Is the Mid-Autumn Festival poetry and prose story in urgent need?

Mid-Autumn Festival is not only a blessing in life, but also an important activity for China people to celebrate the traditional Mid-Autumn Festival. In a year, there are twelve full moons and full moons, but why does the moon on August 15th exist for a long time as an important part of major festivals, thus affecting the emotional complex of descendants of emperors in the world? Through searching and collecting materials, reading relevant historical books and summarizing and classifying, the author believes that the following reasons have made the Mid-Autumn Festival famous and brilliant. 1. The climate and scenic environment on the 15th day of the eighth lunar month provide the best opportunities and conditions for enjoying the moon and offering sacrifices for entertainment. The fifteenth day of the eighth lunar month is the middle season of the third season in a year. First, the weather in the north and south of China at this time is cool, the sun is shining, the sky is blue, the mountains and rivers are beautiful and charming, and the rivers and lakes are rippling. Second, autumn crops are abundant, livestock and waterfowl are fat, fresh fruits and fresh dates are covered with treetops, mountain flowers and Jin Ju compete for mercy, farmers and village women enjoy a bumper harvest of grain and oil, and literati like to travel in groups to enjoy the moon. Third, on a moonlit night, the jade ball is as smooth as an ice wheel and as big as a silver ball. Brighter than white jade, and the moonlight is softer than jade liquid. Coupled with many other factors and hardware, it provides objective material conditions for the emergence and development of the Mid-Autumn Festival and lays a solid foundation for the inheritance of the festival for thousands of years. Secondly, fairy tales of different dynasties add connotation and charm to the Mid-Autumn Festival, such as moon viewing, sacrifices and recreational activities. In ancient China, fairy tales related to the moon were mainly recorded in the Goddess Chang'e flying to the moon, where there were toads, jade rabbits playing medicine, Wugang cutting laurel, Guanghan Palace and so on. At the beginning of the Western Han Dynasty, Liu An, king of Huainan, and his disciples compiled a collection of Huainanzi. "Looking at Ghosts" records: "Please ask the Queen Mother of the West for the fairy medicine, but (often) I am eager to go to the moon, and I feel sad and lost, so I can't continue." In the Eastern Han Dynasty, Zhang Heng's Lingxian County was lost. "I asked the Queen Mother of the West to take the elixir of life, and my wife Huan 'e stole it to the moon for the sake of a toad and entrusted herself to the moon. "In the Jin Dynasty, Fu Xian said:" What's in the moon, the white rabbit is playing with medicine. " "Youyang Miscellaneous Language" written by Duan in the Tang Dynasty says: "As the old saying goes, there are laurel trees and toads on the moon. So in different books, it is said that the osmanthus tree is 500 feet high, and there is a person under the tree who often squats and the tree is built. The surname is Wu Minggang, and after learning fairy, he ordered to cut down trees. "In the late Ming and early Qing Dynasties, Pu Songling said in Strange Tales from a Lonely Studio that the Guanghan Palace where Chang 'e lived" takes the crystal as a step and pedestrians as a mirror ". These classical Chinese accounts, translated into vernacular Chinese, have become the prototype of fairy tales handed down from the people. In ancient times, there were nine suns in the sky, and all crops and plants were scorched by the sun. Seeing this scene, Yao, who loves the people like a son, prayed to the heavenly emperor to save the people and get them out of the quagmire. But these ten suns were all served by the son of the Emperor of Heaven, and the Emperor of Heaven spared them when he thought about kinship. But these bastards, because his father is the Emperor of Heaven, have nothing to hide. The golden flame has filled the earth with smoke, and the rivers and seas have dried up. Seeing that this persistent trouble may destroy all living things on earth, God sent an archer to solve this problem. After receiving the order, Yi went down to earth with Chang 'e, regardless of the identity of ten suns as "princelings", and shot down nine suns with his precise arrow, leaving only one crying to express his willingness to atone, and hanging the sun that lit up the people and everything in the lower world in the sky. Yi's honest and upright law enforcement has solved the survival suffering of ordinary people and sentient beings, but touched the couple who love their children as much as their lives. Therefore, the Yi couple announced that they were descended from the people and were not allowed to return to heaven from now on. Yi seriously enforced the law on himself, making him feel sorry for God and his wife being deceived on earth, and making Chang 'e suffer. He went to Kunlun Mountain in the west to find the Queen Mother of the West, and asked Chang 'e to keep the elixir of life and flying medicine. The husband and wife agreed to wait until the auspicious day of the zodiac to take medicine together, and then they flew back to heaven together to become immortals. At that time, many people worshipped him as a teacher because he was good at archery. One of his disciples, Meng Peng, was an adulterous villain. When he learned that Yi Qiu was an elixir of life, he came up with the idea of getting this medicine and becoming immortal. On August 15 this year, when Yi went out hunting and didn't return, he rushed to Yi's house and forced Chang 'e to hand over the elixir, otherwise he would kill her. Chang 'e had no choice but to swallow all the pills while she was not careful. As a result, she was as light as a swallow, jumped out of the window and flew to the moon palace, leaving only room to shoot the earth's sun to express her homesickness for her wife. In other words, Chang 'e resented being implicated and winked. Later, she heard that she was having an affair with Hebo's wife Fu Fei. In a rage, she swallowed the elixir and flew to the moon on August 15. Because of the loneliness and cold of Guanghan Palace, she has infinite regret and sadness, but she can only be accompanied by Yutu, Toad and osmanthus tree. Later, WU GANG, who was "learning fairy", was winked at the Moon Palace. For thousands of years, she kept cutting down the laurel trees close to each other, and sent some vitality and a little comfort to the lonely and boring Chang 'e with the clatter of axes and sweat. Li Bai's poem: "The autumn white rabbit is tinkering with medicine. Who is the neighbor of Chang 'e?" There is also Li Shangyin's poem: "Chang 'e should regret stealing the elixir, the night is blue and the sky is high. "These are vivid descriptions of this tragic result. Thirdly, the activities of appreciating the moon, Yue Bai and offering sacrifices to the moon in ancient China left customs for the Mid-Autumn Festival. In ancient China, the Mid-Autumn Festival was one of the most important festivals after the Spring Festival. It was also called Tomb-Sweeping Day, Dragon Boat Festival and Winter Solstice Festival. In the Song Dynasty, Wu's "Liang Lumeng" recorded: "The Mid-Autumn Festival on August 15th is exactly half, which is called the Mid-Autumn Festival. This night's moonlight is brighter than usual, also called moonlight. "From the Tang Dynasty to modern times, the customs of celebrating the Mid-Autumn Festival mainly include the following. (1) Appreciating the Moon: Tang's "The Legacy of Kaiyuan Tianbao" records: "On the evening of August 15th, I stayed in the Forbidden City, and the scholars prepared a banquet and wine. "In the Song Dynasty's Dream of Liang Lu, it is said that on the Mid-Autumn Festival night," the golden wind is cool, the jade dew is cool, the sweet-scented osmanthus is fragrant, the silver toad is full, and the prince's grandson is rich. All of them climb the dangerous building and play in the moonlight under the porch. "Trading in Tianjie until five drums, playing with tourists on the moon and dancing in the city until dawn, Gaijinwu can't help but be old." (2) For the moon, Yue Bai: Dong Liu in the Ming Dynasty, Yu Yizheng said in "The Scenery of the Imperial Capital": "On August 15th, the moon was sacrificed, and the fruit cake was round, melon-shaped, and the petals were carved with lotus flowers. Xuan paper, moonlight paper, full moon statue, sitting lotus, moonlight shines on Bodhisattva. There was a rabbit pestle and a man standing in the ghost temple under the moon in China, pounding medicine in a mortar. The paper is three inches small and three inches high, and the workers are resplendent. There is moonlight at home, and when the moon rises, Yue Bai, then burn moonlight paper and scatter offerings. " (3) Family reunion dinner: In Song Dynasty, Liang Lumeng recorded that in Song Dynasty, the eldest son of a prince was a rich man with a huge room, or on the night of Mid-Autumn Festival, a wide pavilion was opened, banquets were listed, harps were sonorous, wine songs were sung, and the servants were happy at night. Even a house with a mat is a small platform for arranging family dinners, reuniting children and rewarding the festive season. Although he is a poor man in a mean alley, he is reluctant to spend the night. (4) Pray for children: It is an extremely ancient custom in China to pray for children from the moon or the fairies in the moon. (5) Eliminating disasters and epidemics: namely, holding activities such as collecting herbs, drying herbs, processing, medicated bath, eating medicated diet, exorcising ghosts and evil spirits, chanting Yue Bai and dancing exorcise. (6) Holding collective get-together activities to celebrate Mid-Autumn Festival, such as holding various song and dance parties, lantern festivals, guessing games, moon festival, melon and fruit festival, daughter's day, afterlife festival, poetry competition, eating moon cakes and drinking osmanthus wine. In addition, use the moon or the moon to name mountains and rivers, rivers and streams, people and animals, clothes and food, machinery and tools, buildings, etc. Making trademark patterns in the shape of half or full moon for food, clothing, books, tools and mechanical buildings is also one of the important ways to spread the moon culture and expand its reputation. (7) Celebrate the harvest, pay homage to the goddess of agriculture, repay the mother earth and thank the moon god: August 15 every year is the season when crops are ripe in the north and south of China, cut ears and taste new things to celebrate the harvest, pay homage to the goddess of agriculture, and pray for the moon god to be auspicious, fruitful, good weather and bumper harvest in the coming year. Four |, ancient literati praised the moon's poetry articles, which improved the visibility of the Mid-Autumn Festival. In China's vast poetry, there are many pages of chanting, eulogizing and mourning for the moon, and there are many well-known masterpieces. Or describe his graceful posture, or express the pain and sentimental life experience of lovesickness, or pour out his broad-minded and chic mind, or hope to help the world and serve the country, or express his thoughts on the universe, society and life. (1) Use the moon to render a quiet atmosphere, which sets off the feeling of leisure and lofty. For example, Wang Wei's "Mid-Autumn Insects in the Mountains": "After the rain, the mountains are empty and stand in the autumn night. Moonlight in the pine forest, crystal stone in the stream. " Xin Qiji's "Xijiang Moon Walking along Huangsha Road": "The moon is not high in the mountains, but the light is shining." Su Shi's "Looking at the Moon from Mid-Autumn Festival": "The moon rises from Dongshan and lingers among cows" and so on. (2) pin the homesickness on the moon and express the homesickness. For example, Li Bai's "Thinking about a Quiet Night": "The foot of the bed is bright, is there frost? . Looking up, I found that it was moonlight, sinking again, and I suddenly thought of home. " Du Fu's "Remembering Brothers on a Moonlit Night": "He knows that the dew will frost tonight, and the moonlight at home will be bright! "Zhang Jiuling's" Looking at the Moon and Philip Burkart ":"The moon is in the sky, brightening the whole of heaven. " Zhang's Moonlit Night on the Spring River: "I don't know who will be tonight." Su Shi's Water Tune: "People have joys and sorrows, and the moon is full of rain and shine. This accident is difficult to complete. " Lv Benzhong's "Picking Mulberry Seeds": "Hating you is not like the bright moon in the south of the Yangtze River, but only with each other. I hate you, but this is the moon in the south of the Yangtze River. If you are full, you will lose money, and if you are full, you will lose money. How long will I be together? " Wang Anshi's Boating in Guazhou: "Spring breeze is green in Jiang Nanan, when will the bright moon shine on me?" And so on. (3) Render the bleak atmosphere with the month, and set off the hardships of lonely and displaced life. For example, Bai Juyi's Ode to Mujiang: "A round of setting sun is sprinkled in the water, half of the river is rustling and half of the river is red. On the third night of September, the dew is like a pearl and the moon is like a bow. " Zhang Ji's a night-mooring near maple bridge: "On a frosty night, Jiang Feng sleeps while fishing." Li Bai's "Difficult Road to Shu": "All cups are happy to fly, and they want to embrace the bright moon in the sky. But since the water is still flowing, although we cut it with swords, we are even more embarrassed to raise our glasses. " Du Mu's "To Han Zhuo, Yangzhou Magistrate": "The moon is unfamiliar and hates, and the light is slanting through Zhu Hu." The folk song "Dumen Zayong": "The Mid-Autumn Festival is all night, and the creditors refuse to forgive; Young and old stop drinking, and the Ming Dynasty reunion drinks. " (4) The moon symbolizes the vastness of the universe, the eternity of Cang Sang and the shortness of life. For example, Li Bai's "Song on Wine": "Today people don't see Gu Yue, but this month they are used to taking photos of the ancients. If the ancients were flowing today, they would look at the bright moon. " Wang Changling's "The Great Wall": "When the moon passes through Qin, the Long March people have not returned. But make Longcheng fly, and don't teach Huma to cross the mountain. " Zhang's Moonlit Night on the Spring River: "Who saw the moon by the river first? When did Jiang Yue take the photo at the beginning of the year? Life is endless from generation to generation, and Jiangyue is only similar every year. " The above poems and other related articles constitute the literary themes and schools of appreciating, praising and mourning the moon in China, which not only add exquisite treasures to the cultural and artistic corridor of the Chinese nation, but also make due contributions to the inheritance, development and lasting development of the Mid-Autumn Festival. The fifteenth day of the eighth lunar month is an ancient traditional festival of the Chinese nation. In this season of high spirits, abundant crops and picturesque mountains and rivers, eating fresh fruits, drinking wine, enjoying the moon and watching the night scene are really a great blessing and fun in life. It is of great significance to explore the national cultural heritage contained in the Mid-Autumn Festival and conduct useful academic exchanges. This essay of mine can be regarded as a stone to attract jade.

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