People's Education Edition, the sixth grade of primary school Chinese, Volume II, Unit 2, exercises two examples, are there any? [Chinese composition]
Beijingers' sacrificial stoves
The custom of Beijingers celebrating the Spring Festival is very interesting. The so-called Spring Festival refers to the first day of the first lunar month in China. It heralds a new beginning, the revival of everything in the world, the arrival of spring, and the beginning of a year's farming. Therefore, it has always been valued by China people. Later, with the implementation of the Gregorian calendar, the country took January 1st of the Gregorian calendar as
"New Year's Day" and the lunar calendar as "New Year's Day", so it had to be renamed as "Spring Festival" in name. However, for the celebration of the Spring Festival, Si ...
Guangzhou Folk Festival
Guangzhou is a famous southern Guangdong city with rich folk customs. In recent years, on the basis of celebrating traditional national festivals such as Spring Festival, New Year's Day, May Day and National Day, Guangzhou has launched eight annual festivals with Guangzhou characteristics: Spring Festival and Lantern Festival, Luomiao Birthday in February of the lunar calendar, Dragon Boat Festival (during which there is a grand festival celebration-Dragon Boat Festival) and Panyu Lotus Festival ...
Local characteristics: teahouse
. Chengdu teahouse not only has a long history and a large number, but also has its own unique style. No matter which teahouse you walk into, you will feel a strong taste of Chengdu: bamboo chairs, small square tables, three head-covered tea sets, old
tiger stoves, copper pots, and the waiter's waiter ...
Festival
Chengdu Lantern Festival on the 15th day of the first month is a traditional folk activity developed on the basis of Lantern Festival. Lu You, a poet in the Southern Song Dynasty, described the grand occasion of Chengdu Lantern Festival in his poem Ding You Shang Yuan as "the splendid peak of the abrupt stadium, with thousands of tourists and ladies; Advocating that the sky is boiling at noon, and the lights and mountains are moving at dusk. " ...
Dai people living in Xishuangbanna, mostly live by the flat dam or the mountain and the river valley. The house is a "dry-column" bamboo building. Individual ethnic groups call the building where they live "very". Dai people are particularly fastidious about naming local place names and village names. Generally, they are named according to local natural scenery, environmental characteristics and
historical legends, and some place names and village names often have a certain religious color. For example, Yun Jinghong means "City of Dawn" in Dai language. According to legend, it is a traditional service of the Dai people ...
Dress
Men usually wear collarless cardigans, cardigans with narrow sleeves, trousers and white or blue cloth. Women wear light-colored tight-fitting tight-sleeved blouses and floral tube skirts. On holidays or festive days, Dai women should dress up in satin, nylon and corduroy. Little
Bu Xiao (little girl) likes to take a small umbrella when she goes out. Dai women are very particular about hair accessories. Most of them wear long hair on their heads, and some of them hang down their heads ...
Diet
The Dai people in Xishuangbanna live on rice, especially glutinous rice, and many families live on glutinous rice. Most non-staple foods like sour taste and aquatic products. Dai people also like drinking, and sweet rice wine is a favorite drink for men, women and children. Rice wine bar is usually brewed by itself. Dai people still like to eat bamboo tube boards. The cooking method of bamboo tube rice
is: use a section of afternoon bamboo or sweet bamboo to dig one end through the rice to be loaded. Most of the rice used to make bamboo tube handles is Lu Daoxiang rice or purple rice. After the rice is washed and soaked in water, it can be straight ...
Marriage
Young Dai men and women are looking for lifelong partners, which is completely free to fall in love. There are many and unique ways to change love. For example, the way of love, such as a little boy, a little girl, and a lost bag, is full of poetry. Little BuMao string little BuShao. Whenever the moon is bright and the wind is clear, the osmanthus fragrans gives off a delicate fragrance. At this time, the love activity of "waiting
for the bees to go around the flowers" began. Xiao Bu Shao, who is recording his youth, tidies up and sits on the balcony of the bamboo building with his own spinning wheel ...
Family
The family life of the Dai people is usually separated from the family and built another house after young men and women get married and have children. The status of husband and wife is equal, the economy is independent, and both sides have their own property and income, which can be freely controlled and not bound by the other side. Family expenses are negotiated, and children will have their own independent economy when they grow up, such as raising pigs, chickens, growing vegetables and fruits, all of which are owned by themselves. Dai people are gentle, family and ...
named
Dai people have no surname, and a person has several names in his life. When a child has a birth name, when a boy enters a Buddhist temple, he has a monk's name, and after returning to vulgarity, he takes back his common name. After marriage, he has a child who is known as the "father". Dai people generally distinguish between men and women by "rock" and "jade", while men take the word "rock" as the head, such as "rock glutinous". Female
sex is dominated by the word "jade" and "jade is rare". There are several ways to name a baby's name: "Ru" Yan San, that is, the third child ...
Jinuo wedding
Jinuo people in Xishuangbanna, who live in Jinuo Mountain (also known as Youleshan) in Jinghong County, have more than 1, people, and Jinuo people have no written language of their own, a language of Jinuo family, Sino-Tibetan, Tibetan and Burmese, and Yi people. Because there are no words, Jinuo literature is all oral literature, which can be roughly classified into three categories:
myths and legends, stories and poems. Before liberation, the Jinuo people kept the remnants of group marriage and couple marriage. The social activities of Jinuo before marriage ...
Funeral
There are three kinds of funeral for Dai people: cremation, water burial and burial. Buddha Yang and noble lords were cremated after death; Water burial is carried out along the Lancang River, and ordinary Dai people in other places are buried after death. According to the Dai custom, after death, the deceased should be carried to the center of the house, and the relatives or children should wash the body with warm water, and then put on new clothes. When washing your face, you should wear your coat from bottom to top, that is, the button is buckled on your back to show the difference from the living. After putting on clothes, he wrapped his body in white cloth and parked it in Xishuangbanna ...
Religion
Dai Fang believed in polytheism in the early days, and later, with the income of Buddhism, he generally believed in Hinayana Buddhism. According to the investigation, although primitive religion was gradually replaced by Buddhism, the introduction of primitive religion generally believed in Hinayana Buddhism. According to the investigation, although primitive religion was gradually replaced by Buddhism, the trace of < P > in primitive religion was irregular and prominent, and it was mixed with Buddhism. Take explaining the period from liberation to installation as an example. Primitive religions mainly include: offering sacrifices to village gods and villages ...
Funeral customs of Jinuo people
Jinuo people carry out burial with a wooden coffin, leaving no graves. In the past, the production and daily necessities of the deceased were used as sacrificial objects, and the rich had to bury a copper pot of silver. When the people in the stockade die, the villagers will help to put down a big tree, take a section of it, hollow out the middle, bury the body, dig the area to a depth of 1 meter, put the coffin
in the grave, bury it properly, build a small grass house or a small bamboo house with a bamboo table on the grave surface, and the family members will offer rice three times a day for one to three years. And keep ...
Burial custom of Bulang nationality
Burial and cremation are practiced by Bulang nationality, and burial is the main method. Most people who are cremated are monks and elderly people. In addition, burial is generally used. There is also a cemetery near each stockade of Bulang nationality, which is called "Baxiao" in Brown language. The cemetery of Bulang nationality is generally chosen on the hillside, and the highest place on the hillside is to bury the elderly.
1. Miao festivals
The traditional festivals of Miao nationality include Miao Year, April 8th, Dragon Boat Festival, Eating New Year Festival and Catch Autumn Festival, among which the Miao Year is the most grand. The Year of Miao is equivalent to the Spring Festival of Han nationality, which is usually held after autumn. On the morning of the festival, people put the prepared delicious food on the stove near the fire pit to worship their ancestors, and put wine on the nose of cattle to show their appreciation for their hard work for a year. Dressed-up young men and women danced in the hall.
Year of Miao
The Year of Miao is a traditional festival for Miao people in Qiandongnan Miao and Dong Autonomous Prefecture of Guizhou Province and Rongshui Miao Autonomous County of Guangxi Zhuang Autonomous Region to celebrate the bumper harvest and pray for good weather in the coming year. Generally, after the harvest season, some are held on the 1th day of October in the lunar calendar, and some are held on the 9th, 1th and 11th day of the lunar calendar. It is equivalent to the Spring Festival of the Han nationality.
On the morning of the festival, the younger generation will prepare delicious food and reverently put it on the stove beside the fireplace to worship their ancestors. Put some wine on the cow's nose as a reward for its hard work for a year. The girls are dressed in batik underwear or long and short pleated skirts with bright colors and different styles, embroidered edges or patterns, and they are wearing eye-catching earrings, hand-measuring cymbals and other silver ornaments, and they dance with handsome boys (men play lusheng and women dance in an arc). At night, the sound of big bronze drums spread throughout the village. The young men in the outer villages came to the "Youfang" field near the village with lanterns blowing (also known as "sitting on the sister", "sitting on the village" and "stepping on the moon", that is, the social love activities of young men and women), and the villages and villages sang songs constantly. Through the duet, men and women who love each other will be connected by the thing of love-the brocade ribbon embroidered with Yuanyang.
If the Year of Miao meets the Year of Eating Drums and Stories, it means "big family" more ceremoniously. "Drums and Stories" is an ancestor worship ceremony held by family members, which is held once every few years, ranging from 78 to 1 years. Before the "drum hiding", the "drum hiding" cattle (the big bull that has been fed to the drum hiding god for three years) are lined up to fight. At that time, the "drum hidden head" recommended by everyone will preside over the ceremony, killing cows to worship ancestors and killing chickens and ducks. Relatives of the whole drum will come to participate, and the activity will last for more than ten days.
Eating New Festival
is also called "Xinhe Festival". "Eating New" is one of the Miao festivals living in the middle and upper reaches of Qingshui River and Duliujiang River. There is no uniform date. According to the custom, in the harvest season, find a field where rice grows best, and everyone will celebrate "Eating New Festival" here.
According to legend, in ancient times, there was no millet in the world, only the millet in charge of Lei Gong was state-owned, so people had to hunt for a living. In order to get the seeds of millet, the ancestors of Miao nationality told Lao to take 9,999 kinds of rare birds and animals to the millet country for nine buckets, nine liters and nine bowls of seeds of millet, and put them in the warehouse for sowing in the spring of next year. But one night, Awuyou, with a long arm, grabbed the horizon with his hand, stepped on a stone by the light of the sky lantern, and accidentally knocked over the sky lantern and just fell to the top of the wooden barn. As a result, there was a fire, and the fire grew bigger and bigger. The grain seed cried in the warehouse, and finally flew to the sky in smoke and ran back to the home. Gao Lao went to Gao Hu and asked him to persuade Gu Zhong to return, but Gao Hu insisted that Gu Zhong did not go to heaven. No way, Gao Lao discussed with Gao Hu and exchanged 9,999 kinds of rare birds and animals for grain seeds. His mouth was worn out with nine layers of skin, and his voice said that he had dried up nine jars of water, but he refused to accept it. After nine days of thinking about kuya, I finally came up with a plan: when the millet is ripe, send a dog to the rice field to roll a few times, so that the millet can be brought back on the Mao Mao. On the morning of July 13th in the ancient calendar, the dog was about to set off, and told him to take the seeds with a stalk five feet high and ears five feet long. However, because the dog was in a hurry, when he reached the south gate, he accidentally tripped and wrote down the confession. As a result, he ran to a rice field that was only five inches long, and quickly rolled back. The defendant huhu saw through the plan. When the dog reached the overpass, huhu sent ninety-nine sturdy warriors to guard the bridge. They knocked the dog into the Tianhe River. They thought that the Tianhe River was wide and deep, and the dog had only a dead end. However, they never expected that after the dog fell into the Tianhe River, it quickly put its tail high above the water, and it took a lot of effort to swim across the Tianhe River and came back with nine grains on its tail. I told Lao that I had a seed, so I plowed the field and withdrew the seed. On June 6th in the ancient calendar, a string of ears of grain like a dog's tail was pulled out from the seedling tip, and a month later, the ears of grain in Jin Shanshan matured. On July 13th in the ancient calendar, it was the day when the grain was planted for one year. On this day, I picked nine liters of millet and cooked a large pot of delicious white rice. He first scooped up three bowls for the dog to eat, and then tasted them himself. The remaining seeds are sown every year, which makes people eat white rice. In order to remember the date of picking up grain seeds, July 13 was designated as the new festival, which was handed down from generation to generation.
On the festival day, every family cooks in Xingu. At the dawn, people bring new rice, wine, chicken, duck, fish and meat to the field. After offering sacrifices to their ancestors, the banquet begins. Everyone forms a circle, and each person raises his glass to the next person's lips. At the old man's command, everyone cheers three times in succession, and then they respect each other and drink it off. Suddenly, laughter echoed in the field, and traditional cultural and sports activities such as singing, stepping on the pond and dancing the lusheng began until dusk.
April 8th
The eighth day of the fourth lunar month is a traditional festival for the Miao people near Guiyang, Guizhou Province to commemorate the ancient hero "Yanu". According to legend, long ago, the Miao people rested and lived a happy, contented and well-fed life in the rich Ge Sang (now near Guiyang). In order to resist the attack of the rulers' officers and soldiers, the resourceful leader "Yanu" led the people to fight bravely and dealt a heavy blow to the invaders, but he was unfortunately sacrificed on the eighth day of April and was buried in "Jiabaxu" (near the fountain in Guiyang today). In order to commemorate the heroic spirit of Yanu, so far, on the eighth day of the fourth lunar month, Miao people in festive costumes have gathered from all directions to gather at the fountain in Guiyang.
At that time, the red flag will be displayed next to the fountain, and people will flood. blowing sheng will play flute, love songs, play lions, play dragon lanterns, play ball games and compete in competitions. The boy's Lusheng competition is interesting. They play Lusheng while doing fast rotation, short step, handstand and other skills. At night, Guiyang city and the fountain area are brightly lit, just like daytime, singing and dancing everywhere, and there is a happy scene.
The activities on April 8th are also popular among Miao people in Sichuan, Hubei, Hunan and Guizhou.
Lusheng Festival in Zhouxi
Miao people who live in Zhouxi, Kaili. Lusheng Festival is celebrated on the 16th to 2th day of the first lunar month. Lushengtang is located on the river sand dam beside the well bank of Zhouxi. In the early morning of the 16th day of the first month, several elderly people who presided over Lusheng Hall came to Jingkan with Lusheng and read the inscription, saying, "Picking the Moon in blowing sheng is an entertainment activity that has been rumored by Miao people for thousands of years. On the first month of the New Year, all localities follow suit, celebrating the New Year with entertainment, and it is even more my Miao people's free marriage ceremony ... "After reading it, I poured out the rice wine in the gourd, sprayed several mouthfuls of wine on the tablet stone and in the center of Lusheng Hall, and everyone took another sip, blowing the first Luzhu Qu; At this time, girls and boys wearing silver jewelry and colorful holiday costumes danced to the sweet tunes. The boys asked the right person for the ribbon, and the girls tied the ribbon on the reed pipe of the right guy. Three days passed, and the young men and women found their own partners. At this time, the old man who presided over Lushengtang still carried rice wine on his back and sprayed rice wine on the stele and Lushengtang. Put a straw marker in the middle of the hall. Since then, Lusheng has been hung high until the grain is returned to the warehouse, and the "Year of Miao" in the lunar calendar can be taken down and blown straight to Lusheng Festival. On the fourth day, it's spring, and young couples talk and sing freely, blend their feelings and give each other tokens.
Dragon Boat Festival
Dragon Boat Festival is from May 24 to 27 of the lunar calendar every year. At this time, thousands of people dress up and gather at the riverside to participate in the sacrifice activities before the dragon boat leaves. At the beginning of the competition, dozens of dragon boats broke through the waves, gongs and drums and salutes on both sides of the strait rang, and the audience shouted earth-shattering. On the shore, there are also activities such as singing and dancing Lusheng. At night, young men and women get together to sing songs and pour out their true feelings.
Fishing Festival
Catch