What is the right path of Buddhism?

"What is played in the classic is incredible", and what is said in the classic is incredible. "It may be repeated, but it is difficult to understand", which is what we often encounter. "We can roughly know its meaning through six things". All these words were said by the Buddha, because the object of Buddhist scriptures is different, and what you see today is not necessarily for your machine. You know your computer very well; It is not easy for you to understand your machine. But the Buddha told us six things when he was here, which most people can understand. What is the Buddha saying? "First, the right path. It is said that the sutra spoken by the Buddha is meaningful, governing by doing nothing, and gaining by doing nothing. Nature is the right way. " In other words, the correct approach is complete self-obedience, and there is no violation of self-determination. This is the way to ten good things. Thinking and making decisions with ten acts of kindness is the right way. If you violate it, you will take a fork in the road and go astray. Ten good deeds are sexual virtues, and ten evil deeds completely violate sexual virtues, and you are lost. The two most important sentences are: do nothing, do nothing, do nothing, do nothing; Doing nothing, getting something and not doing it, is what Sakyamuni Buddha showed us all his life. Look at his 49-year daily life. His job is teaching, isn't it? Therefore, people can be indifferent, careless, single-minded and persistent in daily life, teaching and entertainment; But when I saw the crowd, I was all smiles. Confucius' five virtues, gentleness, courtesy and frugality, can be seen in Sakyamuni Buddha. If you look carefully, you have achieved all your goals. This is called the right path. The second "good motivation", good is coincidence, motivation is change, it is not a method, improvise, very lively. "It is said that the Buddha said that scripture, good deeds change, no direction, or out or in, are all suitable for the opportunity, enlightened and learned, for good deeds." There is an old saying that is hard to understand. Go out or go out. It's easy for you to understand in the present words. If we say go in or go out, everyone will understand. Going out means going in, and going out means going back. It is really random. There is no certain method, there is no fixed method to say, and it is entirely up to all beings. So the Buddha once said that for forty-nine years, he never said a word about Buddhism. This is true or not, that is, he said a dharma without his own meaning. They all belong to others, and he will answer whatever you ask, so he said that he had never said a word about Buddhism in his life, and it was all asked by others. If there is no right, there is no right, and all are suitable, that is, they are in harmony with all beings and follow the merits. From the beginning of the class, the lecture is to show, explain to him, act is to perform, and the Buddha shows him. The purpose is to help people realize and realize! Only after enlightenment did he enter. This performance is the same as the opening meaning in Mahayana Sutra. Isn't that a demonstration? Show is a demonstration, to show you, and acting is the same meaning, and acting and showing are the same meaning. So this is a good motivation. As we saw earlier, convenience is good motivation. The third is "supreme education". The more we talk about it, the more we can understand it. "It is said that the Tathagata Sutra shows that the blessing of sin on all sentient beings makes knowledge cause and effect, and it is either good or evil or blessing. Easy to understand is the supreme education. " Even to the extreme, this article is about cause and effect. Cause and effect are true, absolutely true. Good deeds are rewarded, and evil deeds are rewarded. It is understandable that a person should know for himself, seek more happiness for himself and commit crimes without knowing it in the past; Now that we know, we should repent and devote ourselves to improving Xiu De, and our future will be brighter and happier. Light and happiness are not given to us by others, but by yourself. This good result must be obtained by yourself. What is the reason why this society will become like this? People don't know what goes around comes around They think they are smart and can possess and plunder other people's things without conscience. They thought it was their own technology, but they were wrong. You have the ability to rob others. Others are not as powerful as you, and the enemy can't beat you. Can I still enjoy it if I take it away? There is no such blessing in your life. After the natural disaster comes, you still can't get it. This is true, not false. I read this book recently. Julius Caesar of the Roman Empire sent legions to invade China. Hundreds of thousands of people died in China. These ghosts met the Bodhisattva, and the Bodhisattva saved them, pitiful! I am hungry and cold every day, and I can't find a place to live. On the fifteenth day of the first lunar month, the Bodhisattva went to give him something to eat and told him, "China is not your place. What are you doing here? " Seeing this sentence, I am very moved. If it's not yours, you can't get it! When you want to plunder, you have to pay a painful price, but you still can't get it. You see hundreds of thousands of people died in China, how tragic! Reminds me of the Japanese war of aggression against China and wants to occupy China. China is not his place. After eight years of fighting, I still have to surrender. The same is true for individuals. We rob other people's things, steal other people's things, and we also have them in our lives. Nothing in life can be stolen or robbed. When you get something, disaster will follow, and disaster will follow. Why did someone rob and steal, but he didn't suffer a catastrophe? In this cause and effect, it is not not not reported, it is not not reported, and it is all reported when the time comes. Why didn't you arrive? Because you were born with a great blessing, that blessing is supporting you, but you will soon enjoy that blessing, and after you enjoy it, this reward will appear immediately. A certain truth, why do you want to do such a stupid thing! You want to survive, others want to survive, and for my survival, you don't let others survive. This is unreasonable. Will it pay off? God bless. He is a weak country, and you can't resist. If you are strong, God will punish you. This is god forbid. Can you escape? People don't talk about this now, and they can't hear it in society. When I was young, I often heard that some people in the society said that 60 years ago. Now society can't hear this kind of voice, so it's really lawless. This problem is very serious. So you must believe in causality. If you plant good causes, there will be rewards. The fourth is "induction". Such people are difficult to teach, because it is difficult for them to be civilized when they talk about classics. Therefore, it is difficult to convince and guide them with the karma of being blessed in this world, so that they can be happy and obedient, and have true faith for the purpose of induction. This is a common method in Buddhism and it is very effective. You tell the poor fool some profound truths, but he doesn't understand them. You let him study, and he can't eat enough for three meals. How can I have time to learn this thing? Can I eat it as a meal? When I first studied Buddhism, fellow initiates in the United States knew that I had a little wisdom when I was young, so I had a hard life without blessing. And short-lived, I know my life span is forty-five, so I set my life span at forty-five when I studied Buddhism, hoping to live forever. So I can let go, the teacher taught me to let go, and I can let go, knowing that my life is not long. Why is life so hard? There were no blessings in previous lives. The fortune teller said that your treasury was empty, really. Therefore, Master Zhang Jia is very powerful. He saw through it at a glance and taught me to give, give money, give and give without fear. I told the old man, I said, I earn very little every month and have no money to give it. He asked me, do you have a dime? A dime will do. How about a dollar? A dollar is barely enough. You give it from a corner to a piece. I listen to words! I will really pay more and more in the future. You see, over the years, I have given nearly 10 million dollars a year. Where did the money come from? I don't know. I didn't even think about proving the Buddhist scriptures. Where did the wealth come from? The more you give, the more you give. Where does wisdom come from? From Fabush; Where does health and longevity come from? Fearless giving. As long as you really practice these three efforts, you will get all the wealth, wisdom, health and longevity you want. That's why I'm here. When I was forty-five, I was ill for more than a month. I haven't been sick since I got well. Why? Just do these three things. If they are effective, I will work hard and I will never give up. Don't think about yourself, others are taking care of everything, don't worry! Just do charity, how happy it is! How comfortable. The fifth one is Ford. It is said that Buddhist scripture is to make all beings cultivate kindness, discipline, humiliation, diligence, Zen, wisdom and root cultivation. If they don't let go, they will get a corresponding reward from heaven and man, and there will be endless happiness, which is for happiness. "This is what everyone is willing to do. I have been with Master Zhang for three years, and this master often tells me. As long as you really do it, you have really accumulated a fortune. This blessing can not only save yourself, but also save all beings and the disaster of the world. It's just that these countries are doomed to meet them, and he can't accept my suggestion. If he can take my advice, he will solve many problems. Is this true or not? The last one is "no". Is to persuade us to keep the precepts. " It is said that the Buddha preached the scriptures, controlled all prohibitions, and made all living beings adhere to their bodies, mouths and hearts, clean and not guilty, that is, they could eliminate the three evils. This is prohibition. "This is a promotion, that is, from Ford, you see induction, Ford to prohibition, this is a step-by-step promotion. If you can keep the precepts and recite the Buddha, you can surpass the six divisions in the wheel of karma. This must be a pure land Sect, studying Buddhism and living in pure land. Therefore, Buddhist practitioners should pay attention to precepts in order to survive in the pure land. Don't have too many commandments, you must do ten good and five commandments. When Sakyamuni Buddha died, he left two sentences for later disciples. These two words are so important that he has been showing them to us all his life. The venerable Ananda asked the Buddha, "When you are old, we all take you as our teacher. Who shall we take as a teacher when you leave? "? The Buddha did not appoint anyone. The Buddha only said, "Take precepts as a teacher and suffering as a teacher. "If you can keep the precepts and endure hardships, you can achieve. Sakyamuni Buddha wears three clothes and a bowl all his life. He eats once a day and spends the night under the tree. His father left in the wild, not in the room. What is this performance? Performance is based on discipline and suffering. The world sees Sakyamuni's material life as bitter, but in fact he is extremely happy. You see, he always smiles when he receives the public. You have never seen a day when Sakyamuni looks unhappy. No, never. My heart is full of harmony and joy. In the eyes of Sakyamuni, all sentient beings are Buddhas, and he has a hard time with Buddhas every day! Buddha sees the world. As Hua Yan Jing said, "Emotion and ruthlessness grow in wisdom", not only emotion is a Buddha, but ruthlessness is also a Buddha. You say how broad-minded and comfortable this is. You can study Buddhism here. There are enemies, there are enemies, no. Not that enemy, that enemy is Buddha, that is good, what's the matter? I was wrong, but I was outside. You can't find a wrong person outside, it's all within yourself. We look outside with troubles, and the outside is full of troubles; We treat people with evil thoughts, and everyone is evil; You regard all living beings as buddhas, and all living beings become buddhas. This is what we should learn.