In Journey to the West, where did the Tang Priest collect his disciples and horses? What are the names given by Guanyin?
2. Tang Priest and the Monkey King received Fu Bailong in eagle sorrow, and Bailong became Tang Priest's mount. Neither Guanyin nor Tang Priest named Bai.
3. In Gaolaozhuang, Tang Priest accepted Tian Peng, a former marshal, through the recommendation of Guanyin, and gave him the title of Eight Rings, becoming Tang Priest's second apprentice. Guanyin named the pig Wuneng.
4. In Liushahe, the Tang Priest surrendered to the water monster waiting in the east and gave him the title of Sand Monk, becoming the third disciple of Tang Priest. Guanyin is named Sha Wujing.
The Journey to the West is the first romantic novel with chapters and sections in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu Yuju, a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty. .
This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.
Since its publication, The Journey to the West has been widely circulated among the people, and various versions have emerged one after another. There are six editions in Ming Dynasty, seven editions and manuscripts in Qing Dynasty, and thirteen lost editions have been recorded in ancient books.
After the Opium War, a large number of China's classical literary works were translated into western languages, and The Journey to the West gradually spread to Europe and America, and was translated into English, French, German, Italian, Spanish, sign language, Swahili, Russian, Czech, Romanian, Polish, Japanese, Korean and Vietnamese. Chinese and foreign scholars have published many research papers and monographs, which have given high evaluation to this novel.
The Journey to the West is a classic of China's ghost novels, reaching the peak of ancient romance novels, and is called the four classical novels of China together with The Romance of the Three Kingdoms, The Water Margin and A Dream of Red Mansions.
Extended data:
Appreciation of The Journey to the West s Mythical Thinking and Power Consciousness;
The Journey to the West's content is the most complicated in China's classical novels. It combines the thoughts and contents of Buddhism, Taoism and Confucianism, which not only allows the immortals of Buddhism and Taoism to perform at the same time, but also injects the human feelings of the real society into the world of Buddhism and Taoism, and sometimes inserts a few words of Confucian wisdom, which is harmonious and interesting, making the book win the interest of readers at all levels of culture. ?
Judging from the basic nature and art of the text as a whole, The Journey to the West is a Han folk literature text mixed with elements such as religion and myth, superstition and witchcraft, and it is a text form that has been collectively created and finally individually processed in a long historical period. It reflects the decline of China's philosophy after the decline of the axis culture in the pre-Qin period and the chaotic picture of the life world and the secularized enjoyment picture after the collapse of the value building.
The ridicule and satire of the comedies of Confucianism, Buddhism and Taoism highlight the germination and gradual development of commodity economy, the deconstruction of mainstream ideology and the collapse of spiritual belief in the late period of ancient China society.
In the mythical world constructed by The Journey to the West, religion is a metaphor of spiritual and psychological totalitarian rule and is interpreted as a symbol of imperial power. As a result, the consciousness of imperial power and mythical thinking are logically allied in religious artistic texts, and a religious model of politicization and politicization of religion is born. ?
Journey to the West presents the dual totalitarianism of secular world and spiritual world-imperial power and theocracy. The subject of existence is firmly bound in material and spiritual life, succumbing to the dual domination of political power and religion, and collectively and unconsciously prostrating himself at the feet of the emperor and Buddha in psychological structure.
Obviously, The Journey to the West's texts exude an innate national servility. Even the "hero" who is a rebel idol finally has to bow to the "demon" who symbolizes the rule of the Buddha. ?
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