Please show the master my fate. Male. After lunar calendar 1987, at the beginning of June, 10. At zero, 1, many people were born. Master Xie can
Gregorian date of birth: Tuesday, August 4th, 65438 +0: 20 (Beijing time).
Lunar birth: Ding Mao was born on the 10th day of June.
Date of birth: Ding Mao, Ding Wei, Yi You, Ding Chou
Zodiac: Rabbit [Zodiac is calculated by beginning of spring in the lunar calendar]
Life sign: Leo
This Buddha: Manjusri Bodhisattva
Eight-character arrangement:
Eat Japanese yen food
Dry Tintin Yi Ding (noon, evening)
Not ugly.
Tibetan dry ethyl hexanediol, butyl octyl decyl octyl.
Bibi food killed the owl and killed the money.
The terrain is close to the official and supports decline.
In Yinna furnace, the water in the river spring is pushed out by fire.
Strength analysis of five elements:
B wood was born in summer, rich in earth, gold, fire, wooden prison and water. This season, the power of soil is the strongest, and the power of water is the weakest.
Number of five lines:
1 gold 0 water 2 wood 3 fire 2 soil (excluding storage)
2 gold 1 water, 3 wood, 4 fire, 2 soil (included in the storage)
Same kind: wood, water, ***88 points (self-help five elements, namely self and self-help five elements)
Heterogeneous: fire, earth, gold, ***269 points (grams of five elements, that is, grams, emissions, consumption of the five elements of the Japanese Lord)
Eight characters are too weak.
The eight characters of the life core antiquities bureau dominate the five elements (excluding Tibet): water shortage.
Fate:
Many people die of illness or live a long life, and the future is difficult after running around. It is difficult for men and women to raise in life, and there is not much support from the same flesh and blood. This life is neither rigid nor soft, and there is no poison in my heart. I should take care of myself and do things well from beginning to end. In the pond, mandarin ducks feed, or gather or disperse, and their flesh and blood are six relatives, so they are weak and hard-working, and success or failure is at stake. At first, they were limited to indifference and complexity, and they could rebuild a family from scratch. When they are in their thirties, they will be in their forties. If the ship meets the wind, they will be stable in their fifties. Finally, they will prosper in their careers. Their wives and palaces will be difficult to match, and their children will be suitable for both men and women to marry late, and they can be exempted from punishment. This is a life of suffering first and then sweet.