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What do you mean, left in and right out?

Question 1: What does the so-called "left in and right out" mean? At present, there is no classical basis for this statement.

Question 2: What do you mean, left in and right out, left in and right out? Different gems, different people, different clothes, different perfumes. What do you want me to say?

Question 3: Why does Taoism say "Go left, go right"? Why do people go in and out of Taoist temples from left to right? As far as I know, it is not accurate to say that you go in left and out right. Is this sitting left and right facing south or vice versa?

In and out of the Taoist temple, it generally enters the east and exits the west, that is, it follows the laws of nature and rises in the east and falls in the west.

If it must be attributed to the left and right, it is the Taoist thought of respecting the left (attention! Because the left hand is a good hand, it is a kind of inaction and a kind of yang. The Tao Te Ching says, "Left is more important when you are young, and right is more important when you fight." So there are rules.

As for the so-called worship and clockwise, on the contrary, it is caused by the right-wing thinking of Buddhism.

Buddhism regards right winding as a ceremony to show respect. In Buddhist scriptures, many arhats and bodhisattvas have to circle the Buddha three times to show their respect. * * * Around stupa, or prayer wheel.

Buddhism believes that right is right and left is evil, so Buddhists and Bodhisattvas expose their right shoulders or right arms to show justice.

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Tour guides often have little knowledge. Besides, how to calculate this left?

Clockwise is the right winding of Buddhism:

"Turning right around Buddha statues and pagodas is a basic rule of Buddhism. The so-called right winding means that when walking next to the Buddha statue or stupa, you should turn right around the Buddha statue as the center. According to Indian folk custom, the origin of the right-circling stupa respects the right. In India, turning right means admiration and obedience. If you turn left, it means opposition, confrontation and destruction. So turning around the Buddha statue on the right is a respect for the Buddha and Bodhisattva. Since Buddha Sakyamuni founded Buddhism, he believed that Buddhism should also respect the right-handed Buddha statue or stupa. Indian Buddhist disciples recite scriptures in front of the Buddha with the right winding as the stalk. Since Buddhism was introduced to China, Buddhists in China have always followed the way of making Buddha around the right, and regarded making Buddha statues and pagoda temples around the right as the most pious etiquette for Buddhists and Bodhisattvas. Circumcising the Buddha not only has the effect of expelling the sleeping devil, nourishing the heart and treating diseases, but more importantly, it can eliminate karma and get great blessings. Because of this, circling Buddha has become an important way for many believers to practice. When walking around the Buddha, we must let go of the worldly fetters. Only the Buddha is in our hearts, and over time, we can naturally achieve the goal of physical and mental purity. Right winding has many advantages. There is a story in the classic of Bodhisattva. When the Buddha was alive, the Buddha and Ananda went to the Acropolis to beg for food. At this time, a brahmin came outside the city. When he saw the Buddha leave the city, he was in the towering light. Brahman jumped up with joy and walked around the Buddha as a ceremony. The Buddha smiled and told Ananda that the Brahman was glad to see the Buddha and turned right around the Buddha with a clean heart, thus making contributions. From the next twenty-five robberies, he will not fall into evil ways, and among the people in heaven, happiness is infinite. Here, the Buddha said that if you walk around the Buddha and don't go into evil ways, you will get 25 robberies, and you will only be blessed by heaven and earth. In addition, the merits and demerits of right circling stupa are discussed in "merits and demerits of Buddhism right circling stupa"

If the ancestral temple refers to the traditional ancestral temple, it is considered to be a Confucian belief or a folk belief:

Folk beliefs are mainly quasi-Buddhism;

In addition, the Shang dynasty was still left, and the Zhou dynasty was still right;

I said this question so well that I didn't decide directly. ...

Question 4: I'm afraid what's the point of going left? Depends on what you think. Want to make money, bring gold and silver on the left, and think of bad luck. Then you will bring the wood and stones (not jade and precious stones) on the right. This means going left and right.

Question 5: According to Feng Shui, how to distinguish between "left opening" and "right opening" of doors? Hello, the basis of "left opening" in Feng Shui is "left in and right out". Of course, money has to come in, so it is called "left opening".

The door of our house, also called the security door, usually opens outward, but it is better to open inward, which is more in line with the hope of Feng Shui theory. Thank you!

Question 6: What do you mean by going left and going right? Note: the forehand volley is an inward swing, the forehand attack is an upward hook, and the forehand attack drills upward and forward from the forearm; The pace should be improvised, and the feet and hands should match the situation. We must grasp that the attack of Xingyiquan drilling should be that the waist should stand and collapse, the chest should be closed, the arm should roll and drill, and the hand should advance flat; Move forward and then pull out the pedal. The action should be quick, flexible, sensitive and flexible. This is left in and right out.

Question 7: Why is there a saying in Taoism that "go left and go right"? As far as I know, the saying "walk left and stand right" is not accurate. Does this mean sitting north facing south or vice versa?

In and out of the Taoist temple, it generally enters the east and exits the west, that is, it follows the laws of nature and rises in the east and falls in the west.

If it must be attributed to the left and right, it is the Taoist thought of respecting the left (attention! Because the left hand is a good hand, it is a kind of inaction and a kind of yang. The Tao Te Ching says, "Left is more important when you are young, and right is more important when you fight." So there are rules.

As for the so-called worship and clockwise, on the contrary, it is caused by the right-wing thinking of Buddhism.

Buddhism regards right winding as a ceremony to show respect. In Buddhist scriptures, many arhats and bodhisattvas have to circle the Buddha three times to show their respect. * * * Around stupa, or prayer wheel.

Buddhism believes that right is right and left is evil, so Buddhists and Bodhisattvas expose their right shoulders or right arms to show justice.

==============================

Tour guides often have little knowledge. Besides, how to calculate this left?

Clockwise is the right winding of Buddhism:

"Turning right around Buddha statues and pagodas is a basic rule of Buddhism. The so-called right winding means that when walking next to the Buddha statue or stupa, you should turn right around the Buddha statue as the center. According to Indian folk custom, the origin of the right-circling stupa respects the right. In India, turning right means admiration and obedience. If you turn left, it means opposition, confrontation and destruction. So turning around the Buddha statue on the right is a respect for the Buddha and Bodhisattva. Since Buddha Sakyamuni founded Buddhism, he believed that Buddhism should also respect the right-handed Buddha statue or stupa. Indian Buddhist disciples circle to the right when chanting in front of the Buddha. Since Buddhism was introduced to China, Buddhists in China have always followed the way of making Buddha around the right, and regarded making Buddha statues and pagoda temples around the right as the most pious etiquette for Buddhists and Bodhisattvas. Circumcising the Buddha not only has the effect of expelling the sleeping devil, nourishing the heart and treating diseases, but more importantly, it can eliminate karma and get great blessings. Because of this, circling Buddha has become an important way for many believers to practice. When walking around the Buddha, we must let go of the worldly fetters. Only the Buddha is in our hearts, and over time, we can naturally achieve the goal of physical and mental purity. Right winding has many advantages. There is a story in the classic of Bodhisattva. When the Buddha was alive, the Buddha and Ananda went to the Acropolis to beg for food. At this time, a brahmin came outside the city. When he saw the Buddha leave the city, he was in the towering light. Brahman jumped up with joy and walked around the Buddha as a ceremony. The Buddha smiled and told Ananda that the Brahman was glad to see the Buddha and turned right around the Buddha with a clean heart, thus making contributions. From the next twenty-five robberies, he will not fall into evil ways, and among the people in heaven, happiness is infinite. Here, the Buddha said that if you walk around the Buddha and don't go into evil ways, you will get 25 robberies, and you will only be blessed by heaven and earth. In addition, the merits and demerits of right circling stupa are discussed in "merits and demerits of Buddhism right circling stupa"

If the ancestral temple refers to the traditional ancestral temple, it is considered to be a Confucian belief or a folk belief:

Folk beliefs are mainly quasi-Buddhism;

In addition, the Shang dynasty was still left, and the Zhou dynasty was still right;

I said this question so well that I didn't decide directly. ...

Question 8: What's the difference between leaving your seat and going in and out right? The seating rule is left in and right out, not right in and right out.

Originated from the ancient tradition of sitting in the west, it is better to leave the right side of the chair when leaving the seat, which is more in line with human activity habits. After getting up, stand gracefully, put your right foot on the right side of the chair, followed by your left foot, then put your right foot and left foot together and support the chair back to the table with your hands.

Sit behind others. Out of courtesy, when you sit down with a guest or at the same time, you should distinguish between seniority and inferiority, and ask the other person to sit down first, not first.

Sit on the left side of the seat. If conditions permit, it is best to sit close to the seat from the left. It's polite and easy to sit down.

Pay tribute to the people around you. When you are seated, take the initiative to greet people you know nearby. Even if Gong doesn't know, he must nod first. If you want to sit next to others in public, you must also ask their permission. Also, be gentle, don't rattle the seat.

Put your back near the seat. When sitting in front of others, it is best to turn your back on your seat, so as not to turn your back on each other. The correct way is to lean close to the seat, stand with your back to you, retreat your right leg, confirm the position of the seat with your calf, and then sit down as the situation requires. If necessary, hold the seat handle with one hand.

The basic requirements when leaving the seat are:

Explain in advance. When you leave your seat, if someone is around, you should first signal to the other party with words or actions, and then stand up.

Pay attention to the order. Leave your seat at the same time as others, and pay attention to the order of getting up. When you are lower than your opponent, you should leave your seat later. When the position is higher than the other party, you can leave your seat first. When the two sides have similar identities, they can get up and leave their seats at the same time.

Get up slowly. When you get up and leave your seat, you'd better move slowly. Don't "drag your feet", don't ring your seat, and don't drop the seat cushion and seat cover on the ground.

Leave from the left. Just like "left in", "left out" is also a kind of etiquette.