Translation of Rong Mei’s Travel Chronicle in classical Chinese
1. Classical Chinese translation of Rong Mei’s travel notes
Translation:
On the 29th, it rained heavily and the water in the Longjiang River swelled. I rowed a boat to watch the fight. Fish, fishermen use wood to make boats and pull big nets on the river. When they see fish inside, they jump into the water. After a while, they hold a fish in one hand and one in their mouth. The scenery along the river is very spectacular.
Yunji Temple is also called Liuyun Temple. It is located on the top of the mountain. Every time it rains, black clouds press on the shoulders, and electric light flashes. The west wind suddenly rises, and the clouds all move eastward. For a while, they stand like strange peaks. Close the windows and just It’s the most fun to leave a window to watch the clouds.
On the 5th, I passed through Changleping to view the mountain scenery. The road was flat and seemed to be connected in all directions. There were mountains on both sides. The smoke was lingering. The mountains were undulating and ever-changing. It was too late to see them. It was like entering a picture scroll. Among the grass. There are many roe deer, and they do not hide from tourists, but there are only a few pavilions as embellishments. Changleping mostly has three slopes, which are twelve miles long in the end. There are rugged rocks. You can get off your horse and walk with a stick to cross the Hanyang River. The water is clear and shallow. But the realm of bathing and beauty ends here.
Original text:
On the 29th, it rained heavily. When the water in the Longjiang River rises, I drink wine and go boating, and enjoy watching the fishing. The fishermen carved a section of wood into a boat and used a huge net to cross the river. If there was a fish in it, they would fly upside down and jump into the water. They would hold a fish in each hand and hold another fish in their mouths. They would divide the waves and jump onto the boat. Out of the sky, I saw people in the water, as flat and broad as a golden toad. Although it is ridiculous, it is also a spectacle.
Yunji Temple is also known as Liuyun Temple. It is located on the flat place on the top of the mountain. Every time it rains, the clouds cover the ground and bury people's shoulders. Only their hats are exposed. The lightning shines down and thunder shakes the walls. The heavy rain passed quickly, and the west wind came suddenly, splitting the clouds into thousands of paths, all heading east. For a while, it stood like a strange peak, and the east and west were in a hurry. When the clouds are moving, close the window quickly and leave a piece of cloud. Hang it in the window and let it go slowly, which is the most entertaining.
On the fifth day of the Lunar New Year, I passed Changleping and took in the mountain scenery. The road was as smooth as a village, with mountains on both sides, and the ever-changing mist and mountains were overwhelming, like a painting. There are many deer in the grass, and they do not shy away from people. There are few pavilions for decoration. The entire flat is divided into three climbing slopes, and three are slightly higher and then lower. Twelve miles down to the bottom are rugged rocks. I dismount my horse and use my staff to cross the Hanyang River. It is clear and shallow enough for bathing, but the limit of the land ends here.
Extended information:
"Journey to Rongmei" was created by the Qing Dynasty writer Gu Cai. It describes his visit to Rongmei Xuanwei Division in Hubei Province (today's Hubei Province) during the Kangxi period. Diary of Hefeng Wufeng area).
Rongmei: place name, including Zhexi, Rongmi, and Rongyang in ancient times. It has jurisdiction over a very wide area, including most of Hefeng, Wufeng, and Changyang, and parts of Jianshi, Shimen, Badong, and Enshi. It is a land of high mountains and dangerous passes, where the Tujia people, descendants of Cubans, live.
The book records the origin of Gu Cai’s visit to Rongmei Xuanwei Division. He set off from Zhijiang County, Hubei Province on February 4, the 42nd year of Kangxi, and returned to Zhijiang County on July 8 of the same year. The travel process includes not only the beautiful scenery of the mountains and rivers, the general political, economic and social situation, but also the cultural development of the company.
Reasons to travel to Barbarian Land. There are many things recorded in the book, and the level of detail is comparable to local chronicles. 2. Translation of "West Lake" in classical Chinese
Walking west from Wulin Gate, I saw Baoshu Pagoda towering among the mountains. At this time, my heart had already flown to the West Lake.
Enter Zhaoqing Temple at noon. After having tea, we immediately hired a boat to paddle to the lake. The mountains are green and black, like a beautiful woman's eyebrows; the peach blossoms are as bright as a girl's cheeks; the warm wind blows on the face, making people feel like drinking mellow wine; the microwaves are as soft and smooth as silk.
As soon as I looked up, I was already fascinated. At this time, I wanted to use one word to describe the scene in front of me, but I couldn't think of one. It was probably like when Cao Zhi, King of Dong'a, first met Luo Shen.
My trip to the West Lake started from this time, on February 14th in the 25th year of Wanli. In the evening, I passed by Jing Temple with Zigong and found the monk's room where A Bin lived before.
Return via Liuqiao, Yuefeng and Shijingtang. A rough overview, but not all of them.
I got an invitation from Tao Shizhen the next morning. On the 19th, Wang Jingxu, a classmate of Brother Shizhen and a believer in Buddhism, arrived, and all the good friends from Hushan gathered together. . 3. Classical Chinese translation
During the Taiyuan period of the Eastern Jin Dynasty, there was a man in Wuling County who made a living by fishing.
(One day) He rowed along the stream and didn’t know how far he had gone. Suddenly, I came across a peach blossom forest. After walking for several hundred steps along both sides of the stream, there were no other trees in the middle. The grass was bright and beautiful, and there were many fallen flowers.
He was very surprised by this. He continued walking forward, hoping to reach the end of the forest.
The peach blossom forest ended at the source of the stream, and I saw a mountain with a small hole on the mountain, and there seemed to be a faint light. The fisherman left the boat and entered through the hole.
At first, the entrance to the cave was very narrow, allowing only one person to pass through. After walking a few dozen steps, the narrow and dark place suddenly became spacious and bright.
The land is flat and wide, with neatly arranged houses, fertile land, beautiful ponds, mulberry trees and bamboo forests.
The paths in the fields are intertwined, and the sounds of cocks and dogs (between villages) can be heard from each other.
In the meantime, people were coming and going in the fields, farming and working, and the men and women were dressed like the people outside Taoyuan. The old man and the children were all at ease, happy and contented.
When the villagers saw the fisherman, they were very surprised and asked him where he came from. (The fisherman) answered (the villager) in detail, so he invited him to his home, served wine, killed the chicken and prepared food to entertain him.
When people in the village heard that such a person had arrived, they all came to inquire about the news. (They) themselves said that their ancestors, in order to escape the wars of the Qin Dynasty, led their wives, children and people from the same county to this place isolated from the world, and stopped going out, so they stopped communicating with people outside the Peach Blossom Spring.
(The villager) asked (the fisherman) what dynasty it was now, but he didn’t even know there was the Han Dynasty, let alone the Wei and Jin Dynasties. The fisherman told them what he had heard in detail, and (they) all sighed and regretted it.
The rest of the people invited the fisherman to their homes and entertained him with food and wine. The fisherman stayed for a few days, then said goodbye and left.
The villagers told him: "(Our place) is not worth mentioning to outsiders!" (The fisherman) had already come out, found his boat, and went back the way he came. , mark everything. When he arrived at the county, he went to see the prefect and told his story.
The prefect immediately sent someone to follow him, looking for the marks he had made before. In the end, he lost his way and could no longer find the original road. Liu Ziji, a native of Nanyang, was a man of noble character. After hearing about this incident, he happily planned to go.
It was not realized and soon he died of illness. From then on, no one searched for the Peach Blossom Spring.
[Edit this paragraph] Commentary on Sentences Peach Blossom Spring Eastern Jin Dynasty Tao Yuanming In the Taiyuan Dynasty of the Jin Dynasty, the people of Wuling were engaged in fishing. Walking by the stream, I forget how far the road is.
Suddenly I came across a peach blossom forest, hundreds of steps away from the bank. There were no trees in the middle, the grass was delicious, and the fallen flowers were colorful. The fisherman is very different. He keeps going forward, hoping to exhaust the forest.
When the forest reaches the water source, there is a mountain with a small mouth, as if there is light. Then he left the boat and entered through the mouth.
At first he was very narrow, but he was able to understand others. After walking for dozens of steps, I suddenly became enlightened.
The land is flat and vast, with neatly built houses, fertile fields, beautiful ponds, mulberry trees, and bamboos. There is traffic in the streets, and chickens and dogs hear each other.
Among them, the men and women are dressed like outsiders. His yellow hair hangs down, and he is contented with himself.
When he saw the fisherman, he was shocked and asked where he had come from. Have an answer.
Then he wanted to go home and kill chickens for food. Hearing about this person in the village, Xian came to inquire.
Ziyun's ancestors fled the chaos of the Qin Dynasty and led his wife (yì) people to come to this desperate situation. They never came out, so they (suì) were separated from outsiders (jiàn). When I ask what era this is, I don’t know whether there was Han, Wei or Jin.
Everything this person said (wéi) specifically made him sigh (wǎn). The rest of the people went to their homes again, where they all had wine and food.
Stop for a few days and resign. The human language (yù) in this sentence goes: "It is not enough for (wèi) outsiders."
After getting out and getting the boat, he helped the road and looked for it everywhere. When he came to the county (jùn), he met the prefect (yì) and said so.
The prefect immediately sent (qiǎn) people to follow him in search of his desired direction, but he became lost and could no longer find his way. Nanyang Liu Ziji, a noble scholar, heard about it and went there happily.
If unsuccessful, he will end up seeking illness. Later, no one cared about it. 1. During the Taiyuan period of Jin Dynasty, the people of Wuling were engaged in fishing.
Translation: During the Taiyuan period of the Eastern Jin Dynasty, there was a man in Wuling County who took fishing as his profession. 2. Walking along a stream, forgetting how far the road is.
Translation: He rowed along the stream, forgetting the distance of the journey. 3. Suddenly I came across a peach blossom forest, hundreds of steps away from the bank. There were no trees in the middle, the grass was delicious, and the fallen flowers were colorful.
Translation: Suddenly I encountered a peach blossom forest, growing on both sides of the stream, hundreds of steps long, with no other trees in the middle. The grass was bright and beautiful, and there were many fallen flowers. 4. The fisherman is very strange, Going forward again, I want to exhaust the forest. Translation: He was very surprised by this.
Keep going forward, wanting to exhaust this peach forest. 5. When the forest is exhausted and the water source is exhausted, there is a mountain.
Translation: The end of the peach grove is where the stream originates, and you can see a mountain. 6. There is a small opening in the mountain, as if there is light.
He left the boat and entered through the mouth. Translation: There is a small cave entrance on the mountain, and there seems to be a faint light.
The fisherman abandoned his boat and entered through the entrance of the cave. 7. He is very narrow at first, and then he can understand others.
After walking dozens of steps, I suddenly became enlightened. The land is flat and open, and the houses look like they are there.
Translation: At first, the entrance to the cave was very narrow, allowing only one person to pass through. After walking a few dozen more steps, it suddenly dawned on me.
The land is flat and broad, the houses are neatly arranged, and there are fertile fields, beautiful ponds, mulberry trees, and bamboos. Qian (qiān) strangers communicate with each other, and chickens and dogs hear each other.
Translation: There are fertile lands, beautiful ponds, mulberry trees and bamboo forests.
The fields and paths are intertwined, and the sounds of cocks and dogs can be heard (between villages).
9. Among them, the men and women were dressed like outsiders, with yellow hair and tiáo hanging down, and they were enjoying themselves. Translation: People here come and go, farming and working, and the men and women dress the same as the people outside Taoyuan.
The old man and the children were all happy and contented. 10. When he saw the fisherman, he was shocked and asked him where he had come from. Translation: (The people there) were surprised when they saw the fisherman and asked him where he came from.
The fisherman answered in detail. 11. I want to return home and kill chickens for food.
Translation: (Someone) invited him to his home, served wine, and killed chickens to cook (to entertain him). 12. Hearing about this person in the village, he came to inquire about him.
Translation: When people in the village heard that such a person had arrived, they all came to inquire about the news. 13. Ziyun’s ancestors came to this desperate situation with their wives, children, and people from the same county in order to escape the chaos of the Qin Dynasty. Isolated place 14. . 4. Translation and interpretation of classical Chinese
1. Most of the scenery is like this. I can't describe it all ("Remembering the Yuan Family" by Liu Zongyuan)
2. The willow trees on the embankment are lush and green, forming black shadows, and the moon can be seen in the missing willows in the rows of willow trees ("The Heart of the Lake" "Pan Yue Ji")
3. As soon as Fang raised his head, he no longer felt that his eyes were intoxicated: This is a sentence in the translation of "An Evening Tour of Six Bridges to Wait for the Moon", which probably means that the moonlight is very beautiful. People are intoxicated
Original text: The West Lake is the most prosperous, with spring and the moon. The prosperity of one day is the morning smoke and the sunset. This year's spring snow is very heavy, and the plum blossoms are restrained by the cold, and they bloom side by side with the apricots and peaches, which is a special spectacle. The number of stone fences is as follows: The plum blossoms in Fu Jinwu's garden are also the relics of Zhang Gongfu's Yuzhao Hall. I am eager to see them. I was so in love with peach blossoms that I couldn't bear to go to the lake. From Broken Bridge to Su Causeway, green smoke and red mist filled the area for more than 20 miles. The song blows into the wind, the pink sweat becomes the rain, and the Luo Wan is more prosperous than the grass on the bank of the embankment, and it is extremely beautiful. However, when people from Hangzhou visit the lake, it is not past three o'clock in the afternoon. In fact, the work of dyeing the lake with green light and the wonderful color of the mountains are all made when the sun starts to rise in the morning and the sun has not set yet, and it becomes extremely beautiful. The moonscape is especially indescribable, the flowers and willows are beautiful, the mountains and rivers are beautiful, it is a special kind of interest. This happy stay is enjoyed by mountain monks and tourists, and it can be regarded as a guide for lay people. 5. Full text translation of Bai Juyi's Sauvignon Blanc
Bai Juyi's "Sauvignon Blanc" Sauvignon Blanc·Bai Juyi Bian water flow, Si water flow, flowing to the ancient ferry of Guazhou , Wu Shan is a little worried.
I miss you for a long time, I hate you for a long time, I hate it until I return home, and I lean on the building when the moon is bright. Poetry Appreciation: The poem "Long Love" is about a woman leaning against a building to cherish her loved one.
Under the hazy moonlight, the mountains and waters that greeted her eyes were full of sadness. The first three sentences use the word "flow" to describe the twists and turns of water, which also creates a lingering and lingering sentiment.
The two words "youyou" are used below, which adds to the length of melancholy. The whole word uses "hate" to write "love", using simple and fluent language and harmonious rhythm to express the complex emotions of the characters.
In particular, the flowing moonlight accentuates the sad and melancholy atmosphere, enhances the artistic appeal, and shows the characteristics of this little poem, which is simple but rich in meaning and shallow in meaning. Yu Biyun's "Explanation of Selected Poems of the Tang, Five Dynasties and Two Song Dynasties": This poem is like an "icicle in the clear sky", the whole body is empty and bright, there is no sign, and the meaning is boundless.
From Bian to Si to the river, my heart followed the waves, traveling farther and farther, until the end of the day in Wushan, there were still traces of sadness, Lingxu thought about it, and the tunes moved again and fell into ancient times. The fourth sentence uses the word "sorrow", and the first three sentences all use the word "sorrow". Otherwise, Biansi's communication will not involve others! In conclusion, I look forward to returning home when the moon is round. In the past, when I was worried about the mountains, the colors of the mountains and the light of the river, I could all smile when I leaned on the building.
Huang Sheng's "Selected Poems of Hua'an": The first four sentences of this poem all talk about the scenery of Qiantang. Volume 2 of "Ci Pu": "Long Acacia", the title of Tang Jiaofang's song.
The first part of this poem "Bian Shui Shui Shui" is in the regular form, and the rest of the rhymes are similar and different, all in changed patterns. There are two sentences before and after this word, both of which use overlapping rhyme.
Huang Shengyun is quoted in Volume 60 of "Abridged and Supplementary Notes on Selected Tang Poems by Shi Hui Tong Ping Lin": The tune of Lotte is beyond the reach of later authors. "Selected Poems from Liaoyuan" cited Shen Jifeiyun: "Diandian" is a handsome character.
Volume 1 of "Baixiang Ci Pu Jian" Xie Chaozheng said: Huang Shushengyun: The four sentences of the poem "Bian Shui Shui" all talk about the Qiantang scene. According to the Sishui River, it is located in the northeast of Xuzhou Fucheng. It is merged with the Bian River and flows into Pizhou in the southeast.
Han Yu's poem "Biansi Exchange County and City Corner" is also true. Guazhou is Guazhou Ferry, which is south of present-day Yangzhou and belongs to Jiangbei, far away from Qiantang.
Shu Yang said Qiantang scenery, but it is unknown what he meant. Chen Tingzhuo said in Volume 1 of "Fangge Collection": "Wu Shan is a little bit sad", which is a five-character warning. 6. Translating classical Chinese
"Peach Blossom Spring" In the Taiyuan Dynasty of Jin Dynasty, the people of Wuling were engaged in fishing.
During the Taiyuan period of the Eastern Jin Dynasty, there was a man in Wuling County who made a living by fishing. Walking by the stream, I forget how far the road is.
(One day) He rowed along the stream, forgetting the distance. Suddenly I came across a peach blossom forest, hundreds of steps away from the bank. There were no trees in the middle, the grass was delicious, and the fallen flowers were colorful.
Suddenly I came across a peach blossom forest, growing on both sides of the stream, hundreds of steps long, with no other trees in the middle. The flowers and plants were fresh and beautiful, and the falling petals were numerous ***. Fishermen are very different.
Moving forward again, I want to exhaust the forest. He was very surprised by this.
Keep walking forward, wanting to reach the end of the forest. When the forest reaches the water source, there is a mountain with a small mouth, as if there is light.
At the end of the peach grove, where the stream originated, I saw a mountain with a small hole on the mountain, and there seemed to be a faint light. Then he left the boat and entered through the mouth.
The fisherman got out of his boat and entered through the entrance of the cave. At first he was extremely narrow, but only then did he understand people.
At first, the entrance to the cave was very narrow, allowing only one person to pass through. After walking dozens of steps, I suddenly became enlightened.
After walking a few dozen steps, it suddenly became wider and brighter. The land is flat and vast, with neatly built houses, fertile fields, beautiful ponds, mulberry trees, and bamboos.
(What appeared in front of him was) flat and wide land, neatly arranged houses, fertile land, beautiful ponds, mulberry trees and bamboo forests.
Traffic on the streets, chickens and dogs hearing each other. The paths in the fields are intertwined, and the crowing of cocks and the barking of dogs (between villages) can be heard from each other.
Among them, the men and women are dressed like outsiders. His yellow hair hangs down, and he is contented with himself.
Both the old man and the children looked happy and enjoying themselves. When he saw the fisherman, he was shocked and asked where he had come from.
(The people there) were very surprised when they saw the fisherman and asked him where he came from. Have an answer.
Then he wanted to return home and set up wine and kill chickens for food.
The fisherman answered in detail, and (someone) invited him to his home, served wine, and killed chickens to cook (to entertain him). Hearing about this person in the village, Xian came to inquire.
When the people in the village heard that such a person had arrived, they all came to inquire about the news. Ziyun's ancestors fled the chaos of the Qin Dynasty and led his wife's people to come to this desperate situation. They never came out and were separated from outsiders.
They themselves said that in order to escape the wars of the Qin Dynasty, their ancestors led their wives, children and people from the same county to this isolated place and never went out again, thus cutting off contact with outsiders. . When I ask what era this is, I don’t know whether there was Han, Wei or Jin.
(They) asked what dynasty it was now, but they didn’t know the Han Dynasty, let alone the Wei Dynasty and the Jin Dynasty. What this person said one by one made him sigh with regret (wǎn).
The fisherman told them in detail what he had heard. (After listening), they all sighed and felt sorry. The rest of the people went to their homes again, where they all had wine and food.
The rest of the people invited the fisherman to their homes and gave him food and wine. Stop for a few days and resign.
After staying for a few days, the fisherman said goodbye to the villagers. One of the people said: "It's not enough to teach outsiders."
(When leaving) The villagers told him: "(Our place) is not worth telling outsiders. Now that we are out, , after finding his boat, he pointed it to the road and marked it everywhere. When he arrived at the county town, he went to see the prefect and reported his experience. He was lost and could no longer find his way.
The prefect immediately sent people to follow him to find the marks he had made before. Eventually he lost his way and could no longer find the way to Nanyang. Liu Ziji (jì), a noble scholar, heard about it and went there happily.
Liu Ziji from Nanyang was a hermit with noble aspirations. After hearing about this, he happily planned to go there but failed. .
But he failed to realize it, and soon he died of illness.
Since then, no one has explored "Peach Blossom Land". Desire》Fish is what I want; bear’s paw is also what I want. You can’t have both, and you would give up fish and take bear’s paw.
Fish is what I like, and bear’s paw is what I like. It's also what I like. If I can't get these two things at the same time, then I have to give up the fish and choose the bear's paw. Life is what I want; righteousness is also what I want. I can't have both. , He who sacrifices his life for justice.
Life is what I love, and justice is what I also love. If I cannot have both of these things at the same time, then I have to sacrifice my life and choose justice. . Life is what I want, and what I want is more than life, so I don’t want to get it; death is what I hate, and what I hate is more than the dead, so I can’t get rid of it.
Life is what I love, but there are things that I love more than life, so I don’t do anything just to survive; death is what I hate, but there are things that I hate more than death, so there are I do not avoid disasters.
If there is nothing more that people want than life, then why not use anything that can lead to life? If people do not love more than life, then which means cannot be used to survive? There is nothing more evil that can be done to a person than the dead, so why not do whatever can be done to ward off the patient? If there is nothing that people hate more than death, then what kind of things will they not do that can be used to avoid disaster? Because of this, it is born that there is no need for it; because of this, it is possible to avoid trouble but there is no need to do anything.
You can survive by adopting a certain method, but some people are unwilling to adopt it; you can avoid disasters by adopting a certain method, but some people are unwilling to adopt it. Therefore, what you want is more than the living, and what you want to hate is more than the dead. Not only sages have this intention, everyone has it, and a sage will not lose his ears.
It can be seen that what they like is more precious than life (that is, "righteousness"); what they hate is more serious than death (that is, "unrighteousness") ). Not only sages have this nature, in fact everyone has it, but sages can avoid losing it.
A basket of food and a bean soup, if you get it, you will live, if you don't get it, you will die. A bowl of rice and a bowl of soup. If you eat it, you can live. If you don't eat it, you will starve to death. If you give it to you, those who follow the Tao will not tolerate it. If you give it to you, you will be despised by beggars.
But if you give food to others by shouting, even the hungry people passing by will not accept it; if you give food to others by kicking it, even beggars will not accept it. Wan Zhong accepts it without discerning etiquette and justice.
Some people accept a high-level salary without discerning whether it is in line with etiquette and justice. How can ten thousand bells be of any use to me? In this way, what benefit does a high position and a good salary do to me? 7. Translation of Pan Sheng's Book of Modern Texts
The fundamentals of agricultural production on cultivated land are to harmonize the soil at the right time, to provide dung and marsh, to hoe early and to harvest early.
When the spring thaws, the earth’s atmosphere begins to clear up, and the local people are reconciled. At the summer solstice, the weather begins to get hot, the Yin Qi begins to prevail, and the land begins to melt again.
Ninety days after the summer solstice, day and night are separated, and the yin and yang of heaven and earth are harmonized. Because at this time, the cultivated land, once counted as five, is called moist, and it has achieved time-effectiveness.
In spring, when the ground is well ventilated, hard strong black loam soil can be plowed. The clods of soil should be flattened and crushed to grow grass. The grass will be plowed again. If there is light rain, the soil will be plowed again. Don't let the clods grow. bide your time. The reason why the so-called strong soil becomes weak.
In spring, the earth's atmosphere begins to clear up: the length of the wooden stake is one foot or two inches long. If you bury the foot, you can see that it is two inches long. After the beginning of spring, the soil clods are scattered and the wood piles disappear. The old roots in them can be pulled out by hand. out. After twenty days, the harmony will disappear and the earth will be strong.
When farming at this time, one should be the fourth. To cultivate with harmony, four should not be one.
Apricot flowers bloom in light soil and weak soil. The apricot flowers fall and farming resumes.
Farmers are always Lin Xiangru. Grass grows, there is rain, and Lin Xiangru is cultivated.
The land is very light and is trampled by cattle and sheep. In this way, the earth is strong.
This is a weak and earthy but strong approach. If the spring air is not flowing, the soil will not be kept moist. Planting should not be done for a year. It is not that the manure does not understand.
Never dry farm. In the season when grass grows and can even be cultivated, if there is rain, it is cultivated. The soil is related, the seedlings live alone, and the weeds are filthy and rotten, so it becomes fertile land.
This plowing is at five o'clock. Otherwise, the dry land will be hard and the seedlings will be dirty and have holes in them. They cannot be managed by hoeing, but the field will fail.
Farming in autumn without rain, in line with the local climate, the soil is strengthened, and it is called Latian. When farming occurs in winter, the yin energy is released and the land dries up, which is called Putian.
In Putian and Latian, the fields are both damaged. If they cannot produce crops for two years, they will have two years off. All wheat fields should be plowed in May, then plowed in June, and not plowed in July. They should be carefully smoothed to wait for planting.
Plowing in May, one in three. Plowing in June, one in two.
If farming in July, five should not be one. The snowfall stopped in winter, just because of Lin Xiangru's sudden snow, don't let it fly away with the wind; later it snowed again; then the beginning of spring should be kept moist, the frost bugs will die, and crops should be harvested next year.
It can be done in time, and the land happens to be suitable. Although the field is not annoying, the collection can be ten stones per mu. Collect the seeds and lead the horses, let them eat a few bites in the grain pile, and use the horses to step on them as seeds. Instead of young clams, they will satisfy the young locusts.
Insects are born when dampness and heat damage the body. Take wheat seeds and wait for ripening to obtain them. Choose those with large and strong ears, cut them in a high and dry place in the bunching station, and expose them to extremely dry conditions.
Don’t let any white fish be caught, winnow them clean immediately. Use dry moxa mixed with stored moxa, one stone of wheat and one handful of moxa; put them in earthenware vessels and bamboo instruments.
Those who plant seeds in accordance with the weather will reap a double harvest. When taking grain seeds, choose tall ones, lower one section and hang them in a high, dry place, and the seedlings will not fail.
If you want to know the harvest of a year, use cloth bags to hold grain and other species in a shady place. Take the measurement 50 days after the winter solstice.
The most interest should be paid every year. The worm eats the peach's food responsibility.
The two methods that Susukada cannot handle are those grown from original silkworm and vector hybrid rice seeds, so the seedlings will not be insect-infested. In addition, file one stone of horse bone, add three stones of water, and boil it for three times; remove the water, soak it in salt water and mix it with five pieces; for three or four days, remove the aconite, divide the liquid and silkworm arrowhead into equal parts, and scratch until the hole becomes thick. Porridge.
First, at twenty days, take two shapes like pasta. If the feces is often dry due to drought, it will become dry; if it is blocked by thin cloth many times, it will dry easily.
I peed again the next day. If it's cloudy or rainy, don't get wet.
Stopped after urinating at six or seven. Just store it carefully and don't let it get wet.
You can even sow seeds and sow them with the remaining juice and urine. Then the grass seedlings are not locusts.
If you don’t have horse bones, you can also use snow water, snow water, and the essence of grains to make crops drought-resistant. Snow juice is usually stored in winter in containers buried underground.
If you study this way, you will reap twice as much. After testing Meitian to nineteen stones, Tanaka to thirteen stones, and Susukada to ten stones, Yin chose the alkaline method, and Shennong added bone juice and manure juice to immerse the seeds.
Boil one bucket of horse bones, cattle, sheep, pigs and elk bones with three buckets of snow water. Soak it in salt water, take one bucket of juice and five aconite seeds. After soaking for five days, remove the aconite seeds.
Pound the elk and sheep arrows into equal parts, and set the juice to mature in the obstruction and. When Yan was warm, he urinated in the sun again, and his shape was like that of Houji. The urination stopped after the urine dried up.
If a person has no bones, pupa juice and urine will be produced. In this way, they planted the area and watered it during the drought. They collected more than a hundred stones per mu, ten times as much as Houji.
This is a harbinger that horse silkworms are all worms, and aconite keeps crops free of locusts; bone juice and pupa juice are both fertile, making crops resistant to drought, making crops resistant to drought, so that crops can be harvested all year round. There was a drought in Fatang, Qutian. Yiyin created Qutian and taught the people to soak seeds and carry water to irrigate the crops.
District fields are beautiful because of manure, and they do not necessarily have to be fertile fields. High-risk slopes and hills in towns and cities near each mausoleum can be zoned for farming.
District fields do not cultivate the land next to them, hoping to use the best of the land. All district planting is done on wasteland without first cultivating the land.
Using acres as the standard, an acre of land should be eighteen feet long and four feet eight feet wide; it should be divided into eighteen feet across to make fifteen towns; the towns should be divided into fourteen roads to pass through. The road is one foot and five inches wide; the town is one foot and five inches wide and four feet and eight feet long. Dig a trench straight and horizontally with a foot. The trench is one foot long and one foot deep.
The soil is piled in the ditch, and the distance is also one foot. One foot of land was once reserved for land storage, but he refused to accept it and ordered Hong to make two feet of land to accumulate soil.
Plant crops in a ditch, with two rows in the ditch, two and a half inches apart on both sides of the ditch, five inches apart in the center, and five inches apart across the rows. One ditch holds forty-four plants.
One lily costs fifteen thousand seven hundred and fifty. To grow crops, you must give away an inch of land. You cannot give away more than an inch, nor can you give away about an inch.
When planting wheat in any area, place it in rows two inches apart. There are fifty-two plants in one row.
One hundred *** 50 strains and 35 million. The soil on the wheat should be two inches thick.
In general, soybeans should be planted one foot or two inches apart. One row contains nine plants.
There are six thousand four hundred and eighty plants in one hundred ***. If the area is weak, keep them three feet apart.
The flax is one foot apart. If planted in a certain area and irrigated regularly during drought, an old man often harvests a hundred dendrobiums.
In the upper farmer's area, each area is six inches deep and nine inches apart. There is an area per acre.
One day in the dry area. Twenty grains of grain are grown in the area, and one liter of manure is produced, which is as mild as the local area.
Two liters of seeds per mu. The harvest in autumn varies from three liters of rice to one hundred dendrobium per mu.
The eldest daughter of a man governs ten acres. Ten acres yields a thousand stones.
Eating thirty-six dan per year and paying for twenty-six years. 8. The content and translation of the classical Chinese text of "Thanks to Zhongshu"
Original text Translation The beauty of mountains and rivers has been talked about since ancient times.
The peak reaches the clouds, and the clear stream reaches the bottom. The stone walls on both sides of the bank are in five colors (1).
Green forests and green bamboos are available for all seasons. The fog is about to break at dawn, and the apes and birds are chirping.
The sunset is about to fade (2), and the scales are sinking and jumping. It is actually the fairy capital of the Desire Realm (3).
Since Kangle (4), no one can match the wonder of (5). The beauty of mountains and rivers was a topic discussed by ancient literati. The towering peaks tower into the clouds, and the clear streams can be seen to the bottom. The stone walls on both sides are green, yellow, black, white, and red, and the five colors complement each other. The green woods, the emerald green bamboo forests, the four seasons. It's all there. The morning fog is about to dissipate, and the calls of monkeys and birds are coming one after another; the sun is about to set, and the fish swimming in the water are vying to jump out of the water. It is really a fairyland on earth. Since Xie Lingyun, no one has been able to appreciate its wonder. This article comes from: Like Classical Chinese Literature Network () Detailed source reference: .