What's in front of the house and behind it will flourish and decay to you?

Dr. Zheng Weijian wrote "Plant melons and beans in front of the house", which we learned in the text when we were young. In fact, few people in our houses now "plant melons and beans", not because they don't want to plant them, but because there are no conditions. But in any case, before and after the house where we live and work, there are always things affecting us: or affecting career wealth, or affecting emotional marriage, or affecting health interests and so on. Friends who know a little about Feng Shui and want to know about Feng Shui will definitely notice a noun: "Zero God"; Related to this are words such as "correcting God" and "following God". Dr. Zheng will also talk about these terms when explaining them to members and trainees, and Dr. Zheng will also use these terms in the actual geomantic survey of houses. What exactly do they mean? What direction of the house can flourish to you? Dr. Zheng might as well talk about it today, hoping that friends can understand it. 1. Where did these nouns come from? Feng Shui is divided into many schools, and these nouns mainly come from the theory of Xuankong School. The most typical source, Dr. Zheng thinks, belongs to the famous neo-Confucianism masterpiece "Tian Yu Jing-Internal Biography" by Tang Yangyi. It says: Yin and Yang look at the zero, and you should know that you are ill when you sit in the right position. If you meet the right god, you should put water into the zero hall. Zero hall should know well, recognize the mountain brain, queue up on the water and install it, accumulating more than ten thousand warehouses. It takes a hundred steps to become a dragon, and if the water is short, it will be fierce; Zero gods don't ask long and short, and good or bad luck is different. Shuang Shan has two-way water and zero gods, and wealth will never be poor; If you meet the right god, you must be defeated, and the five elements should be separated. Mr. Jiang Dahong, a senior, also said: Qingnang, Tianyu (that is, geomantic omen-Dr. Zheng's note) takes the prosperous position of hexagrams as the right god, and the declining position of hexagrams as the zero god. Therefore, coitus between yin and yang is all in the word zero and positive, and zero and positive are unknown, and prosperity will inevitably lead to illness. If we know the reason, we can make a living by putting the positive god on the top and the zero god on the water, then the zero hall is positive, wouldn't it be wonderful to accept everything? It is wonderful to face the water, but it comes from the brain of the mountain. It may not be consistent with sitting, but it should be recognized. If Laishan is in the hexagram with the sitting direction, it will be combined with guanidine, which is not only prosperous, but also with water. Gaishan has the brain of Laishan, and water also has the source of water. The water dragon is the mountain dragon, and it must be discharged one after another. If the point is filled, if you can step by step, the water will come to guanidine, which is the same as the entrance of water, the sitting direction of the mountain, and the same as the guanidine from the mountain. The above words are the famous "zero-positive theory" in Neo-Confucianism. Although there are different interpretations, Dr. Zheng believes that the above words at least cover the following contents: 1. The relationship between the zero-positive god and the house chart; 2. The zero-positive god prospers water; 4. The requirements for the use of the zero-positive god; 5. According to the taboos of the god; 1. "Positive" means the positive god, which is the flourishing qi and the qi of life belongs to Yang. 2, "zero" means zero god, zero god is the gas of decline, and the gas of decline is yin. 3. The relationship between the positive god and the zero god is unity of opposites, and the yin and yang should be matched. The Xuankong school divides the positive god and the zero god by dichotomy, and the positive god and the zero god exist relatively and uniformly. Third, why do you say that "the positive god should not see the water, and the zero god should not see the mountain"? Physiologically, water is dynamic and belongs to Yang, so it should be matched with Yin. The mountain is static and belongs to yin, so it should be matched with yang, so it can be coordinated. And if you see the mountain in the zero god's side and the water in the positive god's side, it is a bad pattern to go up the mountain and enter the water, so it is the essence of "the positive god should not see the water, and the zero god should not see the mountain". Some friends may still not understand it. Dr. Zheng will explain it in a popular way: for example, a house facing south, what is good feng shui? According to this theory, that is, "sitting in the north" can't be a god when you see water; You can't see the mountain "facing south", that is, the zero god. In other words, we usually rely on mountains and rivers, which means that there are mountains in the north of the house facing south, that is, relying on it; And there is water in the south, that is, there is money. This is a good house. If it is reversed: there is water in the north and mountains in the south, then it is a big taboo and definitely not a good house. Fourth, why do you say that "the god is in the right position, pulling water into the zero hall"? After understanding Dr. Zheng's analysis above, it is easy to understand "putting the right god in the right position and pulling water into the zero hall" Why should the zero God accept water vapor as vigorous gas, and the positive God accept ground gas (yellow gas) as vigorous gas? Dr. Zheng reminded his friends that China's traditional geography, like numerology, emphasized that everything should be combined with Yin and Yang in order to be prosperous. Therefore, any solitary yin and yang can not be used, because it destroys the harmony of nature, and yin and yang can only be perfect if they are combined with each other. For example: men and women must be combined to have vitality, and it is definitely inappropriate to be alone; Similarly, lakes and rivers are dynamic, and moving things belong to yang, so they should be matched with yin to combine yin and yang, so water should be collected at the zero god side. Land and mountains are static, and static things belong to yin, so they should be matched with yang, so they can be combined with yin and yang. Therefore, it is necessary to open doors, collect mountains, wind and air in the right direction. Earlier, Dr. Zheng said: If you open the door in the zero side and see the water in the positive side, this is going up the mountain and launching, which is a bad pattern. Because "the dragon gods on the mountain don't go into the water, and the dragon gods in the water don't go up the mountain." 5. Do you want to refer to the specific year for the good or ill luck of the house? Although we have discussed the significance of zero-god and right-god to the prosperity and decline of houses above, Dr. Zheng reminds friends that not only the "Luan Tou" is the positional relationship of houses, but more importantly, the "Li Qi" is the significance of time change to the prosperity and decline of houses. In other words, the zero gods and the right gods are not only distinguished by the rigid gossip orientation, but also by the decline of Yuan Yun (Yin and Yang). The decline of houses may also change in different years. However, the "time" is divided by "three yuan and nine fortunes", that is to say, the orientation of its prosperity and decline is different every 2 years. For example, Dr. Zheng said that 24-223 was the Eighth National Games, while the first 2 years of 24 was the Seventh National Games. At present, we are in the middle of the Eighth National Games. Therefore, the prosperity and decline of the geomantic landscape in Xuankong must be based on the Yuan Yun in the "Three Yuan Nine Games", and the prosperity and decline of the landscape is also the standard for judging good and bad luck, that is, when the stars fly to the mountains, they will see the mountains and Li Ding, and when they fly to the stars, they will see the water conservancy wealth. Therefore, "knowing the zero god and the right god means that the sun enters the Qingyun." That is to say, the prosperity and decline of any house must be related to time. For example, from 24 to 223, it was the Eighth National Games of the Yuan Dynasty, so the northeast was the positive god and the southwest was the zero god. In the northeast, God is the most jealous of water, and the Lord breaks the wealth. In the southwest, God is the one who has water and makes a fortune. Sixth, look at whether it is suitable before and after your house? If friends understand Dr. Zheng's explanation above, then they can check for themselves whether the house (including your house and office, etc.) conforms to the principle of geomantic omen of geography. From what we know above, 24-223 belongs to the Eighth National Games, and at present we are in the middle of it. Therefore, friends, please remember: the northeast of the house is a positive god, and the southwest is a zero god. In other words, it is advisable to open the door in the northeast and see the water in the southwest. Sure. Nothing can be mechanical, but dialectical. Speaking of Dr. Zheng, how many houses are there that really "open in the northeast and see water in the southwest"? Therefore, as long as we remember: don't see the water in the "sitting" place and the mountain in the "facing" place of our house, it is a decent house. Dr. Zheng gives another example: a house facing east and west will not be a very good house if there is water in the "sitting" place and mountains in the "facing" place. Dr. Zheng reminded friends to pay special attention to: in modern society, the building taller than your house is "mountain" and the road is "water". "the mountain manages people and finances." In neo-Confucianism, water will affect wealth, so we should pay attention to which side the water level is. The water level in the kitchen is the position of the washbasin. The faucet is the water inlet, and the washbasin collects water when it is filled with water; Otherwise, the washbasin is a drain. If the water level is at the right time, the financial position of the whole family will also improve. If there is water outside the house, such as lakes, seas, rivers, streams, etc., the orientation will be based on the center of the whole house; But when you see water in the house, you will use one thing and one Tai Chi (the central point of each space) to set your orientation. The position of water is the most prosperous in the zero position and according to the god position, so "the god is in the right position, and the water is pumped into the zero hall". Well, I'm afraid some of my friends are already in a fog, so Dr. Zheng won't say anything about "shining on the gods" today. In fact, any principle of geomantic omen is dialectical, and we learn everywhere in our work and life, because geomantic omen is around us! Related blog designer: You may have broken the house feng shui! Designer: You must not skip Feng Shui class! Dr. Zheng: The wrong color may ruin your event. 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