What are the characteristics of Luantou Feng Shui School?

Luantoupai is handed down (so some people call it Yangpai). It is a school of geomantic omen developed from generation to generation based on the theoretical experience of four geomantic omen masters: Yang Junsong, Zeng Wenzhou, Liao Yu and Lai Wenjun. Its core theory is "dragon, sand, water, direction and point", and the so-called "seeking dragon, examining sand, watching water, acupoints and standing direction". Luantou school is divided into three schools: situation, image and form. Because its main activities were distributed in Jiangxi in the past, it is also called Jiangxi School or Jiangxi School. 1. image: image school refers to the geographical images and topographical shapes as human or animal bodies or similar objects seen during the survey. For example, the Goddess Chang'e flying to the moon, A Rhino Looking at the Moon, A Flying Horse, A Golden Bell Covering the Top, Sleeping Cattle Grinding Grass, Elephant Absorbing Water, General's Big Account, Beauty Offering Flowers and so on. 2. Form method: Form method is an extension of image school and an investigation method of chaos school. Mainly depends on the good or bad luck brought by elephants to cave sites, such as the small house in front of the right house, which opens the door in front of the house and is named the white tiger probe; For example, there is a gully in front of the yangzhai or yinzhai, which is called heart-piercing water; There is a road rushing in or a telephone pole at the door, which is called crossing the heart or "the arrow goes through the heart"; There is a road leading to the gatehouse, called cannon. 3. Situation: Far is form, near is potential, thousands of feet is form, and a hundred feet is potential. Refers to the natural mountains and rivers, mainly based on the good or bad luck of dragons, caves, sand and water sitting in the direction of mountains and rivers extending in the distance. Dragons refer to mountains that extend from a distance. Sand refers to the hills around the cave site within 360 degrees. A mountain refers to a mountain peak far away from the cave. If there are no mountains in the plain, it can be considered that "an inch high is a mountain and an inch low is water". An inch high is a dragon and an inch low is a nozzle; The tall building is called a mountain, and the place where the Yin and Yang rooms gather Feng Shui is called a cave. The mountains and rivers around the cave dwelling of Yin House are sand, and the tall buildings around Yang House are sand. Rivers, ditches and ponds, dry rivers, roads without water, all the low-lying places around are water. Luan Tou School attaches great importance to the understanding of mountain shape. "Mountains must recognize the peaks of the stars", which are named Venus, Jupiter, Mercury, Mars and Saturn according to the shapes of the peaks. On the basis of the five planets, it is further refined. The nine planets Wolf (wood), Wu Qu (gold), Giant Gate (earth), Wen Qu (water), Pojun (gold), Lucun (earth), Lian Zhen (fire), Zuo Fu (wood) and Youbi (water) are used to name the peaks with different shapes. Dashu Mountain is the star of "the great gate of the body". When selecting Yin Zhai acupoints, Luan Tou teaches to locate acupoints according to the star peak, such as Jupiter burial festival, Mars burial inflammation, Saturn burial angle, Venus burial nest and Mercury burial bubble. The node positions of the nine planets are different, and the main reasons are also different. For example, Wen Qu's knot points, the book says: "Wen Qu is like a snake." It is characterized by ups and downs like waves, swinging from side to side. Wenqu Peak is boneless, soft and smooth, and it is the most common star in dragons. Without Wen Qu, the nine planets would be hard to change. Wen Qu is as happy as a snake on the flat ground. He likes to see the peaks around him on the high mountain. Mount Emei is beautiful, and the Lord has a concubine. Wen Qu only lives when he sees the peak. If Wen Qu looks like a dead eel without a peak, he is a slutty star, leading men and women to debauchery and depravity. "Luantou not only looks at the big Luantou, sand, water and environment around the outdoor Longdong, but also pays attention to the small Luantou, that is, the indoor pattern. These three factions are closely related. Imagism and formalism are inseparable from dragons, caves, sand and water (Luan Tou), and Luan Tou is inseparable from images and forms. Form and method are extended from Imagism, and Situational School is a school that combines image with form and method. In fact, they are all based on the theory of image school, and there is no big difference in the application methods of the three schools. Many people think that the Luan Tou Sect is mainly used to see the Yin House, or that the Yin House should be dominated by Luan Tou (dragon, cave, sand and water), supplemented by Qi, while the Yang House should be dominated by Qi, fearing Luan Tou. It seems reasonable for some people to classify the "Golden Lock Jade School" (or the Yin and Yang School) as the Luan Tou School. But it is generally classified as "rational style", so we will introduce it when introducing rational style. The representatives of Luan Tou School are Guo Pu, Zeng, Lai Wenjun and Sima Toutuo. The main works of Luan Tou School are Burial Book, Qingnangao Yu, Yuchi Jing, Tianyu Jing, Xue Xinfu, Suspected Dragon Jing, Yaolong Jing and Daylight Map. " "Looking for the Dragon in the Heart Mirror" and "Questions and Answers of Yin and Yang"; You's family biography of enlightenment, underwater eye, Lingcheng Jingyi, geographical iron case, etc.