Awakening to traditional culture "The Book of Changes" (22) - Liu Ren's personal affairs

Awakening to the traditional culture "Zhouyi" (22) - Liuren is responsible for human affairs

1. Overview of Liuren

Liuren originated very early, originating from ancient astronomy, and related to Calendar related. The ancient Chinese calendar used heavenly stems and earthly branches to represent years, months, days and hours. Historical inference is that the "Book of Changes" was created by the Zhou Dynasty after the Shang Dynasty, and Liuren is classified as an ancient system, earlier than the "Book of Changes". The "Three Character Classic" records that there are three Yis, the Lianshan Yi, the Guizang Yi, and the Zhou Yi. At present, scholars who study historical Yi studies generally agree on the classification of the three Yis, the "Lianshan Yi" of the Xia Dynasty, the "Guizang Yi" of the Shang Dynasty, and the "Zhou Yi" of the Zhou Dynasty. The earliest cases of Liu Renshu can be found in "Wu Yue Chun Qiu" and "Yue Jue Shu".

Liu Ren is a form of fortune-telling in ancient Chinese palaces. Together with Taiyi and Dunjia, it is called the Three Styles. Rentong is rooted in Hai, which belongs to the Qian hexagram, which is the first of the eight trigrams, followed by Hai, which is water and the source of all things. Hai is used to highlight the word "source", and Qimen and Taiyi both refer to Liu Ren, so Liuren is called the first of the three styles, and the commonly referred to as Liuren generally refers to the Great Liuren.

The structural pattern of Liuren is arranged in the order of houses from 1 to 12. In the 12th house, the mathematical principles can be explained clearly, and there are specific formulas arranged, corresponding to the four lessons of Liuren. The 12 palaces are paired according to yin and yang. There are 6 pairs of yin and yang in one palace, so the number is six. The number hidden in the location of the underground palace Hai is the mystery. In the Liuren formula, Xinxu Renhai is the truth, which has revealed the origin of the name Liuren.

"Liu Ren Shi Si" says: There are one to ten heavenly stems, and the only thing that comes from the Ren class is Ren. Because Ren is Yang water, water is born in the sky, which is the beginning of counting. Renji is located in Hai, which belongs to Qian palace. In addition, it also takes the meaning of Qian, the first hexagram of "Yi". This is the source of the name of the six hexagrams. The organization of Liu Ren is composed of the stems and branches, Tai Sui, Moon General, Time, Territory, Heavenly Disk, Four Lessons, Three Chuan, Heavenly General, Dungan, Nian Ming, etc., together with the Heavenly Gathering.

2. The Principle of Liuren

1. Superposition of Heaven and Earth Disks

The prediction method of Liuren in ancient China embodies the mystery of all mathematical predictions, and its success rate It is said to be extremely high, and some even reach the point where they can predict things like a god. The method is to use the moon to occupy the time, set up four lessons, arrange three transmissions, observe yin and yang, differentiate between life and death, and determine success or failure. The lesson format consists of the sky plate, the land plate, the four lessons and the three transmissions formed by the twelve earthly branches. It is combined with Dunqian, Guishen and Shensha. Judgment and prediction are made based on the interaction between the five elements and the heavenly stems and earthly branches.

The more proficient we are at it, the more accurate our judgment will be. This cannot help but make us think about whether the movement of all things in the world cannot escape certain inevitable laws. Everything seems to have been stipulated long ago. Of course, there is also some probability of inaccuracy in the forecast.

2. Principles of Astronomy

The energy field in the universe produces various radiations to the earth all the time. These radiations are positive or negative, beneficial or harmful, and they all affect and promote people, things, All things change, or information exchange occurs within the effective range between people, people and things, and people and all things. Da Liuren locates people, things, and all things under the influence of this special energy field, based on The influence of changes in the sun, moon, stars and celestial bodies on the energy field of the universe forms a complete set of intelligent, efficient and accurate prediction methods for interpreting the information code of the universe.

The structure of the heaven and earth disk in the Liuren class style is similar to the ancient Chinese tofu mill. We put the beans into the holes of the upper grinding disc, and then rotate the upper grinding disc, and the beans enter the middle of the upper and lower grinding discs. There are many grooves on the contact surfaces of the upper and lower grinding discs to increase friction. As the rotation proceeds, the beans are ground into fine powder. , and then flows out from the trench. Keep adding beans and keep turning, and you will continue to produce crumbs. According to the astronomical principles of the heavenly stems and earthly branches, we can imagine the structure of the Great Liuren heaven and earth disk as a huge millstone. The upper plate of the millstone is the heavenly plate of Liuren, which represents the sky, that is, the energy field of the outer space of the earth; the lower plate of the millstone is It is the land of Liuren, which represents the earth, that is, the twelve directions on the earth; the place where the upper and lower discs of the millstone touch is where our human activities occur; the grooves on the upper and lower discs are the force of the blending of the air of heaven and earth; the force that drives the rotation of the millstone The driving force is the movement of the sun, moon and five stars; and the small hole with beans on the upper plate of the millstone is the position of the sky. This understanding of the formula principle of Da Liuren is: the sun, moon and five stars move according to certain rules, constantly adding the energy of the ten-day sky position to the middle of the heaven and earth disk (the three-in-one and five-in-one relationship between the stems and branches, time and space), and transforming it through the friction between the upper and lower plates ( The five elements are generated and restrained, the five movements and six qi, and the earthly branches are punished and destroyed, etc.), thereby promoting the birth, success, destruction and defeat of all things in the world, forming a rich and colorful world scene.

Liu Ren starts with "the moon will occupy the time". "The moon will" is the position of the sun in the twelfth house. As the dominant force of space energy in the solar system, when the time is added, it is locked. It understands the energy distribution state of the current space-time and converts dynamic into static for analysis and research, which facilitates derivation and prediction. Da Liuren attaches great importance to the role of timing, which is the "machine" in the so-called "the secret of heaven cannot be leaked". Therefore, Da Liuren is a tool for simulation and analysis of the laws of the emergence, development, change of people, things, and all things, as well as the laws of interaction between the three, revealing the essence of the unity of heaven and man in the universe.

3. Derivation method

The basic derivation method of Liuren includes the determination of the four lessons and the effect transmission of the three transmissions.

Regarding the four lessons, the "Guide to Da Liu Ren" says: "The heavenly stem is yang, and the person with the upper stem is called sun. The god of yang above the stem is the first lesson, which is the yang of yang. The earthly branch is yin, and the person with the upper branch is called chen. , the yang god above the branch is the third lesson, which is the yang of yin; the yin god above the stem is the second lesson, which is the yin among yang; the yin god above the branch is the fourth lesson, which is the yin among yin. When the moon is about to add up, there will be Wuji and Tai Chi; when the moon is over, the sky will move and produce yang, and the earth will be still and produce yin. This is because Tai Chi produces two yangs. As for the branches and stems divided into four categories, it is not the two yangs that produce four images! Said: One yin and one yang are called Tao, and the unpredictable yin and yang are called gods."

Through the method of taking three lessons from four lessons, there are nine sects. The Nine Sects are actually the differentiation of the Qi of the Heavenly Stars as they pass downwards through the Beidou. The Seven Stars of the Big Dipper are actually nine stars (the Big Dipper is a double star, plus the North Star, combined into nine stars), and the Qi of the Nine Stars has different effects on the downward weather. Therefore, Renke responded with nine sects. The only way to adopt the method from the first transmission is to take the place of movement as the basis. Things develop at the place where the contradictions are most intense, and the movement is the opportunity, which is the place where the contradictions are most intense. The nine sects respectively classify this motivation to simulate the strength and weakness of the changes in things.

3. The connotation of Liuren

(1) Jiazi Earthly Branches

Liuren science is more reasonable and legal than other divination techniques. It is a science that can predict good and bad luck. The deduction method of the knowledge is similar to that of Yi. First, from "Zhao Shi" to "Moon General", Wuji gives birth to Tai Chi, and then from Moon General to Stem and Branch, Tai Chi gives birth to Liang Yi, from Stem and Branch, the Four Lessons are produced, and Liang Yi gives birth to Four images. Send three more passes, and you will get three talents. Then, the heavenly generals and gods are placed on the map, and the five elements are used to predict good and bad fortunes.

Among the five elements in the river diagram, water is the first. Among the ten heavenly stems, Ren and Gui both belong to water. Ren represents yang water, Gui represents yin water, and the yin is discarded to take yang, so it is called Ren. Heaven generates water, and earth makes up 60% of it, so it is 6. And among the Sixty Years, there are six Ren (Renshen, Renwu, Renchen, Renyin, Renzi, Renxu), so it is named Liuren. The celestial disk is made of the twelve celestial beings, and the turf is made of the twelve celestial branches of the earthly branches. The sky disk changes at any time, and the land disk remains unchanged, so as to predict the whole process of things, thereby harmonizing Yin and Yang, and harmonizing with the magic numbers. Liuren is the development of the Four Symbols and Bagua between heaven, earth and man. It is based on the heaven and earth disk with round sky and square place and laws of heaven and earth. The celestial disk is dominated by the sun's diurnal movement, which is the degree of the sun's movement. There are three hundred and sixty degrees in a year and twenty-eight nights. The territory is based on the four directions of the earth and the five elements and rivers map Luo Shu. When the sun's daily movement is combined, it forms a positive and negative Liuren pattern, and when combined, it forms the relationship between heaven, earth, and people. When the heavenly disk moves, it turns left and right, producing the three talents of trading, including yin and yang, the five elements, and the four directions, and the years, months, days, and hours are counted. The number of years is ten thousand, the number of months and hours is one thousand, the number of days and hours is one hundred, and the number of hours is ten. Find the number of the five elements. Count the five elements.

Liu Ren’s calculation and judgment are more difficult, mainly because it adopts a three-dimensional form, all-round and multiple thinking methods when examining something. Although the course content is limited, the amount of information included in the course is tens of thousands.

Among them, 60 is the Sixty Sixties, 12 is the earthly branch, 2 is the yin and yang, and there are 60 × 12 × 2 = 1440. 12 are respectively 12 gods and 12 generals. One turn forward and one turn reverse. There are 12 × 12 × 12 × 12 = 20736. Therefore, 1440 × 20736 = 29859840 formulas can be obtained.

From the sky disk to the four lessons, the images it represents (i.e. Lao Yin, Lao Yang, Shao Yin, Shao Yang). There are nine main types of lessons. Namely: thief Ke, Bi Yong, She Hu, Yao Ke, Ao Xing, Biezei, Ba Zhuan, Fu Yin, Hui Yin. Using the yin and yang stems and branches and the five elements to restrain and transform, the four lessons are transformed into three transmissions. The third biography is the three lines of the Yi hexagram. As Laozi said: "Tao gives birth to one, gives birth to two, two gives birth to three, and three gives rise to all things." With three, all things can be accessed. Therefore, when using Yao, the first Yao is the beginning, the second Yao is the middle, and the third Yao is the end. Three paragraphs of argumentation, using the right time, location, and harmony, to find one out of ten thousand.

(2) Six Ren Spell

1. Tai Sui, Moon General, Sun Gan

(1) Ten Gans Send to the Palace

A There is no need to discuss the classes of Yin and Yi, but there is no need to discuss the classes of Bing and Wu; the class of Ding and Ji has not yet been applied, but Xinxu and Renhai are true; the class of Gui originally sat in the ugly palace, so it is clear that there is no need for the four righteous gods.

The ten heavenly stems are sent to the palaces of the earthly branches. The principle is: "The yang stems send wealth, and the yin stems send crowns and belts."

The Ten Heavenly Stems: A, Yi, Bing, Ding, Wu, Ji, Geng, Xin, Ren, and Gui; respectively correspond to the Earthly Branches: Yin, Chen, Si, Wei, Si, Wei, Shen, Xu, Hai, ugly.

(2) Monthly Will

The months, earthly branches, starting points, middle Qi, and end points of the twenty-four solar terms respectively correspond to: Zheng, Yin, Beginning of Spring, Rain, and Jingzhe; 2. Mao, Jingzhe, Spring Equinox, Qingming; 3. Chen, Qingming, Guyu, Beginning of Summer; 4. Si, Beginning of Summer, Xiaoman, Mangzhong; 5. Noon, Mangzhong, Summer Solstice, Minor Heat; 6. Wei, Minor Heat, Great Heat, Beginning of Autumn; 7. Shen, Beginning of Autumn, the end of summer, white dew; Eight, You, white dew, autumnal equinox, cold dew; Nine, Xu, cold dew, frost, beginning of winter; Ten, Hai, Beginning of winter, light snow, heavy snow; Dong, Zi, heavy snow, winter solstice, light cold; December, Chou, Xiaohan, Dahan, and Beginning of Spring.

The one who combines the earthly branches and the moon is the general of the moon, which changes when the energy is strong. The moon will be the sun and the sun will be. Depending on which house the sun enters, it will be the general.

The sun passes through the palace during the middle period of each month, so the moon will also change during the middle period.

The gods, general names, starting points, and end points of the moon generals correspond to: Hai, Dengming, Yuyu, and Vernal Equinox; Xu, Hekui, Vernal Equinox, and Guyu; You, Congkui, Guyu, and Xiaoman; Shen , Chuan, Xiaoman, Summer Solstice; Wei, Xiaoji, Summer Solstice, Great Heat; Noon, Shengguang, Great Heat, Chushu; Si, Taiyi, Chushu, Autumn Equinox; Chen, Tiangang, Autumnal Equinox, Frost Descent; Mao, Taichong, Frost Descent, Light Snow; Yin, Gongcao, Xiaoxue, Winter Solstice; Chou, Daji, Winter Solstice, Great Cold; Zi, Shenhou, Great Cold, Rain.

2. The land of the heaven and earth

The land is the fixed position of the twelve earthly branches, which is always unchanged. When arranging the Liuren lesson, do not write down the territory, only the sky disk.

The celestial disk is changing, and the celestial disk also contains twelve earthly branches. These twelve earthly branches are also arranged clockwise. Since the land is not written, there is actually a land hidden under the celestial disk. "The moon will add time to form the heavenly disk", place the moon on the hour branch, and then complete the remaining eleven earthly branches clockwise.

After arranging the sky disk, once it is fixed, it is followed by arranging four lessons, sending three passes, distributing heavenly generals, and Mingshensha, which becomes a Liuren lesson pattern. This Liuren lesson pattern is the same as the pattern of things. The development of the past, present and future corresponds to each other. By analyzing this lesson pattern, you can judge the good or bad.

3. Perform the four lessons

First look at where the palace of the sun stem is located, and use the earth branch and the heaven and earth plates to support the first and second lessons; then look at the sun branch, and also use the There are three or four lessons in the palace, heaven and earth.

4. Send three passes

(1) Thieves

When taking lessons, first call from the lower thieves. If there is no lower thieves, go up to the first; The top name is the middle one, the middle one plus Lin is the last residence; the third pass is the established Tianpan general, this is the first one in the entry method.

(2) Comparison and use

The same goes for the lower thieves or the two, three or four invasions. If the upper limit is encountered, the same goes; often use the sky and the sun to compare the gods, and use the yang and yin for yang. ; If there is no comparison between the two, there is no harm to the legislation.

(3) Involving harm

When the harm-involving behavior comes to the home, it will be used by Duo Ke on the way; Meng Shen Zhong Qian Ji should rest, and it is appropriate to wait for the soft morning and the strong day.

In the four lessons, either two upper ones overcome the lower ones, or two lower ones overcome the upper ones, and they are both comparable to today’s sun stem (yin and yang are the same), or they are not comparable (yin and yang are both different), then each one has its own place to overcome. From the territory, return to the family, and use it for those who are overpowered. If there are many obstacles, use those on the four gates of the territory. If there is no Meng, then the one who is the best will be chosen. If they are all equal, then the yang day will take the god of stems, and the yin day will take the god of branches. The middle biography and the final biography are as usual. Four Meng: Yin Shen Si Hai; Si Zhong: Zi Wu Mao You; Four Seasons, Chen Xu Chou Wei.

(4) Remote control

The fourth lesson is "Yao Ke". The sun and Shenxi move toward each other; There may be a day that overcomes two gods, and another two gods come to overcome the sun. Choose the one that is comparable to the dryness of the sun, and use yang and yin for yang.

1) In the four lessons, there is neither the upper one that restrains the lower one nor the lower one that restrains the upper one. Then look at whether there are any restraints in the four courses. If so, then the one who restrains the daily dryness is the first pass. If there are two Both gods are in control of the Sun Stem, so the one that is comparable to the Sun Stem will be used.

2) In the four lessons, neither the upper one restrains the lower one nor the lower one restrains the upper one, then it depends on whether there is any god in the four lessons that can restrain the sun stem. If not, then it depends on whether there is any upper god who is restrained by the sun stem. , if there is one, use the one that is overcome by the Rigan. But if there are two gods that are overcome by the Rigan, use the one that is comparable to the Rigan.

(5) Pleiades

The Pleiades are infinite and invincible. The yang rises and the yin bends down in the unitary position; the strong sun comes first and then the sun, and the soft sun comes first and then the chen.

The four lessons are complete, with no upper or lower restraints, and no far-reaching restraints. On the Yang day, the God of You Palace is used, in the middle pass, the God of Branches is used, and in the last pass, the God of Qian is used.

The four lessons are complete, with no upward or downward restraints, and no far-reaching restraints. On cloudy days, the lower gods of the sky and the unitary plane are used.

(6) Different blames

If the four lessons are not completed and the three lessons are prepared, there will be no examples of different blames; the strong sun stem is combined with the head god, and the soft sun branches are combined with the first three; They are all based on heaven as the first transmission, and the end of yin and yang is sent to the stem; the three lessons of hardness, softness, six and nine are all secrets of the sages; Wuwu, Wuchen and Bingchen are all related to each other on the stems; Xin Chou Xin Wei On each of the two days, everything above and below is ugly and unreal; Ding You should be Si Ding, and Xin You turns out to be You Xin.

Another trick:

There is no special responsibility name in the three lessons. The strong day is first transmitted to the stem and the spirit;

This treatise does not have four complete lessons, but only three lessons. There is neither upper and lower restraints nor remote restraints. That is, it is based on the separate responsibility method and the unified spirit as the initial transmission.

For Yangri, the god of Qianhe is used as the first biography, and for the middle and last biography, the god of Qianhe is used as the god.

The first three combinations of the yin sun are used as the first biography, and the middle and last biography are both used as Ganshangshen. The so-called "branch front" refers to the three combinations of the earthly branches: Si, You and Chou are combined in three, and the day of You is Chou (Chou is in front of You), and the day of Chou is taken to be Si (Si is in front of Chou). Another example is that Haimao is not combined in three, Hai Take Mao on the day (Mao is in front of Hai), take Hai on the last day (Hai is in front of Wei). The rest are like this.

(7) Eight specialties

There are eight specialties without a counter number in the two lessons. Three yang, sun and yang are direct; three are yin, sun, chen and yin are reversed. In the middle and last part, the sun always sleeps upward. .

If it is a yang day, the three gods numbering from the top of the sky (counting clockwise) are used, and the gods from Hai to Chou are the three gods from the top. In the middle and last biography, the God of Rigan is taken.

If it is a cloudy day, it is used to count the three gods in the sky in the fourth lesson (count counterclockwise), such as counting from Hai to You.

In the middle and last biography, the God of Rigan is taken.

(8) Fuyin

Fuyin can be used if it has restraint, but if it has no restraint, it is hard, dry and soft. At the end of the work of meandering punishment, I can know its true meaning from the jade calendar; If self-punishment is also used for hair, the second biography will be reversed and the day and time are merged; if the second biography is more self-punishment, the last biography will be taken regardless of punishment.

There are restraints in the upper and lower parts of the four lessons, so use the restraints as usual. In the middle pass, the branches punished by the first pass are taken, and in the last pass, the branches punished by the middle pass are taken. If the first biography is the branch of self-punishment (that is, the first biography is Chen, Wu, You, Hai), then the middle biography will take the branch of Shangshen, and the last biography will take the branch of punishment in the middle biography. If the Zhongzhuan is also a branch of self-punishment (that is, the Zhongzhuan is Chen, Wu, You, Hai), then the branch that conflicts with the Zhongzhuan will be the last branch.

Yang day: If there is no restraint in the four lessons, use the sun god to use it, and take it from the middle to the end of the punishment (that is, the first punishment is the middle transfer, and the middle transfer is the last transfer). If the first branch is the branch of self-punishment, then the branch of the superior god is taken as the middle branch, and the branch of the middle branch of punishment is the last branch. If the zhongzhuan is also a branch of self-punishment, the branch that conflicts with the zhongzhuan will be taken as the zhuan.

Yin day: If there is no restraint in the four lessons, the god of support will be used, and the punishment in the middle and end will be taken (that is, the first punishment is transferred to the middle transfer, and the punishment to the middle transfer is the last transfer). The first pass is mutual punishment, the last pass is for conflict). If the first biography is the branch of self-punishment, then take the god of the sun as the middle biography, and the branch of the middle biography as punishment is the last biography.

(9) Returning to Yin

It is also useful if there is restraint in returning to chanting. If there is no restraint, there is a well-rail name. If you know that there should be no restraint in six days, Chou Wei is the same as Gan Ding Ji Xin. ; The ugly day is bright but not Taiyi, and the sun is in the middle of the chen and the reason is not known at the end.

Another trick:

In Huiyin, there is a Ke Ke first born, so it is reasonable to charge first and then punish; in the second pass, if it is self-punishment, it is necessary to break the charge because of the reason; without Ke Ke, the horse The hair is used, the middle branch and the last stem and spirit are corresponding; the moon will be in conflict with the time, and the heaven and earth will be in conflict positions.

(10) Principle

If the four stems and branches have restraints, as usual, the restrained ones will be chosen as the first pass (take off the thieves, use yang for yang and yin for yin), and the first pass will be The one who rushes is the middle pass, and the one who rushes the middle pass is the last pass (the first pass and the last pass are the same).

The three legends of Liujia and Liugeng are Yin and Shenyin; the three legends of Liubing, Liuwu and Liuren are the three legends of Ziwu and Wuziwu; the third legend of Yinshen is Yin and Shenyin; the third legend of Chenxu is It is passed down as Sihaisi; Yi Chou and Yi Wei Ri are passed down as Chen Xu Chen; Yi Mao and Yi You Day are passed down as Mao You Mao; Yihai and Yi Si Day are passed down as Si Hai Si; Guichou and Gui Wei Ri are passed down three times. It is passed down as Weichouwei, the three passes of Guimao and Guiyouri are called Maoyoumao, and the three passes of Guihai and Guisi are called Sihaisi.

The stems and branches of the four lessons are incompetent, so use the Yimafa of the day branch, use the branch as the god in the middle section, and use the stem as the god in the final section. Such as example two. Note: There are only six days of Huiyin Wuke, namely Ding Chou, Ji Chou, Xin Chou, Ding Wei, Ji Wei, Xin Wei. On the ugly day, take Hai (Yima) for hair, and on the last day, take Si (Yima) for hair. Use the branch in the middle and the stem at the end.

5. Bu Tianjiang

The corresponding relationships among the twelve heavenly generals, palace positions, and five elements are: Tianyi Guiren, Ji Chou, Yin Tu; Tan She, Ding Si, Yin Fire; Suzaku, Bingwu, Yang Fire; Liuhe, Yimao, Yin Wood; Gouchen, Wuchen, Yang Earth; Qinglong, Jiayin, Yang Wood; Sky, Wuxu, Yang Earth; White Tiger, Gengshen, Yang Metal; Taichang , Jiwei, Yin earth; Xuanwu, Renzi, Yangshui; Taiyin, Xinyou, Yinjin; Tianhou, Guihai, Yinshui.

Nobles are divided into day and night nobles. Those who occupy the time from Mao to Shen are day nobles, and those who occupy the time from You to Yin are night nobles. The song formula for raising noble people is as follows:

Jiawugeng cattle and sheep (Jiawugeng is noble in the day and uses ugliness, and night is noble and useless); Yiji is a rat and monkey village (Yiji is noble in day and night, and is noble at night); Bingding pig is noble. Rooster position (Bingding day is noble to Hai, night is noble to You); Rengui, Snake and Rabbit are hidden (Rengui day is noble to Si, night is noble to Mao); Six Xin is a horse and tiger (Xin day is noble to use Wu during the day, and Yin is noble to night); This is a noble person's prescription.

After accommodating the nobles, place snakes, redbirds, etc. on the sky disk in order for the twelve heavenly generals. However, there is a smooth and reverse order. For a noble person, if the positions of Hai, Zi, Chou, Yin, Mao, and Chen are in the direct direction, they will be reversed in the positions of Si, Wu, Wei, Shen, You, and Xu.

6. Sanzhuan Dungan (empty)

The Sanzhuangan used by Liuren comes from Dungan on the sixtieth day of the day stem branch.

For example, on the day of Jiazi, there are three transmissions of Wu Mao Zi, then Wu Dun Geng is passed on at the beginning, Mao Dun Ding is passed on in the middle, and Zi Dunjia is not passed on.

4. Scientific understanding

The connotations of Da Liu Renzhong have evolved in the ten heavenly stems and twelve earthly branches. The different patterns and forms are caused by the changes in the sun, moon, stars and stars. Different from the movable disk corresponding to the fixed disk, the movement of the sky disk and the earth disk is the reappearance of the spirit of Da Liuren, and thus produces the root field source of changes in things. Changes in anything produce different forms of energy combinations, and certain conditions are related to the specific manifestations of the fundamental attributes of things in the operating conditions of the sky and the land.

According to the knowledge of modern astronomy, we can know that the solar system composed of the sun, moon and five stars rotates in a spiral in the Milky Way without changing its position relative to the North Star. Therefore, the ancients believed that the qi of heaven flows from the North Pole and divides the qi path through the North Star and the Big Dipper into nine, which are the nine sects. Then the gods of each palace have direct effects, that is, the twelve generals, that is, the twelve branches; the twelve branches act on the earth, and there are relationships between the restraint of life and the restraint of heaven and earth, and the relationship between Dehe, ghosts, tombs, punishments, and harm; and The sun, moon and five stars are the time and space factors that affect these relationships.

What the four lessons reveal is the intrinsic interconnectedness of the essence of things. The relevant systematic theories produce the specific effects of God in the four lessons. From this, we can judge the cause-and-effect relationship of the inherent genetic qualities and field energy of things, and the occurrence of Multi-directional correlation functions and generates external change in form on a certain basis to resolve the contradictions between things. The definite multiplicity of the four lessons determines that the derivation of the Three Legends is restricted by its form and produces a closely related source of movement that determines the movement, development, and change of things. The evolution of the formal pattern does not change the connotation of the Three Legends. The expressive ability, the human field constructed changes the development trend of human beings under the influence of the divinity of the three transmissions, and uses the law of the unity of nature and man to guide human spirituality in the inherent form to change human beings according to the conditional constraints of the homologous holographic theory. Instinctive field source affinity.

Therefore, it is said: Liu Ren is responsible for all human affairs!

Ding Jungui

May 18, 2020