The problem of the righteous god and the zero god in Xuankong Feixing

The theory of Zheng Ling Shen is actually widely used in many areas of Xuan Kong Feng Shui, but the simplest and most direct one is the theory of Xuan Kong Dayuan Gua.

The Xuankong Dayuan hexagram divides the whole week into eight Dayuan hexagrams: northwest of Qian, north of Kan, northeast of Gen, east of Zhen, southeast of Xun, south of Li, southwest of Kun, and west of Dui.

The righteous god of the Eight Fortunes is eight, which refers to the northeast of Gen Gua. The righteous god should be seen in mountains or highlands, and should not be seen in water or low-lying places; while the zero god is two, which refers to To the southwest of Kun Gua, Ling Shen should be seen in water or low-lying areas, but should not be seen in mountains or highlands.

So, the Xuankong Dayuan hexagram is divided into hexagram positions according to the New Year's Day chart.

As for the mountain disk and the direction disk in the Xuan Kong Flying Star, the Zheng Ling Shen Star is no different from the Zheng Ling Shen of the Xuan Kong Ohara hexagram. The same eight luck righteous gods are Genba, and the Ling Shen It is Kun Er, but because the directions of the two stars in the mountain disk and Xiang disk are not necessarily the same as those in the New Year's Day disk, the positions are different.