The fifth day of every month. Fifteen. What's so particular about the 23rd?

I can only find it out for you on the fifth day of the first month; I'm new here, too. I hope you can adopt me. Thank you. The 23rd day of the twelfth lunar month is the 23rd day of the twelfth lunar month (24th day of the twelfth lunar month), which is a day for people to offer sacrifices to stoves. The folk song "Twenty-three, Melon Stick" refers to the sacrificial stove on the 23rd or 24th of the twelfth lunar month every year. There is a saying that "officials, three people, four boatmen and five", that is, officials hold sacrificial stoves on the 23 rd of the twelfth lunar month, people hold them on the 24 th, and houses and boats hold them on the 25 th. Sacrificing a stove is a kind of custom with great influence and wide spread among the people in our country. In the past, almost every kitchen had a kitchen god. People call this god "the Bodhisattva who commands life" or "the stove commands life". It is said that he is the "Nine-day East Chef Commanding the Kitchen Palace" sealed by the Jade Emperor, who is responsible for managing the kitchen fires of various families and is worshipped as the patron saint of the family. Kitchen shrines are mostly located in the north or east of the kitchen, with the idol of Kitchen God in the middle. Some people who don't have the niche of the Kitchen King even put the idol directly on the wall. Some gods only draw a kitchen god, while others have two men and women. The goddess is called "Grandma Chef". This is probably an imitation of the image of human lovers. Most of the statues of Kitchen God are also printed with the calendar of this year, which reads the words "Oriental chef is in charge", "guardian of the world" and "head of the family" to show the status of Kitchen God. On both sides, there are couplets of "Heaven says yes, the lower bound is safe", wishing the whole family peace. Kitchen God has been staying at home to protect and supervise his family since last year's Eve. On the 23rd of the twelfth lunar month, the Kitchen God will ascend to heaven and report the good deeds or evil deeds of this family to the Jade Emperor in heaven. The ceremony of sending the kitchen god is called "sending the kitchen stove" or "resigning the kitchen stove". According to the report of Kitchen God, the Jade Emperor entrusted his family with the fate of good fortune and bad fortune in the new year. So for a family, Kitchen God's report is really interesting. Sending stoves is usually held at dusk. The family went to the kitchen first, set the table, incense the kitchen god in the shrine on the kitchen wall, and present honeydew melons made of caramel and flour. Then tie the bamboo poles into paper horses and make them into animal feed. Sacrificing caramel to Kitchen God is to make his old man's mouth sweet. Some places still wrap sugar on the mouth of the kitchen god, saying, "Say more good things and don't say bad things." This is to block the kitchen god's mouth with sugar and tell him not to speak ill. In the Chronicle of the Old Times in the Tang Dynasty, there was an occasional record that "Siming (Kitchen God) got drunk by applying distiller's grains on the stove". After people coated the mouth of the kitchen god with sugar, they took off their idols and ascended to heaven with paper and cigarettes. In some places, sesame stalks and pine branches are piled in the yard at night, and then the statue of the kitchen god, which has been enshrined for a year, is taken out of the shrine and burned on the fire with paper horses and forage. The courtyard was brightly lit, and at this time, the family kowtowed around the fire, burning and praying: It's twenty-third this year, and I'm going to send the kitchen ruler to the Western Heaven. With strong horses and forage, you will arrive safely. Melon is sweet and sweet. Please speak kindly to the Jade Emperor. When sending the Kitchen God, there are several beggars in some places who dress up, sing and dance and send the Kitchen God door to door, named "Send the Kitchen God" in exchange for food. The custom of sending stoves is common all over China. Mr. Lu Xun once wrote the poem "A boxer sends a stove as a fact": only chicken glue smells good, and clothes smell good. If there is nothing at home, there are only a few antelopes. He said in the article "The Day of Sending Kitchen Stoves": "On the day when the chef ascended to heaven, there was still a kind of sugar on the street, which was as big as a citrus, and we also had it there, but it was flat and flat, like a thick pancake. That is the so-called' gum teeth'. " The original intention is to ask the chef to eat it and stick his teeth on it, so that he won't speak ill of the jade emperor. The allusion to "antelope" in Lu Xun's poems comes from the Biography of Yin Shi in the Later Han Dynasty: "When Xuan Di proclaimed himself emperor, Yin Zifang was the most filial and kind. Cooking in the morning of the twelfth day, seeing the kitchen god, the children have to worship and celebrate; There is an antelope at home, so it is worshipped. After the third one, he naturally became extremely rich. "I have known the third generation, and I have made a fortune. Therefore, I often recommend the antelope in the twelfth lunar month to worship the stove. " Yin Zifang met the Kitchen God and sacrificed the antelope. Later, she got lucky. Since then, the custom of killing antelopes to sacrifice stoves has been handed down. During the Tang and Song Dynasties, the offerings for offering sacrifices to stoves were quite rich. Fan Chengda, a poet in the Song Dynasty, wrote a very vivid description of the folk activities of offering sacrifices to stoves at that time: it is said in ancient times that in the twelfth lunar month, the kitchen god spoke to heaven. Clouds, cars and horses linger, and there are cups and plates at home. The pig's head is cooked, the fish is fresh, and the bean paste and Gan Song bait are round. When a man asks his daughter to avoid it, he drinks and burns money. You can't smell your servant's struggle, and your cat and dog don't feel angry when they touch you. Send you to Tianmen to get drunk, and don't repeat the clouds with long spoons and short spoons, begging for points from the market. The sacrificial furnace on the 23rd of the twelfth lunar month is closely related to the New Year in China. Because, a week later, on New Year's Eve, Kitchen God came to the world with the good and bad fortune that the family should get. Kitchen God is considered to guide the gods in the sky. Other gods have ascended to heaven after the Chinese New Year, and only Kitchen God will stay in other people's kitchens for a long time. The ceremony of welcoming God is called "receiving God", and the kitchen god is called "receiving kitchen". Generally, it is New Year's Eve to pick up the kitchen, and the ceremony is much simpler. At that time, just put on a new stove lamp and burn incense in front of the stove niche. As the saying goes, "Men don't Yue Bai, women don't sacrifice to the kitchen". In some places, women don't sacrifice stoves. It is said that the kitchen god looks like a small white face and is afraid of women offering sacrifices to the kitchen stove, which is "suspected of men and women." The origin of Kitchen God has a long history. Among the folk gods in China, the qualification of Kitchen God has a long history. As early as the Xia Dynasty, he was already a great god revered by the people. According to the ancient book The Book of Rites, Confucius said: "The son of Zhuan Xu is called Li, Zhu Rong, and he is worshipped as the kitchen god." "Zhuangzi Sheng Da" records: "The stove has a bun." Sima Biao commented: "bun, kitchen god, dressed in red, looks like a beautiful woman." "Hold PiaoZi. "Wei Zhi" also recorded: "On a dark night, Kitchen God also accused the white man in the sky." These records are probably the source of Kitchen God. Also, or the kitchen god is a person who digs wood to make a fire; Or the fire officer of Shennong; Or "Su Liji" in "The Yellow Emperor Cooking Ren"; Still the kitchen god surnamed Zhang, the famous list, the word Guo ... there are different opinions. Due to different local customs, there are also activities of "jumping the kitchen king" and "beating the kitchen king" among the people. "Jumping the Kitchen King" is a folk activity form developed from ancient exorcism, mainly the activity of beggars. From the first day of the twelfth lunar month to the 24th, it is the day of "jumping the kitchen god". After entering the twelfth lunar month, beggars are in groups of three or five, and women dressed as stoves make trouble at the door with bamboo sticks and beg for money, which is called "jumping on the stove king" and also means exorcism. This activity is mainly carried out in the southeast of our country. On the festival of offering sacrifices to stoves, people pay attention to eating jiaozi, which means "look down on the windward side of jiaozi". Eat more cakes and buckwheat noodles in mountainous areas. In the southeast of Shanxi, the custom of eating fried corn is popular. A folk proverb says, "Twenty-three, don't eat fried, on New Year's Eve-pour it all at once." People like to bond fried corn with maltose and freeze it into pieces, which tastes crisp and sweet. There are two folk songs circulating in southeastern Shanxi. One is "Twenty-three, send my master to heaven; Twenty-four, sweeping the house; Twenty-five, steamed dumplings; Twenty-six, cut meat; Twenty-seven, tin cleaner; Twenty-eight, sloppy; Twenty-nine, washing feet; On the 30th, the door gods and couplets were pasted together. It shows that time is tight and preparation is tight. The second is a nursery rhyme: "Twenty-three, sacrifice the stove, the children clap their hands and laugh." In five or six days, the new year is coming. Bad box, playing with walnuts, losing two shots. When Wu Zixu ping-pong rang, the fire rose higher than the sky. "This reflects the joy of children looking forward to the New Year. Among all the preparations, cutting window grilles and stick grilles are the most popular folk activities. There are all kinds of animal and plant stories, such as plum blossom of magpie, peach willow of swallow, peony of peacock, rolling hydrangea of lion, opening Thai of Sanyang (Yang), beating pearls of Erlong, Toona sinensis of Luhe (Liuhe Tongchun), longevity of five bats (Fu), moon-gazing of rhinoceros, Nianyu of Lianlian (the rest) and swimming of Yuanyang. Folk customs include "Da Deng Dian, Du Ermei, Three Mothers teach four places, five women celebrate their birthdays, six are in the snow, the seventh day of July is Tianhe, and nine clothes celebrate the birthday of the Eight Immortals", which reflects the folk preference for opera stories. In a family with a new wife, the new wife should bring all kinds of window grilles cut by herself, go back to her husband's house and put up windows, and neighbors will come to see them. After the 23rd day of the twelfth lunar month, every household should steam steamed bread. Generally speaking, it can be divided into two types: worshipping God and visiting relatives. The former is solemn, while the latter is gorgeous. Especially to make a jujube hill for Kitchen God. "A steamed bread, neighbors to help". This is often a great opportunity for folk women to show their dexterity. Steamed bread is a handicraft. Lantern Festival on the 15th day of the first month is the main traditional festival in China, also called Yuanxiao and Yuanxiao, and Shangyuan Festival, because it is the first full moon night of the New Year. Because this festival has the custom of watching lanterns in past dynasties, it is also called Lantern Festival. The formation of Lantern Festival custom has a long process. According to general data and folklore, the fifteenth day of the first month was paid attention to in the Western Han Dynasty. On the night of the first month, Emperor Wu of the Han Dynasty offered sacrifices to "Taiyi" in Ganquan Palace, which was regarded by later generations as the first sacrifice to the gods on the fifteenth day of the first month. However, the fifteenth day of the first month is indeed a folk festival after the Han and Wei Dynasties. The introduction of Buddhist culture in the Eastern Han Dynasty is of great significance to the formation of Lantern Festival customs. During the Yong Ping period of Han Dynasty (AD 58-75), when Ming Chengzu advocated Buddhism, it coincided with Cai Cheng's return from India to seek Buddhism, saying that it was the fifteenth day of the first month of Mohato, India, and monks gathered to pay tribute to the relics, which was an auspicious day to participate in Buddhism. In order to carry forward Buddhism, Emperor Han Ming ordered "burning lamps to show Buddha" in the palace temple on the 15th night of the first month. Therefore, the custom of burning lanterns on the fifteenth night of the first month, with the expansion of the influence of Buddhist culture and the addition of Taoist culture, gradually spread in China. The real motivation of Lantern Festival custom is that it is at a new time point, and people make full use of this special time stage to express their wishes for life. The custom of putting lights on the Lantern Festival developed into an unprecedented lantern market in the Tang Dynasty, and after the middle Tang Dynasty, it developed into a national carnival. In the prosperous period of the Tang Xuanzong Kaiyuan (685-762 AD), the lantern market in Chang 'an was very large, with 50,000 lanterns and all kinds of lanterns. The emperor ordered 20 giant lantern buildings with a height of 150 feet, resplendent and magnificent. Since then, the Lantern Festival has continued to develop and the time of the Lantern Festival has become longer and longer. The Lantern Festival in Tang Dynasty is "the day before and after Shangyuan". In the Song Dynasty, two days were added after the sixteenth, and in the Ming Dynasty, it was extended from the eighth day to the eighteenth day to ten days. In the Qing Dynasty, Manchu entered the Central Plains, and the court no longer held lantern festivals, but the folk lantern festivals were still spectacular. The date was shortened to five days and continues to this day. " "Lantern riddle", also known as "playing riddles", is an activity added after the Lantern Festival, which appeared in the Song Dynasty. In the Southern Song Dynasty, Lin 'an, the capital, made riddles every Lantern Festival, and there were many people in solve riddles on the lanterns. At the beginning, it was a busybody who wrote riddles on paper and posted them on colorful lanterns for people to guess. Because riddles are enlightening and interesting, they are welcomed by all walks of life in the process of communication. During the Tang and Song Dynasties, various acrobatic skills began to appear in the lantern market. During the Ming and Qing Dynasties, besides riddles and hundreds of operas, there were also opera performances. In addition to visiting the lantern market, people in the past dynasties also had customs such as welcoming children to visit Ce Shen, crossing the bridge and touching nails to walk away from all diseases, and playing games such as Taiping Drum, Yangko, stilts, dragon dance and lion dance. At the same time, we should also eat some festive foods: in the Northern and Southern Dynasties, we ate bean porridge or rice porridge boiled with meat and animal oil during the Lantern Festival; In the Tang dynasty, we ate a kind of pasta called "cocoon", as well as sesame cakes (that is, scones); In the Song Dynasty, a spoon made of salted black bean soup and mung bean powder appeared, and the "jiaozi" appeared. From then on, we ate Yuanxiao in the north and south. During the Lantern Festival, it is an opportunity for young men and women to meet their lovers, so the Lantern Festival has become the "Valentine's Day" in China. Lantern Festival in traditional society is a folk festival that both urban and rural areas attach importance to. It is particularly lively in the city, which embodies the unique carnival spirit of China people. The traditional Lantern Festival's function of festival customs has been dispelled by daily life, and people have gradually lost their spiritual interest. The complicated holiday custom is simplified to the eating custom of "eating Yuanxiao". Sending lanterns to children is also referred to as "sending lanterns", that is, before the Lantern Festival, the bride's family sends lanterns to the newly-married daughter's house or ordinary relatives and friends to the newly-married infertility house to add auspiciousness, because "lamp" is homophonic with "Ding". This custom exists in many places. In Xi city, Shaanxi province, lanterns are put on from the eighth to the fifteenth day of the first month. In the first year, a pair of palace lanterns and a pair of stained glass lamps were presented. I hope my daughter will be lucky after marriage and have children early. If the daughter is pregnant, in addition to the big palace lantern, she should also send one or two small lanterns to wish her a safe pregnancy. Zi Ying Drum, Zigu is also called Seven Drum, and in the north it is called Toilet Drum and Hangsan Drum. The ancient folk custom is to offer sacrifices to Ce Shen Zigu on the 15th day of the first month, and to offer sacrifices to silkworm and mulberry, which shows many things. Legend has it that Zi Guyuan was a concubine and was envied by her eldest daughter. On the fifteenth day of the first month, he was killed in the toilet and became Ce Shen. So most people make their daughter-in-law into the shape of a woman and greet her in the pigsty in the toilet at night. This custom is popular in the north and south, and it was recorded as early as the Northern and Southern Dynasties. Walking away from all diseases is also called walking away from all diseases, dispersing all diseases, crossing bridges, etc. It is an activity to eliminate disasters and pray for blessings. On the Lantern Festival night, women meet and go out together. When they see the bridge, they will cross it, thinking that this can cure diseases and prolong life. The fifth day of the first month, commonly known as the "Breaking Five" Festival, is named after the folk custom that many taboos can be broken before this day. Because this day carries too many people's hopes and longings, there are many taboos in ancient times, such as having to eat jiaozi, not cooking with uncooked rice and not letting women visit. The Chronology of Yanjing's Age says: "The fifth day of the fifth lunar month is called' Breaking Five', and uncooked rice is not allowed to cook, and women are not allowed to go out. On the sixth day, Princess, your Lord and eunuchs exchanged greetings. The newly-married woman also returned to mothering on the same day, and the merchants gradually began to trade. "Clear Bi Chao" also states: "The fifth day of the first month is the fifth day, and women are not allowed to go out." Other customs on the fifth day of the first month: offering sacrifices to the god of wealth; Eat jiaozi; Open the market; Send to the poor; Break the fifth grade