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Where is feng shui better in Tibet?

Located in the south of Qiongjie County, Shannan City, Xizang Autonomous Region, the Tibetan Mausoleum was built in the 1930s and lasted for more than 300 years. It is a group of 16 Tibetan kings, princes and princesses, including Zaplanda and his prince Wosong, from the 28th generation of Zappulla to the last generation of Zaplanda. On March 4th, 196 1, the tomb of the Tibetan king was announced by the people of China and the State Council as the first batch of national key cultural relics protection units.

The tombs are distributed in Dunka Goukou in the east, at the foot of Mure Mountain in the south and at Guo Qiong Goukou in the west, with a length of 2,076 meters from east to west and a width of 1.407 meters from north to south, with a total area of 3.05 million square meters and an average elevation of 3,700 meters. Since Songzan, the 29th generation of Zambuchini people, the location and names of tombs have been recorded in detail. There are 2/kloc-0 tombs initially identified, which are divided into east and west parts. There are 6 tombs at Dunka Gully in the east, and 15 tombs at the northern foot of Mure Mountain and Guo Qiong Gully in the west. There are nine tomb owners who can be determined, namely * * Gambu Tomb, Mansong Mangzan Tomb, Chide Songzan Tomb, Chisong Dêzain Tomb, Chide Zuzan Tomb, Chidu Songmangbo Tomb, and Munizampu Tomb.

* * Ganbu Tomb is the main tomb of the whole tomb group, and the tomb door is open to the southwest, which shows that it faces the hometown of Sakyamuni and is devout to Buddhism. The side length of the tomb is 100 m, and the height of the tomb is 13 m. There is a Buddhist temple on the top of the tomb, which was built by Ba Long, a famous monk of Ma Ning in the 13th century. At that time, the Buddhist temple was centered on the main hall, with an area of twelve columns, consisting of three Buddhist temples, protectors, monasteries and other ancillary buildings. Three internal and external walls were built at the top and foot of the tomb, and key protection measures were taken. The Buddhist temple was rebuilt in the 1980s, offering sacrifices to statues such as Gambu, Second Princess, Second Minister and Three Buddhas.

According to historical records, there are five temples in Ganbu Tomb, including statues of Ganbu, Sakyamuni and Guanyin Bodhisattva. In addition, there are a large number of funerary objects such as gold, silver, pearls and agates. It is said that the mausoleum itself is located in the center of the temple. On one side of the tomb, there is a pair of golden armor that he went to war when he was alive. Two and a half grams of pearls wrapped in satin are the wealth of dry cloth; The Ajem statue made of coral is buried on the head, which can bring light to the dry cloth. On the right side of the tomb are buried knights and horses made of pure gold. They were the attendants after Gambo died.

Tubo Zampa built the mausoleum in Qiongjie for the following reasons: First, Qiongjie is a treasure trove of geomantic omen and outstanding people. From Zampabude Gong Jie, the ninth generation of Tubo, to Zampai Shoulie, the fourteenth generation of Tubo, six palaces, including Dazi, Guizi, Yangzi Pool, Zimu Qiongjie and Akasaka Collapse, have been built in Qiongjie successively, becoming the first palace of Tubo capital in Qiongjie and the second Tubo palace after Yongbulakang. Second, after Gambo unified the Qinghai-Tibet Plateau, although the political center moved from Shannan to Lhasa, the old royal family still lived in the Qiongjie area. Zamba people who moved to Lhasa often came back to live in order to commemorate their ancestors' pioneering achievements and not forget the Yalong River basin. Moreover, in order not to forget their roots, Zamba people in Tibet all came here for burial after their deaths.

According to historical records, there are three stone tablets in the tombs of the Tibetan king area, and two stone lions have been found. The styles of stone tablets and lions are basically the same as those in the Tang Dynasty, which shows that the architectural style of Tubo Mausoleum has absorbed the characteristics of the Tang Dynasty, and also reflects the true history of the close exchange and integration of Tibetan and Chinese cultures.