Hello fellow brothers, I am a beginner in the Book of Changes. Could you please introduce me to the compass and each of the 25 layers of my triple disk? Thank you very much.

The first level

Tianchi is Tai Chi, or Wei Tianchi. The magnetic needle is centered, with the red head pointing south and the black head pointing north. The concept in the "Book of Changes": Tai Chi transforms all things, one is Tai Chi; the second is two rituals (yin and yang, universe); the third is three wealth (heaven, earth, people); the fourth is four images (east, south, west, North); five is the Five Elements (metal, wood, water, fire, earth); six is ​​Liujia (Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin); Qizheng (sun, moon, five stars); eight It is the Eight Diagrams (Qian, Kun, Gen, Xun, Zhen, Kan, Dui, Li); nine is the nine stars (Wen, Po, Lian; Lu, Ju, Wu, Bi, Tan, Fu); ten is the number nine in Luo Shu. plus one. Feng Shui masters also believe that the establishment of etiquette, power and surroundings are all determined by the golden needle and Tianchi. If there is no Tianchi in the compass, there will be no fixed Ziwu, Yin and Yang cannot be distinguished, the Eight Trigrams and the Nine Palaces cannot be distinguished, and the dragon-directed Qi veins will have no basis. When the golden needle moves, it becomes yang, when it is still, it becomes yin. Ziwu is divided into two images, the two rites combine with Mao and You to form the four images, the four images combine with the four dimensions to form the Bagua, and the Bagua determines the direction, so the way of heaven is established, the way of earth is level, and the way of humanity is established.

Zhongyang Tianchi:

There is a magnetic needle in Tianchi. One end of the magnetic needle is pointed and the other end has a horn. There are red lines at the bottom of Tianchi, but there are two points on one end. The magnetic needle is stacked above the red line, and the angular end of the magnetic needle must press against the red line with two points to find the correct position. This is the basic usage technique.

Tianchi uses a patented axis locator to make the compass more accurate when used.

Second level

The second level is Bagua. There are two types of Bagua, innate and acquired. Therefore, the second level of the compass can be innate Bagua or acquired Bagua. Bagua has four yin and four yang, each with its own direction. The directions of the innate Bagua and the acquired Bagua are different. Houtian Bagua is also combined with Luoshu, and the content is very complex. When looking at the ground, the Kan dragon does not establish the Chen direction, the Kun dragon does not establish the Mao direction, the Zhen dragon does not establish the Shen direction, the Sunda dragon does not establish the You direction, the Qian dragon does not establish the Wu direction, the Dui dragon does not establish the Si direction, and the Gen dragon does not establish the Yin direction. Xiang, Li Long Bu Li Hai sentence.

The Xunxia Duan hexagram line is in Kun, the Kanzhong Man hexagram line is in Dui, the Gen Fuwan hexagram line is in Qian, and the six Duan hexagram lines in Kun are in Kan.

The third layer

The third layer is the nine stars. In ancient times, there were different opinions on the nine stars. They were probably considered to be the four stars and the five stars, and they were also believed to be the Big Dipper and the two helper stars. The nine stars in Feng Shui are Tanjulu Wenlianwupo prime minister (death or warm). It combines with the twenty-four mountain directions and the five elements to form Genbingtanlangmu, Xunxinjumentu, and Ganjialucun. Tu, Kunyifu porridge wood, Kanchen Shengui pojun gold, Dui Dingsi Bingwu Wuqu gold, Li Renyinxuwenqushui, Zhengenghaiweilianzhenhuo.

Luoshu Nine Stars:

Luoshu Nine Stars chart is used to arrange the Xuankong Flying Star Chart in conjunction with various fortunes, or the Xuankong Dayuan hexagram to determine which palace is prosperous, for example: In terms of luck, one star is located in the north of Renzigui, so the north is the most prosperous in luck.

The fourth floor

The fourth floor is the sky star. Tianxing includes Tianhuang, Tianwu, Tiangui, Tianyi, Shaowei, Tianhan, Tianguan, Tianzhan, Tiandi, Anji, Tianma, Taiwei, Tianping, Taiyi, Taigang, Tianguan, Dingming, Tianyuan , Tianyi, Tianshi, Tianchu, Tianhan, Tianlei, Tianfu*** 24. The heavenly ghost may be Tiankui, Tianyuan, Yangji, Tianhan, or Yinguang. Tianyi refers to Tianyi, Tianji refers to the North Star, Tianhan refers to the galaxy, Tianyi, Tianhan, etc. come from "Historical Records·Tianguan Shu". The concept in the "Book of Changes" has this saying: The sky hangs down to indicate good or bad luck, and it forms an image in the sky, forms on the earth, and reflects the twenty-four mountains below. Stars are good and bad, so they are good and bad. Among the stars, Ziwei, Shaowei, Tianshi, and Taiwei are the four nobles of the heavenly stars. Except for Shaopo, all three nobles have the experience of establishing a capital. When a star shines in a cave, if the combination of metal, wood, water, fire and earth is auspicious, it will be auspicious, and if it is not, it will be unlucky.

The Earth Mother Fan Gua Pan Gua, also known as the Earth Mother Fan Gua Pan Gua Nine Star Pan, is mostly used to collect mountains and eliminate sand, but it is also used in some households to collect and release water.

The fifth level

Twenty-four people in the fifth level of the Earth Age. This is the inner disk, also known as the positive needle.

The twenty-four directions are composed of eight heavenly stems, twelve earthly branches, and the universe and the sun. Why take the number twenty-four? The ancients believed that the number of heaven and earth is that the number of heaven is divided into five and one, and the number of earth is thirty and six, both are twenty-four. This number corresponds to the twenty-four solar terms in the sky and goes down to the twenty-four mountains in the earth. The arrangement of the twenty-four directions is: the Kan hexagram in the north is Wang Zigui, the Min hexagram in the northeast is Chou Genyin, the Zhen hexagram in the east is Jia Mao Yi, the Xun hexagram in the southeast is Chen Xunsi, the south Li hexagram is Bingwu, and the southwest Kun hexagram is Wei Kun Shen. , Dui Gua Geng You Xin in the west, Qian Gua Xu Qian Hai in the northwest. The purpose of the twenty-four is to determine the direction of mountains and identify the direction of water. When the intraday index points to a certain solar term, the anger is present in the corresponding party. The direction pointed by the positive needle is the magnetic pole meridian. It reflects the position of the earth, so it is also called the land.

Yin-Yang Disk of Sanyuan Twenty-Four Mountains:

This layer is the Yin and Yang of Sanyuan Twenty-Four Mountains. The gold characters on the black background on the compass belong to Yin, while the red characters on the gold background belong to Yin and Yang. Yang, when looking at both lines, yin and yang cannot be combined, otherwise it will be a "yin and yang mistake".

The sixth level

The sixth level has twenty-four solar terms. The twenty-four solar terms are the beginning of spring and the beginning of Gen and the end of great cold, which are used to promote the five movements of metal, wood, water, fire and earth, and to observe Shaoyin, Shaoyang, Taiyin and Sun.

The Seventy-Two Dragons of Chuanshan:

The Seventy-Two Dragons of Chuanshan are used to identify the stems and branches of the dragon that will pass through it, and then use the yin and yang of the stems and five elements to infer the good or bad luck of the dragon. The word "zheng" in the dragon's home is a violation of "great emptiness" and should not be used.

The seventh floor

The seventh floor passes through the mountain seventy-two. Use sixty Jiazi plus eight stems and four dimensions to divide seventy-two, which is called Chuanshan to correspond to the seventy-two periods. The seventy-two dragons are distributed under twenty-four people, each with three dragons and twelve branches with six armors. Passing through the mountain means passing through the Dinglai dragon. Only by knowing which stem and branch does the dragon belong to can we distinguish between good and bad luck. The so-called Renshan can only sit on Guihai and Jiazi; Zishan can only sit on Bingzi and Gengzi. The fourth dimension of the eight stems is in a blank space. If the index is in these spaces, it will be unlucky.

Three-Head Needle in the Human Pan:

The Three-Head Needle in the Human Pan is the Sanhe Pan, which is formed by the counter-rotating half palace of the Twenty-Four Mountains. Use it to see the surroundings of the acupoint. According to the palace position of the star, the auspicious mountain is determined based on the palace position and the five elements combined with the five elements of the mountain.

The eighth floor

The eighth floor distributes gold. Under the twenty-four mountains of Zhengzhen, there are five positions on each mountain, totaling one hundred and twenty, to avoid the lonely and empty tortoise shells, which are called Fenjin.

Divide the sixty dragons equally:

Divide the sixty dragons equally, also known as the sixty-penetrating dragon. This is used to calculate whether the dragon's energy is yang energy or yin energy, or it can be determined by looking at it. Whether its graduation is pure.

The Ninth Level

On the ninth level, there are twenty-four people in the mid-level, or the mid-level people. Feng Shui masters believe that heaven and earth came first, and then there were people. Old friends live in the heaven and earth disk, and Ziwu is aligned between Renzi and Bingwu in the inner disk. It is half a square to the right in the direction of Mount Twenty-Four, and belongs to the North Pole Meridian. Feng shui masters say that the stars in Shangguan determine the advancement and retreat of luck, and the boundaries between mountains and rivers in Xiaguan depend on whether they are the same.

Sanhe Tianpan stitch:

The Tianpan stitch is a three-in-one pan, which is formed by rotating half a palace of the twenty-four mountains to see which palace the water is in. Or when releasing water, you should refer to this layer. For example, if you want to release water from the Gen Palace, you should release water from the Gen Palace on this layer instead of looking at the Gen Pan of the site.

Tenth level

One hundred and twenty dragons' gold:

One hundred and twenty dragons' gold divided each of the twenty-four mountains into five degrees, forming There are one hundred and twenty stems and branches, and each stem and branch is included in the same group of ground branches, totaling forty-eight groups. One hundred and twenty dragons are used to divide gold, and seeing Gan, Ding, Geng, and Xin are auspicious degrees. This compass expresses these with red characters on a gold background, so the red characters on a gold background are auspicious lines.

The eleventh floor

The eleventh floor has sixty dragons. The ancients believed that it is like blowing ashes through a pipe, and the air comes out from the orifice. The five qi move on the flat earth, and everything happens. The earth is auspicious, and the earth rises accordingly. When Qi permeates the earth, if Qi is strong, the earth will stand tall; if Qi is weak, the earth will fall flat; if Qi is clear, the earth will become permeable and beautiful; if Qi is turbid, the earth will become beautiful. Then came the viciousness. When fiddling with the dial, interpretations of the Sixty Dragons vary. If the sixth person is exposed, the woman will be mute and the man will suffer from tuberculosis; if the third person is exposed, the person will be rich and noble, etc.

The sixty-four hexagrams of the Yi Pan are called Xingxing Yao:

The Xingxing Yaopan is modified from the hexagrams and lines of the Heaven and Earth hexagrams, and its principles are based on the rules specified by the Yi hexagrams. And change, the star is mostly used to match the fortune, Greedy Wolf star belongs to the first fortune hexagram, Jumen star belongs to the second fortune hexagram, Lucun star belongs to the third fortune hexagram, Wenqu star belongs to the fourth fortune hexagram, Wuqu star belongs to the sixth fortune hexagram, Pojun star The star belongs to the Seventh Luck hexagram, the left auxiliary star belongs to the Eighth Luck hexagram, and the right Bi star belongs to the Nine Luck hexagram.

The twelfth floor

The twelfth floor formula. The Sixty Dragons of Jointly Entering the Ground explain good and bad luck, such as "Jia Zi Qi, Qi Ren and San Hai, is a small mistake. Jiazi rushes up the mountain, yellow and swollen, crazy and dizzy, women are mute and men have tuberculosis. If you see mud in the upper water coffin, you will have a mouth and tongue." The official is not in the year of Youchou."

The names of the sixty-four hexagrams of Yi in the inner plate

There are two plates of the sixty-four hexagrams. This layer is the inner plate, which records the names of the hexagrams of the sixty-four hexagrams of Yi and all the stars. The hexagram luck, the five elements hexagram energy, the name of the star, etc. all come from the sixty-four hexagrams of change.

The Thirteenth Floor

The Thirteenth Floor twelve times. The ancient sages divided the week into twelve times to observe the movements and solar terms of the sun, moon and five stars. The twelve times are roughly determined according to the astrology, and their names are Shouxing, Huohuo, Ximu, Xingji, Xuanzhuo, {Nvchun}zi, Jianglou, Daliang, Shichen, Quailshou, Quail The fourteenth floor ten Two points. The ancient sages related the celestial phenomena to some places on the earth, which is called ambition. Feng Shui masters believe that if you are good at guessing the direction of food and fortune, you can gain auspiciousness.

Sixty-four hexagrams of Tianpan and five-element hexagrams Qi Pan

This pan is the name of the sixty-four hexagrams of Yi. Wuji gives rise to Tai Chi, Tai Chi gives birth to two rituals, and two rituals give rise to four. Xiang, the four Xiangs give rise to the Eight Diagrams, and then the Sixty-four Hexagrams are transformed from the Eight Diagrams. Each Yi hexagram has a name, and this is the level.

The fourteenth level

The names of the sixty-four hexagrams in the sky

Use the sixty-four hexagrams to match different numbers, one, two, three, four, six Seven, eight, nine, these numbers are the five elements of the sixty-four hexagrams of Yi. The numbers one and six belong to water, the numbers two and seven belong to fire, the numbers three and eight belong to wood, and the numbers four and nine belong to gold. Then they are combined with the use of the two houses of Yin and Yang. See how it changes.

Fifteenth layer

Fifteenth layer outer disc stitches. The outer plate Wu is between Zigui and Wuding of the inner plate (positive needle), so it is called suture needle. Some Feng Shui masters suggest using sewing needles, believing that sewing needles are more accurate than straight needles and can eliminate the incoming water and identify the way to achieve rest and prosperity. The needle points to the shadow of the table at noon. Because the north-south direction it measures is the light and shadow of the sun, it is also called Tianpan 1.

The sixty-four hexagrams of the Yi Pan and the star hexagram luck

The star hexagram luck records the hexagram luck of the sixty-four hexagrams of the Yi Pan, and then uses it in conjunction with the Yuan Yun, such as the first luck period , the house uses the first luck hexagram as the prosperous hexagram, and the nine luck hexagrams as the bad hexagrams. Another example is that during the nine luck period, the house uses the nine luck hexagrams as the prosperous hexagram, and the first luck hexagram as the bad hexagram. When opening the door, the prosperous hexagram is auspicious, and the bad hexagram is As a bad omen.

The Sixteenth Level

The sixty-four hexagrams of the Tianpan and the three hundred and eighty-four lines are auspicious

This level uses the Yi hexagram to change the outer three lines. The lines matched with the three inner lines, and the combination of 16, 27, 38, 49 in Hetu or 19, 28, 37, and 46 in Luoshu are auspicious degrees, and the red dots represent these auspicious degrees.

The seventeenth level

The sixty-four hexagrams and six lines of the heavenly disk.

The Eighteenth Floor

The Five Elements.

Nineteenth Floor

Weekly and constellation. The ancient sages used the twenty-eight constellations as the basis for measuring the sky. The twenty-eight constellations are Jiao, Kang, Shi, Fang, Wei, and Ji; Dou, Niu, Nu, Xu, Wei, Shi, Bi; Kui, Lou, Wei, Ang, Bi, Xi, and Shen ; Well, ghost, willow, star, Zhang, Yi, Zhen. They are each distributed on the compass according to a certain degree, with a circumference of 365 degrees.

The 20th floor

The site is divided into gold, and the internal market is 28 plus or minus.