What kind of feng shui can make the family rich and prosperous?
What kind of Feng Shui can make your family rich and wealthy? ——The answer is: The Feng Shui of "rich people's inner nature" can make the family have a lot of money.
I have studied numerology and Feng Shui. My conclusion is: Whether it is numerology or Feng Shui, it ultimately depends on the realization of a person's heart, nature and potential, that is, the realization of the inner quality of the individual's character.
Due to working conditions, I have experienced the changes of the times from the liberation to the present. I have been to many places, visited many mountains and rivers, and directly come into contact with many people of all kinds. My conclusion is: the gap between poverty and wealth can be described in two words, which is the gap in "character".
The characteristics of poverty are: the heart is higher than the sky, the life is thinner than paper, this mountain looks high and that mountain is too high, it is too big and pragmatic, it is unable to do big things, it does not want to do small things, and it lacks the spirit of self-effort. , hoping for unexpected profits and gains, such as fighting for subsistence allowances and hardship subsidies.
The character of a truly rich person is: he can see himself clearly, he can recognize himself, he can understand himself, he is not greedy, he is diligent, he is long-term; he is down-to-earth, he does things from beginning to end, and he does not want unexpected gains. , only seek stability.
The characteristics of the poor are: for example, there are three things in front of them, and the profits are 300, 400, and 500 respectively. The poor first focus on the things that make a profit of 500, but they are not competent and are in a hurry. Then I turned my head to describe those things worth 300 and 400, but those things were taken up by others. In the end, I had to stand aside as a "reader" and blame myself for my bad luck.
The character of the rich is: when facing three things with profits of 300, 400, and 500, the rich do not first identify the thing with the biggest profit, but first think of themselves. Are your abilities suitable for that task? So he chose to do something that was not hot, not heavy-handed, and less profitable, and did it from beginning to end, instead of choosing to be a "face teller."
More than thirty years ago, the monthly salary of ordinary workers in a country was only 30 to 40 yuan, and the daily value of a rural labor force was only 2 or 3 yuan. There was such a A person who runs a small business goes to one place a day, collects a load of goods that is not too heavy, and carries it to another place. In one morning, he makes a profit of 80 yuan in addition to losses, which is better than a national worker in two months. The salary was more than enough, and he must be happy. This person went to the same place again in the afternoon and had another load of the same goods. Probably because the owner thought the goods were profitable, the price was much higher than the original asking price, but as long as this load was transferred It took half a day to get the goods to the place where the goods were sold in the morning, and there were at least 5 to 8 working days of wages left. The man stopped working, so he walked home slowly with his hands empty. This may be a typical characteristic of the mentality of the poor.
Appendix short article for reference: The inspiration of the Book of Changes on life
Throughout the ages, one of the most basic ideological principles that have been implemented in life is: the emotion must be single-minded and the mind must be balanced. Single-mindedness of emotions means that the beliefs, interests, and ambitions in the mind must be single-minded, not none, not too much, and at the same time cannot be influenced by any distracting thoughts. Balance of mind refers to persistence of "emotions". Only persistence Only in this way can we break through the obstacles of our ambitions, achieve a beginning and an end in our journey of life, and achieve our set goals in life. This basic principle of life is fully reflected in the Book of Changes. The first hexagram of the sixty-fourth hexagram, the Qian hexagram, first points out this point: Qian, Yuan, Heng, Li, Zhen. Qian: When your thoughts and emotions are like Qian, the six lines are all yang, pure and not mixed; Yuan: that is, you can start and create; Heng: this is appropriate and suitable; Li: this is the most regular and logical, Favorable and smooth; chastity: like this, you can persist to the end and implement it from beginning to end. Another example: the three hexagrams Xun, Li, and Dui have only one yin line in each hexagram, and the hexagram represents the eldest daughter, the middle daughter, and the young girl; the three hexagrams Zhen, Kan, and Gen have only one yang line in each hexagram, and the hexagram represents The eldest man, the middle man, and the young man, the three lines of the Qian hexagram are all yang, and the three lines of the Kun hexagram are all yin, pure and unmixed, stable in nature, and difficult to change, they are old men and old women. There are many hexagrams in hexagram 64, and there is only one yin line or one yang line. The hexagram explanation defines this line as the main line and the center of the whole hexagram. It can be seen that the Book of Changes uses "purity" as the standard for weighing and affirming things, rather than using heterogeneity as the standard for weighing and affirming things.
"Journey to the West" is a Chinese classic. The reasons why "Journey to the West" can become an eternal masterpiece are: first, because of its universality, three-year-old children and eighty-year-old people can get fun from it; second, it is , because of its profound ideological nature, both scholars and ordinary people can reasonably interpret it from different heights. Through the various mysteries in "Journey to the West", what the author of "Journey to the West" wants to tell people is: one's emotions must be single-minded and one's mind must be balanced. In the process of pursuing the truth and realizing life ambitions and ideals, we must be like Tang Seng, who is almost crazy, almost stupid, quick to benefit, without greed or desire, unswerving in his determination, never regrets in his life, and not for any worldly or worldly things on the road of life. Seduced by money, beautiful women, high officials, and generous salaries, there is only one goal in mind, to obtain the true scriptures. Assuming this is not the case, just like Sun Xingzhe, even though he has the ability to ascend to heaven and earth, turn over the sky, make trouble in the Dragon Palace, and undergo seventy-two transformations, and claims to be the "Great Sage of Wonderful Heavens", he is only a "demon" and not a "Buddha". What is "Buddha"? "Buddha" is the belief in your heart. Only those with single-minded emotions and a stable mind can realize and complete it.
Numerology is a derivative of Yi Xue. For thousands of years, people have ignored an important idea when studying numerology, that is: if the gods are not unified, the people's emotions and aspirations are not dedicated, and the gods are scattered, the people's hearts and minds are not strong. Ren Tieqiao recorded a typical fate example in his book "Drip Tiansui": He studied the imperial examination first, thought he was rich in knowledge, had world-class articles, failed in the scientific examination, turned to study medicine, and thought that Huatuo and Bian Que were reincarnated. , and it’s impossible to practice medicine. He turned to study Kan and Feng Shui, thinking that Yang Gong was reincarnated, but failed in Kan and Feng Shui, so he turned to study Feng Shui, thinking that he was self-satisfied, and achieved nothing in his old age, and finally became a monk. Could it be said that this person is really lifeless? His most fatal flaw lies in his "lack of dedicated emotion and weak character." What is not sufficient in nature must be made up for in nature. The best way to know and accept your fate is to "cultivate your nature."
"My Way to Make Money" is written by the founder and boss of the Japanese Hamburger Beef Bread Company. It describes the author's life experiences and successful life. The author tried every means to survive and finish college. After graduation, he was already penniless and had no financial ability to support any activities. Out of helplessness, he started from setting up a street stall to sell bread, then renting a storefront to sell bread, and from renting a storefront to buying a storefront to sell bread. , has always been bread-based. After more than 30 years of hard work, it finally established a global bread company - Hamburg Beef Bread Company. In this book, the author summarizes his successful life, thirty years of life accumulation, and thirty years of life persistence. His successful life tells people: start from the small things around you, continue to persist, and continue to improve. Constantly sublimating, constantly pursuing and amplifying, you will always achieve a beautiful life.