Where is Fashui Temple?
The mountain stands on the wall across the river, with a wide view, towering ancient trees on the ridge and frequent ships in the river. Overlooking Dachuan, the sky is full of clouds, overlooking the riverbank, crossing the ancient river, swallows sweeping the Yangtze River, and seagulls drifting far away. Deep clouds whirled at the foot of the mountain, and fish, shrimp, turtles and turtles swam like flies. Temple ridge is filled with smoke in spring, birds are singing, ancient trees are towering, summer is cool, Qiu Lai maple leaves are frosted, winter is snowy, and the four seasons are pleasant.
Xianfeng Heart (186 1) was destroyed by bandits, and Tongzhi Ren Xu (1862) was rebuilt, and Tongzhi Chen Chen (1868) built Buddhist temples, libraries, halls and boxes. In the 16th year of Guangxu (1890), the temple was destroyed again, and then several people took charge and raised funds to rebuild it. In the third year of Guangxu (1906), the scale of pigeon works increased.
The temple has trained scholars such as Zheng Hanqing, Chen Haoting, Ji and Mei. In this class, teachers and students listen to the songs of logging and grazing, the drums and morning bells at dusk, leisurely walk out of the temple, walk on the mountain trails, watch the exotic flowers and grass, and listen to the birds singing; Songtao is intermittent, overlooking the river, sailing a little, crossing the river, and sometimes calling for a boat from the other side. As the sun sets, Shan Ye is foggy, the smoke from the village kitchen fills the air, and the sound of chickens and dogs is heard. During the Republic of China, the Japanese invaders occupied the temple and destroyed it until liberation.
1968, a highway was opened in Fang Qiu village, and rocks were blasted along the river, making the highway a thoroughfare. Then someone blew up the mountain cannon stone, which lasted for several years, and Maling, once proud, was beyond recognition. Things are different, and after several changes, there are no ancient trees on the mountain, and the boat is broken in the river, and things are changeable.
200 1 children who leave school in autumn-burning mountain, the eight hairs on the mountain burn out instantly, the mountain fire goes out by itself, and the ruins of broken walls and broken bricks and tiles are exposed. Did the Buddha ask the villagers to build a temple because of the present site? But without the capital of Kubinashi, we can only look at the mountains and sigh. After observing the number of old people climbing mountains in the village, they all lamented that their predecessors chose this geomantic treasure house to build temples.
Later, Tao Beimei and Li led the crowd to split the thorns and clear the way, determined to build a temple at the old site, and began to raise money to build the Kannonji. It was completed in Kannonji in early winter of 2002, thanks to everyone. Later, due to various factors, it was difficult to continue. _ Quit and let someone else take over. In view of the early formation of the temple and the history of Confucianism, Buddhism and Taoism, Taopi, Fang Qiu and the men and women who are enthusiastic about Buddhism in the court are willing to take over. In the spring of 2003, it signed a formal handover agreement with _. After the takeover, the temple management committee was established and began to raise funds and purchase building materials. On September 19 of the lunar calendar, the foundation stone was officially laid and completed on the ninth day of December. Then Kannonji decorated and painted, and made it. Later, various facilities in the temple were set up one after another, such as carving Buddha statues, setting bells and drums, worshipping the couch, building kitchens, cooking utensils, making bed stools, building fences, building treasure stoves, erecting wires, drilling wells and installing pipes, TV speakers, planting trees and farming, etc., and the facilities in the temple began to take shape.
In 2005, this temple was approved by the Religious Affairs Bureau as an open temple. This temple abides by the state's religious policy, loves the country and religion, pays equal attention to Zen and agriculture, is self-reliant and lives in harmony with the public, making it a quiet and solemn place of Buddha's light and Buddhist culture. Continue to work hard to build a civilized and harmonious society and carry forward the spirit of Buddhism.