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Reflections on reading Zhengqi songs

After reading Song Zhengqi, there is a kind of righteousness between heaven and earth, and it is multifaceted: the moon is in the sky and the sun is in the sky. People call it awe, which is overwhelming. Powerful and straight, condensed into sunshine. Although more than 700 years have passed in a hurry, the distant sun still shines for nine days and the sky is vast. ...

When you are poor, you can see it, one by one. Wen Tianxiang, who was born at the end of the Southern Song Dynasty, was destined to experience ups and downs. He didn't want to be happy with the situation and was ashamed to associate with Jia Sidao and others, which doomed him to be brilliant and eager to serve his country. In the face of the traitor in power, he is outspoken; In the face of the menacing yuan army, he was as cool as a cucumber; He is very sad in the face of the timidity and cowardice of those in power. Although the monarch was unknown and his ministers were disloyal, he tried his best to save the precarious Southern Song Dynasty in his own way. "My heart is a magnetic needle stone, which does not mean that the South will not rest." This is Wen Tianxiang's life. Although his ideal seemed so humble at that time, he wrote an unyielding life with his own struggle.

I'm glad Wen Tianxiang is not alone. There are still some people around him who care about their country and people and dare to sacrifice themselves for their country. His wife Ouyang Xiaoyu has been silently mourning for him, giving him spiritual support and sending him a bright light when he is confused; His father, Wen Yi, knew that the officialdom was dark and the country was in turmoil, but he encouraged his son to win honor for his country and do his duty. On the day he became an official, his fellow villagers saw each other off. The tears of that day were always inspired by Wen Tianxiang. His sister-in-law Jin Yaner even died for her country, making her immortal. After he became an official, Prime Minister Wu and others have always been his firm backing. It's a pity that his younger brother, Wen Bi, is brilliant and enthusiastic about serving the country, but he lacks Wen Tianxiang's courage and determination.

Looking at Wen Tianxiang, I marvel at his wisdom and courage. In order to control the flood, Wen Tianxiang was appointed as the magistrate of Ruizhou. But the national treasury is empty, and disaster relief funds have become a big problem. Only then did he know that eight years ago, the magistrate of Ruizhou had asked the court for a batch of official silver, but it capsized in transit and the official silver disappeared. After being reminded, he also learned that the shipwreck eight years ago was actually a "shocking robbery." In order to find the missing official silver, he shocked Jia Sidao to reveal his true colors, and finally recovered the stolen official silver and used it to control water. Although too many people were sacrificed in this process, especially Feng Mengjuan, the daughter of the then magistrate of Ruizhou, she exchanged her youth and life for the peace of all the people in Ruizhou. When dealing with the flood, everyone was in full swing, and Wen Tianxiang joined in. Look, he is in rags. He has lost the dignity of an official and is so easy-going in the crowd.

Due to the weakness of the court in the Southern Song Dynasty, this also made the Yuan Dynasty, which was eyeing up, even more unscrupulous. Soon Changzhou fell, and Lin 'an was in danger! At this moment, the dream of the left hand is gone, and Chen Ye, the prime minister of the right hand, is the "only choice". Wen Tianxiang was once again appointed as the right prime minister. Wen Tianxiang, not afraid of Yuan's power, righteously negotiated with Yuan. He is as firm as ever in the face of threats and inducements. In court, he bashed Uncle Lv Shimeng's shameless behavior head-on. Being escorted across the river by the Yuan Army every day, I miss the great rivers and mountains of the Southern Song Dynasty imperial court. When he passed through Lingdingyang, he created the eternal swan song "Crossing Lingdingyang". "Since ancient times, no one has died in life, so this is a true portrayal of his life." !

Some people say that he is stupid and loyal, and buried his talents for a court that is not worthy of his loyalty. But his persistence left a deep impression on me. In that particular historical period, that "loyal to the monarch" period, everything about him was so touching!

"My heart is a magnet, which doesn't mean that the South won't rest." At the moment of heroic sacrifice, he bowed to the south and vowed to return to the Southern Song Dynasty. As his "Song of Benevolence and Righteousness" said, "Heaven and earth have righteousness, but there are many: the river and the moon are below and the sun is above." He is gone, and he has become the sun beyond the age of nine, shining on Kyushu for generations!

After reading Song Zhengqi, I read an article in which I compared society to a pot of boiling water and people to eggs, carrots and tea. In this pot of boiling water, people solidify like eggs, soften like radishes, or return to themselves like tea. People can't change the boiling point of water, but they can change the taste of water. It encourages people to choose tea, stretch themselves in boiling water, and let the water overflow the fragrance of tea. I admire the author's courage and boldness, but I beg to differ. I always feel that the author is a little idealistic or metaphysical. Just think, if you press the wrong button, personal and social changes are tantamount to a lonely boat in the vast sea and a meter of fluorescence in the long night. What most people feel in their hearts is the helplessness of isolation, the helplessness of trees and the helplessness of rivers. I think this is one of the reasons why "salting the sea" has become a common saying.

People are always changing in society, and society is constantly changing under the group effect of people. It is difficult for individuals to control the trend of social change, but they can choose their own direction of change. However, in today's materialistic society, many people have lost their direction in life and their true selves. Therefore, we should keep a mirror in our hearts and not lose ourselves in the vast sea and the long night.

Confused and lost, I accidentally read Wen Tianxiang's Song of Benevolence and Righteousness, and from then on there was a trace of Ming and Qing Dynasties in that dusty state of mind. At the time of writing this song, Wen Tianxiang was in prison, living in an eight-foot dungeon and weak. He was attacked by seven kinds of polluted air day and night: water, earth, sun, fire, rice, people and filth. "There are few people who are not diligent" (few people smell it), but Wen Tianxiang can "pitch" in it for two years. It is good at cultivating the integrity between heaven and earth. "Heaven and earth have integrity and various chores." Below is the Yuehe River, and above is the sun star. People are arrogant. "Integrity between heaven and earth, with one enemy and seven, resists seven kinds of evil and turbid qi. Haoran fills the heavens and the earth, unique in a thousand years.

Rumor has it that Bao Zheng is powerless and immortal, and ghosts are far away from him. Maybe it is because of a healthy spirit!

My chest is full of righteousness, and my heart is clear. I don't want to help the world one by one, but I want to be immune to it as a "poor festival is watching" and be safe enough! "Ill-gotten wealth is rich and expensive, like a floating cloud following me", maybe we can't be rich as a floating cloud, indifferent as a cloud and quiet as well. Maybe we don't have the elegance of Wen Tianxiang's upright songs that don't indulge in wealth and stay away from poverty, but at least we should have the fragrance of "modesty and virtue" and at least the elegance of "tuning the pipa and reading the Golden Classics".

Awesome and upright, always awe-inspiring, only ice-like personality, pine and cypress-like moral integrity, can run through the sun and the moon, and can "take morality as the root." "The days of philosophers are far away, and the punishment has passed. The wind eaves show books, and the ancient roads show colors. " Open the books, remember the sages in the sea of books, improve your mind, recognize yourself in the light of virtue, find yourself, and keep a sense of justice in your chest.

Reflections on Song Zhengqi 3 Every nation has had some heroes who can be called the backbone of the nation in the process of development. Wen Tianxiang, one of the three outstanding men in the late Song Dynasty, is the hardest backbone of the Han nationality and one of the greatest national heroes comparable to Wei Qing, Huo Qubing, Ran Min, Zu Ti, Yue Fei, Meng Gong, Qi Jiguang, Yuan Chonghuan, Li Dingguo, Zhang Cangshui, Yan Yingyuan, Zheng Chenggong and Sun Yat-sen.

Wen Tianxiang (1236— 1283), whose name is Song Rui, was born in Luling, Jizhou. Li Zongbao was the first scholar for four years (1256). In the first year of Gongdi Deyou (1275), Yuan soldiers marched eastward, and Wen fought Yuan in his hometown. The following year, Lin 'an was besieged, and except for the right prime minister and a Tang Dynasty envoy, he was ordered to make peace with the enemy camp. He was arrested for resisting resolutely, and then he was able to escape and moved to Jiangxi, Fujian and Ling. At the end of the Song Dynasty, in the first year of Emperor Zhao Minxiang's prosperity (1278), Wen Tianxiang was defeated and captured in Haifeng, Guangdong. The following year, he was escorted to Yuan Dadu (now Beijing). After three years in prison, Wen Tianxiang suffered all kinds of threats and inducements, but remained steadfast. 12831passed away on October 9th.

128 1 in the summer, in a hot and humid cell, Wen Tianxiang wrote Song of Righteousness, which is as famous as crossing the ocean. In the preface, Wen Tianxiang described in detail the harsh environment of "water, earth, sun, fire, rice, people and filth" and the optimistic attitude of "confronting the Seven Gods with a healthy spirit", which fully expressed his valuable qualities of perseverance, perseverance and loyalty to the country and the nation.

After Wen Tianxiang was sent to Dadu, Kublai Khan tried to persuade him to defect. First, the surrendered minister of the Song Dynasty was dissuaded by his colleagues and scolded by Wen Tianxiang. Then he sent his younger brother, Wen Bi, to surrender in an attempt to influence him with his family, while Wen Tianxiang expressed it with the poem "Brothers in prison are riding horses, and the same father and mother are different days", which made him retreat in shame; Finally, Kublai ordered Song Gongdi, who had surrendered, to go to prison to persuade him, but Wen Tianxiang refused. From this point, we can fully see that Wen Tianxiang's "loyalty" is a "great loyalty" to the country and the nation, not just a "foolish loyalty" to a family name. In Wen Tianxiang, the rich and unyielding, strong and unyielding national character of the Han nationality and Wen Tianxiang's unyielding patriotic feelings are highlighted.

On June 8th,1283,65438+1October 8th, Kublai Khan personally arraigned the case, made the final surrender, and promised to grant the post of Prime Minister. But Wen Tianxiang clearly told Kublai Khan: "Nothing can be done except death." In the same year, on October 9th, 65438/kloc-0, Wen Tianxiang paid homage to the south on the execution ground after refusing Kublai Khan's last inducement, and died calmly. His desperate words hidden in his belt read: "Confucius said to be benevolent, Mencius said to take justice, but benevolence has been exhausted, so benevolence is the best." What have you learned from reading the books of sages? Sometimes, you have no conscience. "

"Heaven and earth are righteous, and chores are varied."

The meaning of sages fills between heaven and earth, just like the long river of history. Invisible spiritual power nourishes and educates generation after generation, making the great nation even greater.

Every nation has its own backbone. Han nationality is the main ethnic group in China, the most populous ethnic group in the world, with a long history, splendid culture, bitter past, unyielding personality, vigorous vitality and bright future. Since his birth, he has thrived in this land, always representing and still representing the most advanced productivity and mode of production in this land, always representing and still representing the oldest and most brilliant achievements of civilization in this land, always representing and still representing the best hope and brightest future in this land, and always absorbing the advanced culture of other nations with a broad mind and a mind of keeping pace with the times. Together with other fraternal peoples, * * * created it together.

However, the Han nationality is also a disaster-ridden nation. Since his birth, suffering and disaster have been with him. Among them, the most important threat is the endless invasion and looting by fierce nomads from the northern prairie day after day, year after year. "I recommend my blood Xuanyuan because of the storm." In the history of the development of the Han nationality, at the critical juncture of many disasters, it was the generation after generation of national heroes represented by Wen Tianxiang who stepped forward, saved the day and helped the building fall: five chaos, Ran Min's arm screamed; When I was in Lu Chen, Xiufu jumped off a building tragically. When Shen Jia changed, there was an impassioned Canon history. It is precisely because of a large number of "hardest national backbones" represented by Wen Tianxiang that the great Han nationality can always persevere, survive tenaciously with its extremely tenacious vitality, and the phoenix will be reborn again and again.

Mongolian fighters went south, and the country was in danger. He sold his family wealth and destroyed his family to alleviate the difficulties. When the Song Dynasty was stormy and tottering, he led the army in all directions to fight to the death until he was unfortunately captured. The adventure of Guigongtang, the persistence of the Yangtze River, the fear of the beach, and the odds and ends of the ocean all turned into a desolate sigh in blowing in the wind. "The journey is the same at that time, and transporting heroes is not free." How can outsiders know the pain of one or two intentional thieves who can't save the day? Among them, the most amazing, moving and admirable thing is that after being captured, he can always stick to his ethics and never give in in the face of intimidation and inducement. "You can see it when you are poor, and you can see it one by one." As the poet wrote in the poem Crossing the Yangtze River: "My heart is a magnet, which does not mean that the South will not rest." His country is in the south, his nation is in the south, his faith is in the south, his sustenance is in the south, and his final destination is also in the south. The home country and nation in the south is the strongest and biggest eternal magnetic field in the world, which always attracts his heart. "Why do I often have tears in my eyes because I love this land deeply?" Therefore, at the last moment of his life, he will bow to the south, kneel to the south and die. Even after his death, his soul is destined to float all the way to the south like an immortal bird, and finally settle in the land where he was born, raised and nurtured, with his infinite affection and love. His eyes must be full of tears and hope. In the vast sky, he watched the endless bloody struggle of his compatriots against the brutal rule of the rulers of the Mongolian Yuan Dynasty. 90 years later, when his compatriot, Liu Baowen, known as the first counselor of the Ming Dynasty, sang an impassioned battle song of "Hold the steel knife for ninety-nine, and don't stop killing all the conference semifinals" and unveiled the prelude to burying the unjust and cruel regime, he would certainly be gratified by the spectacular national humiliation of Xu Da leading a million troops into the city for a hundred years. His figure has been fixed as an eternal monument of the Han nationality! His solar terms, even the History of the Song Dynasty compiled by Mongols, are highly praised: "If you look at it calmly, you will die as if you were at home. You want more than the living, but you can't call it' benevolence'? " . What kind of moral integrity makes your opponent give such praise? What kind of personality should this be? Perhaps, only "green". Li Bingxue "is the best portrayal!

We don't need to delve into the influence of his persistence. A person who can stick to his beliefs and ideals and give his life for it is undoubtedly a bright light, illuminating a corner of dark history. A thousand immortals or less can still inspire people.

The philosopher's day is far away, and the punishment has passed. Whether it is Qi Jiguang's "I don't want to be a marquis/I hope the sea is flat", Zhang Cang's "I'm a great scholar when I'm alive/I'm a great scholar when I'm dead", Yan Yingyuan's "I'm loyal to Daming for 300 miles in 80 days", Shigebu's "Ask the spirits through the ages/I can finally get the law even though it's not done" or that unknown woman in Jiangyin wrote "Snow and white bones filled the battlefield/ Generations of national heroes have courageously advanced and persevered, and stood up and vowed to resist foreign invasion at the critical moment when the country was ruined and the country was ruined. They are the best inheritors and promoters of Wen Tianxiang from clothing to spirit. It is they who have created the indomitable national soul of the Han nationality for thousands of years. A trip by one person is better than a monument to write a thousand words.

For example, lotus seeds in the mud, take lotus flowers instead of looking at the mud. It is enough not to look at humility, weakness, submission and cruelty, but only at the dim but permanent light, to admire it, to pursue it and to do it effectively.

In today's world, although we don't have to cling to life like Wen Tianxiang, what we need most in this great era is not to stick to faith and cultivate healthy atmosphere.

Thinking about Song Zhengqi 4 Every time I see Song Zhengqi's "Heaven and Earth are righteous, but there are many kinds". Below is the river yue, above is the sun star. "You will think of and feel the integrity and unyielding spirit of its author Wen Tianxiang.

General Wen Tianxiang was captured by the Yuan Army because of his defeat. However, he would rather die than surrender, ignoring Yuan Shizu's surrender. After an ineffective surrender to Wen Tianxiang, Wen Tianxiang was put into a dungeon, which was in a bad environment, but the dungeon could only torture his body, but it could not destroy his will, which was harder than steel. He believes that as long as there is integrity, all bad environments can be overcome. This is where he wrote it. One paragraph reads: "Heaven and earth are righteous, and righteousness is multifaceted. There are rivers and mountains below, and there are sun, moon and stars above. In people's words, it is awesome and overwhelming. The imperial road should be clear, contained and spit out the Ming court. Poor season, I see (now), one by one. " It means that there is a kind of meaning between heaven and earth, which is manifested in various objects, such as rivers and mountains underground, the sun, the moon and the stars in the sky. On the human body, it shows that the noble spirit fills the universe. I was determined to work for the imperial court during the Taiping Heavenly Kingdom, but only at a critical moment did I show my integrity and was recorded in the history books one by one. Yuan Shizu surrendered himself and ended in failure, so they killed Wen Tianxiang.

Wen Tianxiang is just an ordinary man, but he is ordinary and great. He is not a person with any special status, but he is respected by people. He is neither a poet nor a genius, but he can write songs of righteousness that shock us; He is not a mighty man, but he is so unyielding and admirable! His Song of Justice also tells us that we can't live without justice to curb the evil forces between heaven and earth.

Although we primary school students can't die for our country now, we should study hard and make contributions to all aspects of the development of the motherland when we grow up!

In my opinion, I like an article for two reasons: one is the charm of the article itself, and the other is the admiration for the author. In Wen Tianxiang's view, it is undoubtedly both.

I knew Wen Tianxiang before his poems, and I was once surprised that there was such an iron scholar in the dark Southern Song Dynasty.

When the Yuan army rode south and the country was in danger, he sold his family wealth and destroyed his family to ease the difficulties. When the Song Dynasty was stormy, he led the army to run in all directions, but there was no result. What impressed me the most was that after being arrested, he was able to stick to his integrity and never give in in the face of intimidation and inducement. Compared with many officials in the Southern Song Dynasty, it is even more admirable to reduce the Yuan Dynasty or even destroy the Song Dynasty for the sake of the Yuan Dynasty.

We don't need to delve into the influence of his persistence. A person who can stick to his beliefs and ideals and give his life for it is undoubtedly a bright light, illuminating a corner of dark history. A thousand immortals or less can still inspire people.

Wen Tianxiang mentioned Yan Gao Qing, who died of scolding a thief, in his poem, which shows the power of example. Since the Song Dynasty, everyone has known about Wen Tianxiang. At the end of the Ming Dynasty, it moved to Zhang Cang Water in the Central Plains.

Compared with Wen Tianxiang. They have shaped the backbone of China people. A trip by one person is worth a thousand words and contributes little.

Wen Tianxiang's character and belief can be seen in his poems. Song of Righteousness and Harmony was written after he was imprisoned by Yuan Army for three years. In it, we can still see his unyielding. In the preface, he described the harsh living environment in prison and had his own righteousness in his chest. Count the sages again to clarify people's hearts. "If you are poor, you can see them one by one." Is a true portrayal of him.

For example, lotus seeds in the mud, take lotus flowers instead of looking at the mud. You don't have to look at that humbleness, that weakness, that submission, that cruelty, just look at this dim but eternal light, which is enough to look forward to your trip to work.

In this world, although we don't have to cling to life like Wen Tianxiang, isn't it just what we need to keep upright in our chests and shape our own beliefs?

Before he died, he said to his disciples, "This heart is bright. What can I say?" It is enough for us to learn from Wen Tianxiang.

I have gone far, leaving a healthy atmosphere, but I am about to carry forward this "Song Zhengqi" and teach it to spread for thousands of years.

"I am good at cultivating my noble spirit" is a sentence in Mencius' Gongsun Chou. As for Mencius' noble spirit, my understanding is that an noble spirit is white and pure, just like the spirit of heaven. The mighty are boundless, broad-minded and selfless; However, spontaneously, spontaneously, naturally from the heart. Mencius' noble spirit is a collection of benevolence, righteousness and Taoism, which combines the noble spirit of benevolence, righteousness and Taoism, integrates with heaven and earth, and has infinite strength and wisdom. Based on this, from the viewpoints of dialectical materialism and historical materialism, I realize that Mencius' lofty spirit has the following properties: pure spirit; Selfless; Out of the spirit that sincerity is faith; Qi of justice; The spirit of truth. The noble spirit and the harmony between heaven and earth conform to the historical development law of human society and act according to objective laws.

The "noble spirit" mentioned by Mencius here refers to a kind of upright mental state when people's moral cultivation reaches a high level. Therefore, this "noble spirit" is "matching righteousness and Taoism", "gathering righteousness and being born" and "nothing, nothing." Only with this "lofty spirit" can we have lofty spiritual beauty and personality beauty. ..... The so-called "cultivating noble spirit" means cultivating a person's noble character of "beauty", "greatness", "holiness" and "spirit". Mencius believed that a person with such lofty character would be spiritually noble, upright and "knowledgeable": not only confident in his own words, but also good at distinguishing all kinds of wrong words. It can be seen that ambition, qi and speech are closely related. ..... "ambition" refers to the heart, that is, the inner character and quality of people. "Qi" is the embodiment of this kind of "ambition" in the mental state, and "speech" is the concrete expression of the characteristics of "Qi". Therefore, Mencius believes that the author must first have the inner beauty of spiritual character and cultivate "noble spirit" in order to have beautiful and correct words. This kind of thought affects literary creation, so it is emphasized that a writer should first start with personality cultivation and have noble moral character in order to write good works. Mencius' "Qi" is the result of benevolence, righteousness and moral cultivation, which can be learned later, rather than the expression of innate personality and temperament characteristics. Therefore, unlike the "qi" mentioned by Cao Pi later, the "qi" mentioned by Han Yu in Answer to Li Yishu is more in line with Mencius.

Qian Xun said in his ideological education for college students: "The 4,000-year history of China is a history of China full of heroic spirit, just people and stories. Therefore, China repeatedly raised his servant and stood tall. " The Chinese nation has such a healthy spirit that supports the development of the whole nation. Although the Chinese nation has experienced many twists and turns and difficulties, the national justice can finally overcome difficulties and develop and grow. "In history, there have been stories and people who are brave. I want to take Wen Tianxiang as an example to illustrate. Wen Tianxiang represents our patriotic tradition and nationalist spirit in history. He persisted in resisting Yuan, remained steadfast and unyielding, and finally died heroically. His "Song Zhengqi" well reflects why he did it in the first place, and can also help us understand the national spirit.

How can we maintain this character? Just don't care about how beautiful your personal material life is, you should conform to your personal ideals, live up to your conscience and maintain an independent and noble personality. Like the historian of Qi, he wrote books and said that he did not give up for power, and regarded moral personality as more important than life. The so-called "sacrifice one's life for righteousness" means "those who want more than the living and those who hate more than the dead". The value of spiritual life is higher than material life, and material life is not the highest value. In fact, all advanced figures at all times and all over the world put spiritual life and ideal pursuit in the first place; If everyone put material life first, we human beings could not have today's development. This spirit of putting spiritual pursuit and personality ideal first is the outstanding spirit of the Chinese nation and the foundation of our patriotism.

After his death, Wen Tianxiang wrote on his belt: "Confucius said to be benevolent, Mencius said to take justice, but benevolence and righteousness have been exhausted, so it is benevolent. What have you learned from reading the books of sages? Every now and then, I have no conscience. " This reflects his thoughts. Where did he get these? On the one hand, it comes from the tradition of sages, on the other hand, it comes from the traditional culture of Confucius and Mencius. He has been pursuing this all his life. Mencius said that the noble spirit is "born from the collection of righteousness", that is, it is necessary to accumulate continuously to achieve the noble spirit. That's what Wen Tianxiang did. This shows that the root of national spirit is our traditional culture.

On the other hand, how did these deeds pass down and be inherited by future generations? Through the accumulation of culture, through our history books, through literature and other development. Their thoughts are embodied in their poems, such as "No one has died in life since ancient times, and the heart of keeping Dan is based on history", "Worry about the world first, and enjoy the world afterwards" and so on. It is these that make the national spirit develop continuously and be passed down by future generations. If we throw all this away and stop studying history, or history does not talk about this, but only records how the productive forces develop and how the class struggle is carried out, these will be unknown. We should also realize that the national spirit education we are carrying out now is carried out on this basis, and we should fully see its difficulties. Now it is very difficult to tell people what tradition is and what it is, and then help him understand it and let him choose.

Today, this sentence has a strong political color, educational color and various rich connotations. Of course, the atmosphere we are talking about is not the same as Mencius' "noble spirit", but the process of reading is undoubtedly a grand ladder. If an article is the carrier of social life and human emotions, it is naturally the embodiment of the author's opinions, talents and self-cultivation. Shenqing Deqian said: "With first-class mind and first-class knowledge, Sri Lanka has first-class true poetry." The vision of reading determines the vision of writing, and the taste of reading determines the taste of writing. The process of reading is to absorb and accept the bath of the soul. How can you read Qu Yuan without being infected by his earth-shattering patriotic aspirations? How can you read Sima Qian without lamenting his ill-fated experience and admiring his extraordinary achievements? Reading Hawking, we read the light of life and his indomitable spirit contained in his shriveled body; Reading Lin Zexu, we understand the true meaning of "the survival of the country, every cloud has a silver lining". With this accumulation of extensive reading, how can the released words not be crystal clear and open-minded?

I am good at cultivating my noble spirit with nature. Nature gives people life, but also gives people a sense of beauty and purity of mind. Standing on the top of the mountain to enjoy the vastness of the sky, standing in the nearest place to the sky, feeling the ambition to let me fly, there is a feeling of wanting to gallop. Listen to the sound of waves lapping on the shore and experience the omnipotence of the sea. I think the beauty of nature really needs people's taste, and it is a primitive and clean beauty. In this big city, we are always busy, but we seldom stop to think about what we want. Dongshan Kuilai's "Justice" is famous far and wide, and Ba Jin's works are loved because of an original truth. This truth and clarity can make people savor it carefully and return to nature.

We should learn to take the sky as the ruler, and open our broad minds to accept a colorful life. Learn to read birds with the standard of birds and read a touching bird song; Learn to take the sea as a measure and embrace the ordinary world with open arms; Learn to read teenagers and a romantic song with teenagers' feelings; Learn to read old age with the feelings of old age, and read a wise and philosophical feeling. I would like to measure my life into a vast sky with the sky as a ruler; I would like to dilute my life into a vast ocean with the sea as the quantity.