What does the rhinoceros mean?
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The meaning of rhinoceros is that rhinoceros looking at the moon is also called "Wu Niu gasping for the moon". It comes from "Shi Shuo Xin Yu? Language" written by Liu Yiqing in the Southern Song Dynasty. It is a metaphor for being afraid of similar things, and also refers to a hot summer day. , there are also some myths and legends. Rhino looking at the moon (xī niú wàng yuè) is a metaphor for "returning to the light" when practicing Taoism. If you look over it, you will see it. It has been covered for a long time, so you can feel its shadow in the corner. The fourth volume of "Taiping Qinghua" by Chen Jiru in the Ming Dynasty is on the north bank of the Yangtze River in the lower section of Fengxiang Gorge in the Three Gorges of the Yangtze River, on the top of the mountain east of Armor Cave. Although Beishan is not high, it has towering peaks. Looking from a distance, I saw a rhinoceros standing on the top of the mountain looking at the west sky. It looks like a rhinoceros looking at the autumn moon in Kuimen, so it is named "Rhinoceros Looking at the Moon". The "rhinoceros" mountain is green and looks like a silhouette against the blue sky. Hanging in the gorge. Scenery of the Three Gorges "Guan Yinzi Wu Jian": "For example, when a rhinoceros looks at the moon, the moon shape enters its horns. It is due to the birth of consciousness that the moon shape begins, and the true moon does not appear in its horns at first." It is said that the rhinoceros looks at the moon for a long time, so it can feel its shadow. Yu Jiao. Volume 4 of "Taiping Qinghua" written by Chen Jiru of the Ming Dynasty: "Lu Donglai is surrounded by rhinoceros, and the writing is meticulous. There is a shadow of the moon in the middle. If you look over it, you can see it. The rhinoceros has been looking at the moon for a long time, so it can feel its shadow in its horn." Later, it was described as a long time. hope. "Rhinoceros looking at the moon" actually originates from China's Yixue and Neidan theories. "Niu" is another expression of the "Kun" hexagram of Yi Xue, which refers to the earth and corresponds to the human body. "Moon" is the popular term for the "Kan" hexagram in Yi Xue, which corresponds to the kidney essence of the human body. "Rhinoceros looking at the moon" means that the body and mind are silent, the eyes are shining back, and the Qi sinks in the Dantian, the kidney essence turns into Yang Qi and reaches the "Niwan Palace" (middle of the brain) on the top of the head along the Du Vessel. "The rhinoceros looks at the moon, and the moon shape enters its horns. Due to the birth of consciousness, it begins to have a moon shape, and the true moon is not in its horns at first." It is this process that is being talked about. Yang Ou ⒃ starts from Jiandu, along the Jibu to the foot, then rushes to the top, penetrates the tail gate, opens up Rendu, and enters the Niwan Palace on the top of the head. "Horns" refers to the top of the head. Therefore, "the true moon is not in the horns at the beginning." The true moon is in the kidney, which is the tail of the ox, not in the horns. In Chinese traditional culture, Yang rises from the earth and Yin falls from the sky. Therefore, in March the Yang Qi fumigates and flowers sprout, while in June the cool breeze begins at the end of the day. The harmony between yin and yang (the upper kun and lower stem of the Tai hexagram refers to the intersection between yin and yang), and there is always harmony between heaven and earth. Because the essence of Chinese studies is difficult to express theoretically, myths are often used to explain it. So "rhinoceros" became a spiritual beast in myths and legends. The eldest brother Bull Demon King whom Sun Wukong worshiped when he was in Huaguo Mountain was Rhino. Folklore has it that if you light a rhinoceros horn at night, you can see ghosts in the underworld. These myths and legends actually originate from the concept of Chinese traditional culture that heaven and man are one and connected. Chinese traditional culture believes that the human body is a microcosm of the heaven, earth and universe. Edit this paragraph Related allusions One theory is that it is a historical idiom: Also called "Wu Niu Panting the Moon", "Wu Niu Panting the Moon" is an idiom. Wu Niu refers to the buffalo in the Jianghuai area. When the buffaloes of Wudi saw the moon, they thought it was the sun, and panted for fear of being exposed to the sun. It is a metaphor for being afraid of similar things, and also refers to a hot summer day. This sentence comes from Liu Yiqing of the Southern Song Dynasty's "Shishuo Xinyu? Words": "Man Fen was afraid of the wind. He sat in front of Emperor Wu of the Jin Dynasty. The north window was made of glazed screen, which was dense and sparse. Fen was embarrassed, and the emperor laughed at it. Fen replied: I am a minister. "Like Wu Niu, panting at the sight of the moon." This was a joke made by Emperor Wu of the Jin Dynasty to mock a minister with rheumatism. Unexpectedly, it became an idiom. Li Bai, a great poet of the Tang Dynasty, once lamented the suffering of boatmen in his poem "Ding Duhu Ge": "When Wu Niu gasps for breath, why does tugging a boat have to suffer?" One theory is that it is a myth: the rhinoceros turned out to be a divine general in the sky, assigned by the Jade Emperor to convey living standards to the lower world, requiring people: "one meal a day and three dresses a day." It means paying attention to etiquette and eating less sweet food. However, Rhino was disturbed after arriving in the colorful world, and conveyed the Jade Emperor's will as "three meals a day and one dress", which completely reversed the meaning of the Emperor of Heaven. The Emperor of Heaven was furious and sent it down to heaven. Because it misses the life in heaven, it raises its head to look at the moon at night. This is the origin of "rhinoceros looking at the moon". There is also a legend: There was a girl named Yuzhen at the foot of Yandang Mountain. Her parents died young, and she became a shepherd boy for Hua Laocai at the age of six. Yuzhen goes to bed late and gets up early every day, and lives with the cow. Hua Laocai is a greedy man. When he saw Yuzhen being so beautiful, he became evil-minded.
One night, Hua Laocai asked his housekeeper and thugs to tie up Yuzhen, and was about to pounce on the girl. Unexpectedly, an ox's tail like an iron whip hit Hua Laocai's face, raised two sharp horns, and hit Hua Laocai. Lao Cai's eyes. The old cow took the opportunity to bite off the rope of Miss Yuzhen, knelt down and said: "Hurry, ride on my back!" It turned out that the old cow was a god descended to earth, and I saw it spreading its hooves and running towards the top of Lingxia Mountain. The thugs They shouted and gathered around. They ran and ran until they reached the top of the hill. There was no place to run. The old cow asked Miss Yuzhen to stand on one of the horns, and Miss Yuzhen took... >>
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