Why do you say that the spouse's palace (star) must not be worn in a constellation marriage?

There are twelve branches on the eight characters, which are also called twelve branches of mutual harm, that is, children don't wear each other, ugly ones wear each other at noon, yin has worn each other, Chen wears each other, Shen wears each other, and unitary ones wear each other. Those who are in harmony are said to wear each other. If the son wants to be ugly, but the future is ugly, then the son does not wear each other and takes the image of "mutual enemies"; I imitate this. In real marriage, mutual penetration is very important to the harm of marriage, and the blind teacher's numerology thinks that its harm and lethality are better than mutual penetration. Because the charge is positive, you can escape when the enemy can't get through, so it means to rush away. Wearing it is different, because it comes from the side and from the back, which is impossible to prevent and inevitable. The two sides are still enemies, with great strength, and they have to fight to the death. Therefore, the harm of wearing should not be underestimated. Wearing is also a production method, but if you want to divide prosperity and decline, one side can wear the other side. The wearing of incense also depends on the situation of both sides, which side will wear the other side. There are two endings when wearing it: one is to wear it backwards, and the other is to wear it backwards. The positive things can be worn horizontally, and the biased things can also be worn straight. The so-called "wearing backwards" means being worn without standing, dying or dying, so it is often said that wearing is "wearing backwards". . . Marry Lao Luo