What is the book of Hutuluo in folklore?
According to legend, in ancient Fu Xishi, a dragon horse emerged from the Yellow River in Mengjin County, northeast of Luoyang, carrying a "river map" for Fuxi. Based on this, Fuxi became a gossip, and later became the source of Zhouyi. According to another legend, when Yu was in Dayu, a tortoise emerged from Luohe River in Silonen County, Luoyang, carrying a "Luoshu" on his back and giving it to Yu. Dayu succeeded in harnessing the water according to this, so he designated the world as Kyushu. According to this, nine chapters of Dafa were set up to govern the society, which was handed down to the Book of History and named Hong Fan. "The Book of Changes" says: "The river makes a picture, Luo makes a book, and the sage makes it", which refers to these two things.
On the river map, black spots and white spots arranged in several arrays contain infinite mysteries; The sum of the three numbers on the vertical, horizontal and oblique lines in Luoshu is equal to 15, which is very wonderful. Scholars at home and abroad have made long-term exploration and research on this issue, believing that this is the crystallization of the spiritual thinking of China ancestors and the first milestone of ancient civilization in China. The Book of Changes and Hong Fan play an important role in the history of Chinese cultural development, and have a far-reaching influence in philosophy, politics, military science, ethics, aesthetics and literature. As the origin of China's history and culture, He Tuluo's book contributed a lot. ?
hetuluo script is the source of Chinese culture, yin-yang and five elements. It was first recorded in Shangshu, followed by hundred schools of thought's account in Yi Zhuan. Tai Chi, Eight Diagrams, Zhouyi, Liujia, nine planets, Feng Shui, and so on can all be traced back to this point. Xingyi Tomb unearthed in Xishuipo, Puyang, Henan Province in 1987 is about 65 years ago. Images of dragons and white tigers painted with shells in the tomb are lifelike, which is almost the same as that in modern times. The river map has four elephants and 28 accommodations. Its layout is in shape and meaning, which is connected with the stars and geography, and it is known that it will be excavated when it is buried. In the same year, the jade piece of Anhui Hanshan turtle belly unearthed is an image of Luoshu, which is about 5 years ago. It can be known that people had mastered the physics of heaven and earth, the number of river maps and Luo Shu at that time. According to experts' research, the star chart in Xingyi Tomb can be compared with that of 25, years ago. This shows that Shao Yong and other sages thought that "the river map and Luo Shu were ancient star maps", and their words were true.
Interpretation
1. The image of the river map
The river map uses ten black and white dots to represent the yin and yang, the five elements and the four images, and its map is square. As follows:
North: a white dot inside and six black dots outside, indicating the Xuanwu astrology, and five lines of water.
east: three white dots inside and eight black dots outside, indicating the blue dragon star, and five lines of trees.
South: Two black dots are included, and seven white dots are outside, indicating the constellation of Suzaku, and five lines are fire.
west: four black dots inside and nine white dots outside, indicating the white tiger star, and five lines of gold.
center: five white dots inside and ten black dots outside, indicating the singularity of time and space, and five lines of soil.
(where, the odd number is white dot for Yang, and the even number is black dot for Yin. Among the four elephants, each elephant commands seven stars, with 28 nights. ) The above is River Map. Among them, according to the orientation of the ancient constellation facing south, the four elephants are: the former Suzaku, the later Xuanwu, the left Qinglong and the right White Tiger. This is the source of feng shui pictographs.
second, the number of river maps
1, the number of heaven and earth: the river map * * * has 1 numbers, 1, 2, 3, 4, 5, 6, 7, 8, 9, 1. Where 1, 3, 5, 7, 9 is Yang, and 2, 4, 6, 8, 1 is Yin. Yang numbers add up to 25, Yin numbers add up to 3, and Yin and Yang add up to * * * to 55. Therefore, the ancients said: "The number of heaven and earth is five out of fifty", that is, the number of heaven and earth is 55, and "it is also a change to act as a ghost". That is, the number of all things is just the number of heaven and earth.
2, the number of things that exist: water is born in heaven, and the earth is 6%; 7% of the fire days in the second place; There are three trees in the sky, and 8% of the land; The land is rich in gold, and the sky is 9%; Heaven is born in five places, and the land is 1%. So one is the number of water, the other is the number of fire, the third is the number of wood, the fourth is the number of gold, and the fifth is the number of earth. Six is the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold and ten is the number of earth. Everything has a number, and it can only be born when it is born; Everything has a number, and it can only be achieved when it can be achieved. Therefore, everything has its number.
3, the number of five elements: the number of five elements is the number of five elements, that is, the number of water one, fire two, wood three, gold four and earth five, also known as Xiaoyan. One, three, five, is the positive number, and its sum is nine, so nine is the number of anodes. Two or four is the number of yin, and its sum is six, so six is the number of yin. The number of yin and yang is 15, so it is 15 in both vertical and horizontal directions when it is turned into Luo Shu, which is the number of yin and yang and five elements.
4, the number of great Yan: the number of great Yan is 5, that is, the number of five elements multiplied by soil is 1; At the same time, it is also the number of heaven and earth. The number of heaven and earth is 55, and the number of small Yan is subtracted from the number of small Yan to get the number of large Yan 5, where the small Yan is the number of heaven and earth, and the large Yan is the number of heaven and earth. The so-called "the number of great Yan is 5 and its use is 49", which is the method of predicting divination with the number of great Yan: taking one as the body and forty-nine as the use, so it uses forty and nine.
5, the number of days and dry days: dozens of river maps are the number of days and dry days. The number of copulations is: one, six * * * clans, two, seven kindred spirits, three, eight friends, four, nine friends, five, ten kindred spirits. It is the number of all things that exist. Therefore, Party A is one or six * * * sects, Party B is two or seven kindreds, Party C is three or eight friends, Party D is four or nine friends, and Party E is five or ten kindreds. After the intercourse of the ten heavenly stems, it turned into the five elements of the intercourse of the heavenly stems, and turned the body of the five elements of the river map into the five elements of the heavenly stems.
6, the number of six-Jia-Na sounds: the number of heaven and earth is 55 plus the number of five elements, which is combined into the number of six-Jia-Zi and five elements. The yin, yang and five elements of the Ten-Day Dry intersect with everything, seeking for the same gas, and making 12 kinds of sounds at the same time, regardless of silence and no sound. According to the river map, the five elements and five elements are imaged in the north, east, south, west and middle ***6. It is the number of voices of the five elements of heaven and earth.
Third, the principle of river map
1. The principle of river map left-handed: sitting north facing south, Zuo Dong right west, aquatic wood, wood fire, fire soil, native gold, gold raw water, are the five elements of left-handed phase. The center does not move, one, three, five, seven, nine, and the positive number turns left; Two, four, six, eight, ten, negative number left-handed; They all rotate clockwise, which is the operation of the five elements. As we know, galaxies such as the Milky Way are right-handed when viewed from above and left-handed when viewed from above. Therefore, "anger turns upward, like a horn rising". Therefore, it is left-handed to follow the sky, and right-handed to spin the sky. Therefore, life is good and death is bad, and left-handed life is also good.
2. The principle of pictographic river map: River map is a star map, which is used as geography, so it is like in the sky and shaped in the ground. In the sky, the image is three walls and twenty-eight lodgings, and in the ground, the green dragon, white tiger, suzaku, Xuanwu and Mingtang are formed. The image of the sky is wind and gas, and the shape of the earth is dragon and water, so it is feng shui. It is the luck of the star, and the gas of the terrain is also. Therefore, the four images and four shapes are the spirit of the five elements of heaven and earth.
3. The principle of the five elements in the river map: the river map determines the innate position of the five elements, with east wood and west gold, south fire and north water, and middle soil. The five elements are left-handed, and the middle-earth spins. Therefore, the five elements of the river map are born together, which is the reason why all things are born together. Soil is the virtue, so the Five Elements Movement is born with the virtue of good life.
4. The theory of Yin and Yang in the river map: the soil is in the middle, the four images are in the outside, and the theory of Yin and Yang inside and outside; Wood and fire are born as yang, and gold and water are born as yin, which is the principle that yin and yang are both helpful; There are yin and yang in each of the five elements, which are endless, which is the principle that yin and yang are mutually rooted and homologous; The middle earth is static, and the four external images are moving, which is the principle of yin and yang movement. If the river map is square into a circle, the wood fire is yang, the golden water is yin, and the yin soil and the yang soil are black and white fish eyes, it is a Tai Chi map. At this time, water is lunar, fire is sun, wood is shaoyang, and gold is shaoyin, which is the four images of Tai Chi. Therefore, the river map is the use of yin and yang, and it is also the source of easy images. Yi Bu is the manifestation of three talents of Yin and Yang.
5. the innate principle of river map: what is congenital? Man regards heaven as heaven, and heaven regards man as heaven. When man is ruled by heaven, man belongs to heaven, and man is the same as heaven, and it doesn't matter who he is. At this time, heaven is congenital. When people can know the sky, they can go against it. People are the sky, and it is the day of heaven, so it is the day after tomorrow. Congenital principle, the five elements of everything are in phase with each other, mainly based on hair growth. The principle of the day after tomorrow, the five elements of everything are mutually restrained, with extinction as the main factor. According to the theory of river map, the earth is in the middle and everything is in harmony, and the left-hand movement is in harmony with each other. Because the earth is in the middle, it is relatively blocked, so the innate theory is born in the left-hand spiral. Moreover, the principle of river map is that the square is static, so the river map is mainly static.
the images, numbers and principles of river maps are simple and easy, and profound. Let's leave it at that.
The legend about the source of gossip in China Yi-ology originally refers to the auspicious sign from heaven. The words of Heluo were first seen in Shangshu Gu Ming and the Analects of Confucius Zi Han. "Shangshu Gu Ming": "Dayu, Yiyu, Celestial Sphere and River Map are in the east sequence." "Guanzi Xiaochen": "In the past, the people were appointed by the dragon and turtle, the river was out of the picture, Luo was out of the book, and the land was out of the yellow. Today, there is no one in Sanxiang." "On the Book of Changes": "The river makes a picture, Luo makes a book, and the sage makes it." It is believed that gossip is deduced from Heluo. Han people often say this, explaining the source of gossip with Heluo.
(1) What Heluo refers to is not understood by later generations. In the Western Han Dynasty, Liu Xin took the river map as gossip, and "Shang Shu Hong Fan" as Luo Shu. In the Han Dynasty, there were nine Weft Books: River Map and Six Luo Books. With the number of attached Heluo in 1996. In the early Song Dynasty, Chen Tuan created "Long Tuyi". Absorbing the theory of nine palaces in Han and Tang dynasties and the number of five elements, this paper puts forward a schema, the famous dragon map, that is, the river map The hermits in West Shu take Chen Tuan's congenital Taiji map as the river map. Liu Mu developed Chen Tuan Dragon Map into two schemata: River Map and Luoshu, called Nine palace map River Map, and generated map of five elements called Luoshu. Zhu Zhen in the Southern Song Dynasty recorded his pictures in The Book of Changes. In the Southern Song Dynasty, Cai Yuanding thought that Liu Mu reversed the river map and Luo Shu, called Nine palace map Luo Shu, and called the five-element generated map the river map. Zhu Xi's Book of Changes contains its pictures at the beginning of the volume. What is said in later generations is generally based on Cai's theory. In the Southern Song Dynasty, Xue Jixuan took nine river maps and ten Luo books as the maps and geographical records of the Zhou Dynasty. In the Qing Dynasty, Huang Zongxi's Theory of Image Number of Yi Studies and Hu Wei's Distinguishing from Yi Tu also thought that the book of Hutuluo belonged to the category of the four directions. Today, Gao Heng thinks that the Hutu Luoshu may be an ancient geography book, while others think that the Hutu is an ancient climate map and Luoshu is an ancient orientation map, or that the Hutu is a map of the Tianhe River. Opinions vary and are still being explored.
(2) the relationship between river map and Luo Shu. It is generally believed that the river map is the body and the book is used; River map is the main change, and Luoshu is the main change; River map overlap, Luo Shu re-divided; Fiona Fang hides each other, and Yin and Yang embrace each other, serving each other and being inseparable. Liu Xin of Han Dynasty thought: "The calligraphy of Hutuluo is the longitude and latitude." (Note to "History of the Five Elements") Zhu Xi and Cai Yuanding in the Southern Song Dynasty: "The river map is dominated by the whole, and the enemy is extremely ten; Luo Shu has changed, so it is extremely nine. " "The river map is in the same place with the number of five students and fifty percent, and it is all about showing people and saying that it is often, and the body of the number is also. Luo Shu lived in his own place with five odd numbers and four even numbers, covering the change of Yang and Yin, and the number was also used. " It is surprising that the river image is round in the sky and its number is three. Luo Shu is like a place, and its number is two, which is even. Cai Shen ("Enlightenment of Yi Studies"): "The river map is round and used, and the saints draw hexagrams with it; Luo Shu is square and uses a circle, and saints use it to describe their domains. " It is considered that the main image of river map and the main number of Luo Shu; River map master couple, Luo Shu master odd; The river map is quiet and the book is active. ("Hong Fan Huang Ji Inner Chapter") Fiona Fang, who was trying to figure out the relationship between He and Luo in the Qing Dynasty, thought that "the river map is round outside" and "the middle ten points are circular cloth", and "the outer four circles are square, including ten packages, still hiding the square in the circle, hiding the circle in the square, and there is yang in the yin, and there is a wonderful yin in the yang. And the middle of fifteen, that is, the number of Luo Shu is fifteen in all directions, is the image of another river map wrapping Luo Shu. The river map points are all tiled, without two folds, and so is Luoshu. " "The outer circle of Luo Shu is inside, and the circle is black and white * * * forty, and the round cloth is fine outside, wrapping the image of the river map." "The river map has the body of Luo Shu, and Luo Shu really has the wonderful use of the river map, because the book is odd and even with Fiona Fang's interactive table." (Yi Mu) In modern times, Hang Xinzhai thought: "The river map is useful for the body, and Luo Shu is useful for the body." "There are people who use books with gossip, but they can't pay attention to it. In fact, the river map is the body and the book is used. The river map is innate and the book is the day after tomorrow." "Therefore, the picture and the book are inseparable from each other." (Yi Wedge) Some people think that the river map is "combined" and has the characteristics of odd and even matching, yin and yang embracing each other and generating interdependence; Luo Shu emphasizes "points", which has the characteristics of odd-even separation and heterotopia. The two points are combined, reflecting the dialectical relationship between unity of opposites and ups and downs.
"On Yi. Cohesion": "Therefore, it is a natural thing, and the sage is it; Heaven and earth change, so saints; Heaven hangs like seeing good or ill luck, and saints like it; The river produces the picture, Luo produces the book, and the sage does it. " Confucius believed in the existence of He Tu and Luo Yi, and regarded them as one of the four bases for the sage to write Yi.
4 9 2
3 5 7
8 1 6
Jiugong
The pictures and documents of the river map and Luoshu have been preserved to this day. The river chart is actually arranged from 1 to 1, with 5 and 1 forming the middle palace, and the odd number is Yang and white, representing the number of days (life); Even numbers are cloudy and black, representing the number of places (into numbers). Luoshu is actually nine palaces, that is, 1-9 is arranged, and the sum of horizontal, vertical and oblique numbers is 15. Hetu and Luoshu are different in form, but the essence is the same. They all represent the unified system of calendar and divination, all directions, four seasons and eight festivals, gossip, nine palaces and five people. The October solar calendar has something in common with River Map because they have the same source.
The Book of History, Gu Ming: "Dayu, Yiyu, Celestial Sphere and River Map are in the east sequence." Kong Chuan thinks that the river map is gossip. Some documents say that when Fuxi was a dragon and a horse, the negative picture came from the river, and there are also sayings that Yao and Yu were influenced by the picture. "Chronicle of Bamboo Books" Xuanyuan "In the autumn of fifty years, in July, when the phoenix arrived, the emperor sacrificed to Luoshui" Shen Yue's note: "The dragon figure went out of the river, and the turtle book went out of Luoshui ..." The saying that the picture was taken after the wind was widely circulated. Some people think that the dragon horse is the dragon and Tianma Four in the East for seven nights, which is consistent with the "horse body and dragon head" in the Classic of Mountains and Seas. It should be the dragon horse found in the starry sky by the ancient dragon horse totem. Judging from Jiahu culture, it is a fact that divination existed more than 8, years ago, and it is possible to produce pictures and texts such as river maps. Later, according to legend, it became "the emperor's order."
in the Han dynasty, Luo Shu was regarded as the nine realms of Hong Fan. "Tianlong Yuluo published a book, and the tortoise came out with a negative article, which was listed on the back. As for the number of nine, Yu Sui became the first to become a nine-category regular road." Records of Five Elements in Hanshu holds that the book of Luo is from "saying five elements on the first day" to "using six poles for a long time" in Shangshu Hongfan. The method of Taiyi's nine palaces mentioned in Yi Wei Gan Chi Du became the calligraphy used by later warlocks. Taiyi is Taiyi, and the nine palaces are: central ostentation, north palace leaf stinging, northeast sky staying, east palace warehouse door, and southeast yin Luo. Nangong Heaven, Southwest Xuanwei, Xigong Cangguo, Northwest Xinluo. The date of Taiyi's move to the Palace is the Winter Solstice, beginning of spring, Spring Equinox, long summer, Summer Solstice, beginning of autumn, Autumn Equinox and beginning of winter. The eight stanzas correspond to the eight winds. Eight directions of gossip and the center are the Nine Palaces. The orientation of the Eight Diagrams corresponds to the Eight Nodes, which can be proved from the daily running orientation and bucket handle orientation. Take the gossip in the next day as an example, the earthquake is east, representing the vernal equinox; Xun is the southeast, representing long summer; Leaving for the south represents the summer solstice; Kun is the southwest, representing beginning of autumn; Exchange for the west, representing the autumnal equinox; Dry for the northwest, representing beginning of winter; The ridge is north, representing the winter solstice; Gen is Yanbei, representing beginning of spring. The gossip of the day after tomorrow is decided by Zhou Wenwang, while the previous innate gossip was: East beginning of spring, east vernal equinox, southeast long summer, south summer solstice, southwest beginning of autumn, Kanxi autumnal equinox, northwest beginning of winter and north Kunming winter solstice. Before the Zhou Dynasty, gossip and American Indian gossip were both unique gossip. Many octagonal stars have been found in China.