of divination in the fire land to diseases.