How is the rainbow formed?

Taoism in China is known as "feathering to heaven", but in real life, the remains turn into rainbows and photochemical phenomena, which is what monks who are studying tantric science can do at present.

This phenomenon called "rainbow" is really a spectacle. At the end of the rainbow, the meditation body keeps shining. When it shines, the bones keep shrinking, from shrinking to disappearing, leaving only nails and hair; When its flesh glows and contracts, the air above its head is full of red light.

1952 In Degeylon, western Tibet, there was a Lama, Sonam Langjie, and Zhang Guohua, the former Party Secretary of Xizang Autonomous Region, witnessed this strange event on the spot. It is said that Zhang Guohua learned that an old living Buddha said, "He left Tibet the next morning." . When Zhang went to see him off the next day, the living Buddha was sitting in the middle of the Great Sutra Hall, wondering why he didn't come to receive guests. So my people and I stood by and watched. Look at all the other monks in this temple, sitting around the living Buddha. The living Buddha jumped up from his seat, first jumped back to his original place, and then jumped up with a loud noise for the third time. For example, with a loud thunder, the living Buddha disappeared, leaving only a red cloud flying away without leaving a trace.

According to the biography of Ban Ma Deng De, when Ban Ma Deng De died in 1883, he told his disciples not to open accounts for seven days. During these seven days, hundreds of disciples saw the tent shining continuously. Seven days later, they saw that there were only ten toenails, ten fingernails and hair left on its seat.

1883, 14 of the disciples of Jiong Limba and Renbai Mamadui, eminent monks of Tibetan Buddhism, died in Minzhulin Temple. One of the disciples, named Jean Rik, left only a small nail behind the rainbow and is still in Duokang Temple. 1983, after the death of Kampot Salton, the living Buddha of the Year of the Loong Temple in sertar county, his body was restored to arm height, and five-color relics appeared after cremation.

1935, the monk Dokang Linlun Zabazaxi Rainbow.

1945, the living Buddha of Dabuza was also iridescent in Chalang Temple.

1969, the living Buddha of Ewulu in Rangtang County and the living Buddha of Naxi Kambule in banma county passed away in Xiuguo Temple and Qin Zhi Temple respectively, and their bodies were reduced to 30cm monks. After cremation, five-color relics appeared.