What is the tribute of the god of wealth?
Fruits can be apples, oranges, bananas, peaches, etc. And pears are not allowed.
You can also buy cakes.
Serve three plates, preferably special ones. Each dish has three kinds of tributes.
Before the first, fifteenth and eighth day of each month, after washing, offer a tribute, then burn three incense sticks and bow down and kowtow three times.
The God of Wealth is the God in charge of wealth, and people generally worship the God of Wealth in China. At the same time, the god of wealth is divided into two categories: one is Taoism and the other is folk belief. Taoism gives the title of celestial official to God, and folk beliefs are celestial officials and immortals. Taoist conferring is not called God of Wealth. ...
During the Spring Festival in the northern region, every family invited back to the God of Wealth, providing the image of the God of Wealth and offering incense. Sacrifice and burn the statue of the god of wealth in the early morning of the fifth day of the first month. When offering sacrifices, he saluted and recited the congratulatory message: "The incense is red and bright, respecting God, observing suffering and giving wealth to the people. Poor ghosts are far away, and wealth is prosperous. Over time, gold is full. " A folk song in the Qing Dynasty said, "The fifth day of the fifth lunar month was a great sacrifice to the God of Wealth, with incense and wine, live carp at the end of a chicken's head, and the whole family saluted, and firecrackers sounded earth-shattering." The sacrificial ceremony was very grand.
The offerings to the southern god of wealth are particularly particular, and the offerings are divided into three tables: the first table is fruit, with large oranges, indicating a broad business; The second table is rice cake, mostly rice cake, which means high every year. The branches of holly are inserted in the cake, which means that the pine and cypress are evergreen. The third table is the main seat, with pig head, whole chicken, whole duck, whole fish and so on, which is auspicious for getting rich and diving. When offering sacrifices, the host lights incense and everyone worships. Everyone is full of hope to get rich and hope to be very rich in the new year.
According to tradition, the god of wealth represents money, and money is taken away by us. Therefore, we can burn incense and offer vegetarian food and vegetarian fruit. The only and most important thing is to pay attention to the position according to the god of wealth.
The God of Wealth faces his room, while Wu Caishen should face the outside or the gate.
B, the orientation of the Buddha: the Buddha is going to the gate: please see the temple Taoist temple. Psychologically prevent evil spirits from entering the room!
C, don't go to the toilet, don't enter the door, don't go to the table.
D, respect the god of wealth, strive for the first place, and set off firecrackers behind. Legend has it that if you want to get rich, firecrackers will ring at the end.
E, in order to compete for the market, you must get up early to meet it.
F. Anyone who receives the God of Wealth will offer sheep's head carp. Offering sheep's head means "auspiciousness", while offering carp is the homonym of "fish" and "profit", which means auspiciousness.
On the fourth night of the first month, prepare sacrifices, cakes, incense sticks and other things, beat gongs and drums to burn incense and worship, and sincerely respect the god of wealth. The fifth day of the fifth lunar month is the birthday of the God of Wealth. In order to compete for the market, it is called "grabbing the road" or "grabbing the god of wealth" before April of the lunar calendar. Anyone who receives the God of Wealth will offer sheep-headed carp. Offering sheep's head means "auspiciousness", and offering carp is the homonym of "fish" and "profit", which makes a poem auspicious. People are convinced that as long as the god of wealth can show his spirit, he can make a fortune. Therefore, every new year, people will open doors and windows, light incense and set off firecrackers to welcome the arrival of the god of wealth at 0: 00 on the fifth day of the first month. After receiving the god of wealth, everyone still has to eat road wine, often until dawn. Everyone is full of hope of getting rich. I hope the god of wealth can bring home gold and silver treasures in the new year and make a fortune. On the sixth day of the first month, "sending the poor" was a very distinctive custom in ancient China. It means offering sacrifices to poor ghosts (poor gods).
Lianwu Road, originally referred to as Lianwu Road's daydreaming, later evolved into Lianwu Road's God of Wealth. In the old society, after the Spring Festival holiday, merchants usually invited Wutong God of Wealth on the fourth night and opened the market on the fifth day for good luck. It is said that the fifth road is on the fifth day, why is it on the fourth night? It turns out that the fifth day is a positive day. Because everyone is eager for profit, they all want to see the god of wealth earlier than others, so this time it was a little early, even on the morning of the fourth day. Of course, this is against the rules. Later, the elders came forward and agreed to act together to see God on the fourth night. To pick up the fifth lane, the owner must bring incense to the God of Wealth Hall in the east, west, south, north and middle directions. Please pick it up. Every time the god of wealth is taken away, a string of ancient cannons will be set off in front of the door. After all the people were received, the host and the waiter paid homage to the God of Wealth in turn. After the worship, the horses on the original table will be cremated as a tribute to the god of wealth. The ceremony is over. According to folklore, the fifth day of the first month is the birthday of the God of Wealth, so after the first day of the first month, the next most important activity is to welcome the God of Wealth-the night before the arrival of the God of Wealth's birthday, every household will hold a banquet to celebrate the God of Wealth.
There are many legends about the god of wealth:
During the Song Dynasty, Cai Jing was very rich. According to folklore, he was born a god of wealth. He happened to be born on the fifth day of the first month, so people regard him as a god of wealth. After Cai Jing was demoted, people converted to the God of Wealth. At that time, the national surname of the Song Dynasty was Zhao, and this mysterious word was an integral part of the word "Lan", so he gave a new name to show his worship.
On the fifth day of the fifth lunar month, Zhao Xuantan is the most respected. Many shops and houses are dedicated to his woodcut statues: the Xuan altar looks like the bottom of a pot, holding Strafe in his hand and riding Hei Hu, which is extremely powerful.
In addition to Zhao Xuantan being honored as "God of Wealth", there are also folk sayings that "God of Wealth is partial", "God of Wealth" and "Wu Caishen" are heavenly emperors.
The belief in the God of Wealth is popular in Yuan Qiu, Dexing, Jiangxi. The initials of the titles of the five brothers are all "immortals", so they are called "five immortals". Rob the rich and help the poor before death, punish the evil and promote the good after death, and bless the poor. There are five temples of God of Wealth outside Andingmen in Beijing.
The "literary god of wealth" is also called the "god of wealth". His paintings are often juxtaposed with "Fu", "Lu", "Shou" Samsung and XiShen. Together, they are Fu, Lu, Shou, Cai and Fu. The rich star gentleman has long white hair and a cornucopia in his hand, from which the word "lucky money becomes treasure" comes. Most people will hang this painting in the main hall during the Spring Festival and pray for good luck.
"Wu Caishen" Guan Jun is Guan Yunchang. It is said that Guan Yunchang managed the military horse post station and was good at counting, which made his invention increasingly thin and focused on credit and loyalty, so he was worshipped by merchants. Generally speaking, businessmen regard Guan Gong as their patron saint, and Guan Gong is also regarded as the god of wealth.
On the fifth day of the first month, shops open. In the early morning, golden gongs, firecrackers and sacrifices are used to welcome the god of wealth. Gu Tieqing, a poet in A Qing, quoted a poem by Cai Yun Zhuzhi in Jia Qinglu, describing the scene of Suzhou people welcoming the god of wealth on the fifth day of May: "Seek financial resources for five days, and be willing to give a reward for one year; Beware of meeting God early elsewhere and rushing to hold the road all night. " "Holding the road" means "welcoming the God of Wealth". Businessmen who believe in Guan Di Sheng Jun will sacrifice, set off firecrackers and burn gold paper for Guan Gong on the fifth day of the first month, and ask Guan Di Sheng Jun to bless a prosperous year.