Ping-pulse method for treating typhoid miscellaneous diseases by dispersing righteousness.

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pulse-smoothing method, it is also important to enlighten the wise after the enlightenment. Ping, the interpretation is as flat as "Ping Zhang Common People" in the Book, and the meaning is still distinguished (the pulse method is always crowned by the flat pulse, and the syndrome differentiation of the sequence cloud and flat pulse is also true. Later generations interpreted ping with the meaning of distinguishing, so there are two kinds of points: ping pulse and distinguishing pulse. The disease has a syndrome and the pulse has an image. Differentiation of symptoms and signs can then discuss the disease, but it is different from smoothing the pulse. What you see on the surface of the certificate is also outside the news of the Tibetan government. The effect of pulse is also described as the change of qi and blood. Therefore, the foresight of qi and blood is the first to show the source of the effect image. Second, show the method of smoothing the pulse, so as to clearly diagnose \ there must be a method of division, observing interest, distinguishing images and judging the situation. The second time is to understand the different uses of storing qi, and the pulse is different; The six qi are different, and the pulse is different. The second time is to show the beauty of color and the method of asking and smelling. It is more in line with the pulse syndrome and analyzes the micro-intonation, which explains the change of its participation in Wu, and finally ends with eight strange meridians. Scholars can seek its image carefully, and then know the source of its effect image, be familiar with its methods, and gain its strange and constant skill. If they observe the color pulse and compare the type with the syndrome, the disease is internal and external, belonging to the Tibetan government, hurting the health, and the disease gas and blood, what gas is in it, and what meridian is left in it, all of which have their own unchangeable and difficult diagnosis, until it is clear and clear. Only the essence and the only principle are subtle and subtle, and the reappearance is substantial. This really reveals the mystery of heaven and earth, and it is the mysterious pearl of Chishui. Master Gai used pulse science to unify the four diagnostic methods, and used the ascending and descending images to unify the pulse method. I can't help but take an example. Confucius said: Take one corner instead of three corners. If you are proficient in it, you can think through it. If you are a teacher who does not die, you will be confused and confused, and it is difficult to think carefully, but you will not understand it in the corner, and it will be endless in its meaning. The order of the teacher said: since you are not talented, you can't explore the reason. What is the end of evil enlightenment?

q: how does the pulse know the diagnosis of qi and blood hiding in the house? Teacher's Day: Pulse is the foresight of qi and blood, qi and blood have ups and downs, and the Tibetan government has a partial victory. Qi and blood are abundant, pulse yin and yang are abundant, qi and blood are failing, and pulse yin and yang are failing. The pulse is strong when the qi is alone, slippery when the blood is alone, weak when the qi is weak, and unsmooth when the blood is weak. The pulse of qi and blood is slow, the pulse of qi and blood is flat, the pulse of qi and blood is chaotic, and the pulse of qi and blood is lost. Yang forcing qi and blood leads to pulse number, while yin blocking qi and blood leads to delayed pulse. If you feel evil, qi and blood will disturb you, and your pulse will change with you, and it will change endlessly. There are hundreds of pathological changes, and the original is different. If you want to know the source of the disease, you should change your pulse. If you want to know the lesion, you should first infer its origin. This is not neat, bow in the human body. Diagnosis depends on the body, and there is no escape from illness.

q: how does the pulse know the diagnosis of qi and blood hiding in the house? This pulse is the house of blood, and the heart is in harmony. Inch mouth, then the artery of the hand is also Taiyin. Different diseases of qi and blood, how to distinguish them? What is the difference between the Tibetan government and the Tibetan government? How can six qi and different pathogens be distinguished? Why is another pulse causing dozens of diseases? Why do you see dozens of pulses in one disease? Why does pulse affect its image due to illness? How can an elephant tell its source? This reason is difficult to understand, so ask it first. The teacher said the following answer, the source of the pulse is also clear. Gai people are in the midst of gas exchange, born with the gas of heaven and earth, and made by the method of four seasons, such as fish breeding in rivers and seas, such as gold smelting in the oven. Sages look up and look down, and they know the shape of fake things, and their lives are only natural. Heaven and earth are in harmony, and their lives are called human beings. Therefore, the theory of physical property change is deduced to determine the diagnosis of blood gas in Tibetan house. The nature of seeking is endless, which is unified by Jin Mu's fire, water and soil, but the nature of things is exhausted. Furthermore, if we want to make it work, gold will liquefy when it meets fire, water will freeze when it is cold, wood will wither when it is out of water, fire will extinguish when it is added with water, and the soil will be neutral, which is also related to the four qi (as the saying goes, wood will be cut when it gets gold, soil will reach wood, water will be out when it gets soil, fire will extinguish when it gets water, gold will be lost when it gets fire, and everything can't be exhausted. Therefore, the knowledge of physical properties is different, and it varies with the edge, and the nature is transformed from the body to the image. Sages are not only concerned with the changes in the physical properties of heaven and earth, but also with human form, which is why everything is the same. The clear is qi but invisible, and the turbid is blood but qualitative. Although there are meridians hidden in the human body, the skin is covered with official orifices, all of which are warm with qi and moist with blood. Exhaustion of qi leads to flaccidity, while weakness of blood leads to prosperity and decline. Seeing that the heaven and the earth are gentle, the water (meaning the river) is quiet; If it is freezing in the cold, it will cry through water condensation; If it is geothermal in summer, it will overflow with water; When a storm breaks out, it rises by the surge of water waves. Blood is also a river of people. Rong-xing pulse is in the middle, Wei-xing pulse is outside, qi and blood are in harmony, and the pulse is in line. Therefore, it is suitable for people, where there is internal change of qi, trauma of six evils, evil reaching the body, illness of qi and blood, disturbance of qi and blood, although the disease is not seen, the pulse condition takes shape first, so it is said that pulse is the foresight of qi and blood. Qi and blood have ups and downs, and the Tibetan government has a partial winner. This interpretation is different. Qi and blood in people are different from each other, and the mastery of Tibetan government is different from each other. The pulse moves, and qi and blood make it. Therefore, both qi and blood are abundant, and both yin and yang are abundant. Both qi and blood are failing, and both yin and yang are failing. Yin and Yang refer to inches, floating and pressing, and the pulse changes with qi and blood. The pulse is strong when the qi is alone, slippery when the blood is alone, weak when the qi is weak, and unsmooth when the blood is weak. This interpretation of pulse and diagnosis of qi and blood is the most subtle method of diagnosis. The method of checking pulse is called division, checking interest, distinguishing images and judging the situation. What is a branch? Floating in the middle and sinking in the outside to observe the difference between qi and blood; The inch gauge is the upper and lower part to observe the rise and fall of qi and blood. Therefore, the branch can be a place for illness. What is inspection? The pulse is also moving, and it is late with the rest (ordinary people also have breathing to promote the pulse of Xu Zheshou, and those who breathe slowly and have a impetuous pulse will die if they are not sick, and they will not stop breathing). As the saying goes, it is common for a pulse to breathe again, to breathe again, to leap with a sigh of relief, and to say that it is flat at five. However, people's breathing has different degrees of delay. Therefore, it is not enough to think that the deficiency and excess are cold and hot. Divisional observation, mediocrity is easy to understand, and the subtlety of the pulse lies in the image and potential. What is potential? Potential, the change of pulse also. Pneumatic is invisible, so it shows its potential. What is an elephant? Like, the pulse shape is also different. The blood flow is qualitative, so it is manifested by images. The difference between qi and blood is like a division of potential. Qi alone is strong, and the pulse is strong, and the strong is also powerful. When the blood is abundant, the pulse is slippery, and the slippery person looks like it. When qi is weak, the pulse is weak, and the pulse is weak. When the blood is weak, the pulse is astringent, and it is also like astringency. The magic of diagnosis, don't qi and blood first. In the meridian, it is Wei Rong, so it is useful to follow the cycle. In the Tibetan government, it is qi and blood, which shows its change. If the disease is due to qi, the pulse will change. When the disease enters the blood, the image of the pulse changes. Therefore, if the pulse trend changes but looks the same, the qi will be sick but the blood will not be sick. If the pulse image changes but the potential remains the same, the blood will be sick but the qi will not be sick. If the image changes, both qi and blood will become ill. Therefore, the pulse of qi and blood is slow, the pulse of qi and blood is flat, the pulse of qi and blood is chaotic, and the pulse of qi and blood is lost. Pulse follows the lesion, like shadow. Those who wait for the weather should be judged for their strength and weakness; When waiting for blood, we should distinguish the difference between rigidity, softness and smoothness. Qi is flourishing, qi is declining, blood deficiency is like deficiency, and blood is like reality. However, it is normal for people, and qi and blood are in harmony. Wei travels outside the pulse and makes internal communication with Rong, while Rong travels in the pulse and diplomacy with Wei. The flesh and blood must not be separated from each other. The disease of qi is bound to be related to blood, and the disease of blood is bound to be tired of qi. However, there is a slight distinction between subject and object, and there is no qi disease and blood is alone. Therefore, the pulse is full and weak, or the qi failure is not enough to transport the blood, or the blood coagulation is used to suppress the qi. Those who are full of potential but like deficiency will consume their blood for hyperactivity of qi, while those who are filled with qi will give birth to their blood. Those who are covered with blood disease and tired of qi, although their situation is not prosperous, will feel the urge to get up if they press it. Those who are sick with qi and tired with blood, although their potential is in and out of excitement, will eventually see the image of stagnation and difficulty after a long time of pressing it. Deficiency of qi and excess of blood will cause weakness and fullness of image. When the blood is weak and the qi is strong, the potential is strong and the image is reduced. When the blood alone is not harmonious, the string is sometimes astringent, but the pulse condition changes repeatedly. When qi alone is not harmonious, it is sometimes strong and sometimes weak, while the pulse potential is more overlapping. Subtle in the pulse, we must not ignore it, knowing the situation clearly, and making a diagnosis. Yang forcing qi and blood leads to pulse number, while yin blocking qi and blood leads to delayed pulse, which leads to the late onset of disease. Yang refers to people's vitality; Yin refers to the essence of human blood. The warmth of the body comes from moving qi; The body is moist and nourishing in essence and blood. Therefore, if you count Yin and Yang, Guiyang will be cheap. Personal yin and yang, with peace and secrecy as the key, can not be biased. When yang forces qi and blood, the pulse is urgent and numerous; When yin blocks qi and blood, the pulse is delayed and late. Counts are forced by yang, those with yang flourishing and forced, those with yang syncope (reverse) and running (yang dying on the top), and those with yang dying and jumping out (yang dying on the outside), so the number is endless. There are those who are late due to yin obstruction, yin exuberance and qi movement, and those who are poor in pulse path due to semen coagulation and weeping (where the body fluid and phlegm and blood are condensed, the pulse condition is soft and wide, and there must be a strong line in it, or the shape of beads can be distinguished), and those who are pregnant with qi and blood are cold, so it is not enough to be late. Qi and blood are related to each other, and diseases are all diseases. Therefore, the cold of qi binds its blood internally, and the heat of blood also swells its qi externally. Those with cold qi are similar to blood vessels, while those with hot blood are similar to blood vessels, covering with hot gas and blood escaping, while those with cold blood and stagnant gas. When you are in the image, you can distinguish between the subject and the object, and your blood is boiling, clearing your qi and calming your blood; The blood is hot, which cools the blood and calms the gas; Cold qi and blood stagnation, warming qi and blood circulation; Stagnation of blood coagulation and qi, smoothing the blood and smoothing the qi. Mortals who are sick with qi are violent, and those who are sick with blood are long. Therefore, those who treat qi do not have to touch blood, but those who treat blood must care about qi. If the disease lies in the meridians, both qi and blood can be divided. If it is in the Tibetan mansion and the blood is divided, the Tibetan body will be injured. The movement of qi and blood, which originated from the valley spirit, is the movement of stomach qi and qi and blood, which is its source. Therefore, if the middle palace has no right and the movement is unfavorable, the pulse image will be uneven and the strength will change for a long time. In the palace, the spleen and stomach are also. The spleen is yin and controls blood and fluid, while the stomach is yang and controls qi and fluid. Stomach-qi fails in those who are constantly changing, and spleen is discouraged in those who are constantly changing. The road is long and dark, and the knower is rare. "If you feel evil, the qi and blood will be disturbed, and the pulse will change with the change, and the change will be endless, and the qi and blood will make it. The origin of the disease is different. If you want to know the source of the disease, you should change the pulse. If you want to know the lesion, you should first infer its origin. "If the essence is not the same, bow in the human body, look at the body to diagnose, and the disease has no escape from emotion", this shows the principle of learning later, knowing the source of the disease, and smoothing the pulse and differentiating the symptoms. The change of pulse covering is due to qi and blood, so the news of pulse diagnosis and qi and blood is obvious, so it should be combined with syndrome to investigate the deviation of qi and blood from excess to deficiency. One pulse can be dozens of diseases, and dozens of pulses can be seen in one disease. The flat pulse can be dialectical, and the pain of the disease name can be known according to the pulse. Later generations have written prescriptions, but when a certain pulse is seen in a certain disease, or a certain pulse is the main disease, the cause is sought according to the result, and the cart before the horse. It's no good to diagnose Tao if you don't study the source of qi and blood. Pathogenic diseases, but there are six qi (this specifically refers to exogenous diseases as an example), and people among the pathogens, such as workers applying color, turning green from yellow to green, and turning black into purple, vary with their combination, and the pathological changes are different, with different syndromes, different examination of the body and no escape from the diagnosis. The executive side seeks illness, is ignorant of consistency, studies poverty and heads, and is in a sea maze. As the saying goes, those who insist on it will end in a word. This is called embarrassing. The outline of the pulse method is shown on the top, and it is clearly distinguished on the bottom.

q: the pulse has three parts, which are the multiplication of yin and yang, Wei Rong's blood and gas, which bow and breathe in and out in the human body, go up and down in the middle, travel with the rest, and the body fluid circulates. Action at any time, the effect is described as spring string floating in autumn, winter sinking in summer flood. Look at the color and pulse, the size is different, for a while, it becomes irregular, the size is uneven, it is short or long, it is wrong to multiply up and down, or it is alive or dead. The disease needs to be changed, the retreat is low, the heart is confused, and the discipline is lost. I am willing to make a clear statement. The teacher said: what the son asks is the root of the Tao. Pulse has three parts, size and clearance. Popular in Wei Rong, not out of balance. The kidney sinks and the heart floods, and the lungs float and the liver strings, which is self-frequent, without losing points. Going up and down, missing and circling, underwater for a hundred times, circulating for one week, when the mouth is complex, the actual situation can be seen, the change is multiplied, and the yin and yang are coherent. The wind is weak, the cold is firm, the submerged water is accumulated, and the sudden string is drunk, the movement is painful, and the number is hot. If there is something you should not do, you will know what to change. The three films are different, and each disease is heretical, which is too strange and not as good as it is. Evil is not empty, and there will always be rape. Look inside and outside, three focal points don't matter. Know what you are giving up, see the news, expect the government to hide it, and see it alone. For the sub-article, pass it on to the sages.

The reason of blood-gas and yin-yang has been explained above, and the method of consultation is further detailed. As mentioned above, the pulse has three parts, which are due to the multiplication of Yin and Yang, with Yin exuberant in the Yang position and Yang exuberant in the Yin position. Its change is due to Wei Rong's blood gas, which bows in the human body, goes up and down with the breathing, and body fluid circulates in the hundreds of veins of limbs due to the travel of breath. Because of the change of climate, pathogenic factors and hidden qi, the pulse condition changes at any time, and its symptoms are effective. The change of pathogenic factors, the deviation of storing qi, and the four seasons can be described in different ways. For example, in spring, the pulse should be liver like string, in autumn, it should be lung like floating, in winter, it should be kidney like sinking, and in summer, it should be heart like flood. The qi of the four seasons, spring is born and summer is long, autumn harvest and winter storage. The four Tibetan kings were born in the four seasons, so they have the meaning of waiting for the law. Depending on the diagnosis, color and pulse, big or small, it should mean different. That is to say, during a diagnosis, pressing after junior high school, the pulse also changes like a trend. For a while, it becomes irregular, uneven in size, short or long, or floating in inches and heavy in feet, or long and short in inches, or misbehaving, overflowing into the fish, and overlapping into the feet, like impermanence, or survival or death. It is confusing to change one's illness, or to advance and retreat to change his ups and downs, or to be low and easy to change his pitching position. I am willing to have a diagnosis, so that it is clear and confusing. The teacher said the following answer, saying: what the son asked is the root of the diagnosis. If the pulse has three parts, the size and relationship are also relevant. Wei Rong is popular, and each has its own statutes. It is sunny in the day and cloudy at night. When it is warm and sunny in the day, it will guard against qi floating, while when it is cold and cloudy in the day, it will guard against qi sinking. If it is balanced, it will not be abnormal. The kidney sinks and the heart floods, and the lung floats and the liver strings, each of which has its own image of hiding in its own place, and it can be seen under the finger without losing points. Qi and blood Wei Rong, ascending and descending with the pulse, ascending and descending in and out, should be missed. Underwater for 1 minutes, day and night, 5 degrees cycle in the body, until the next day, Pingdan, resumed in the artery of the mouth of the Taiyin village (for details, please refer to the "Ling Shu" for Wei Qi Xing and Rong Health Association), and the actual situation can be seen. Therefore, the diagnosis method is often flat Dan, yin qi is not moving, yang qi is not scattered, diet is not advanced, meridians are not full, collaterals are evenly adjusted, qi and blood are not chaotic, five zang-fu organs are insufficient, and six fu organs are strong and weak, and there is no hiding. If the diet enters the yin and the qi grows in the yang, the pulse changes with it, which is not the same as the original lack of stomach (there are often long-term illnesses and many tonics, and the pulse is really hidden, but it is only seen when it is flat, until the food and drink enter the stomach, and the pulse is not seen after noon). Therefore, the method of diagnosing a serious illness, a long illness and a chronic illness must be determined by pingdan, but sudden illness is not timely. If you lift up and multiply the changes, the yin and yang are coherent, and the original image of the words and pulses is hidden inside, while the outside is covered with six evils. When you multiply five and six, the disease varies with the body, and it is too late, and it is endless. In short, it is all the interaction of yin and yang and the disturbance of qi and blood. Scholars should first understand the common pulse, and then seek the intricate changes of the martial arts, so that all diseases can be compared with the class. Wind is weak, cold is firm, diving animals sink, drinking sharp strings, moving is painful, and several cases are hot and annoying, just to give an example of pulse following pathological changes. The wind is the vitality of the sky, while the qi and blood in the body are the wind drum and like floating deficiency. Those who are empty are obtained by lifting their skin, and the image is not real. When the cold is in the body, the qi is cold and the blood is bound inside, and the pulse is restrained and firm. Those who are firm are solid in appearance and firm in appearance. Those who dive in the water say that the water vapor stays in the muscle skin, so the muscles swell and the pulse is difficult to bulge, and they walk under the muscles (those who suffer from water disease and pulse are dead) and dive. Or if the water vapor overflows the meridians, the pulse gas should also sink inward. Those who suffer from water disease and have floating pulse will be encouraged by wind, which is called geomantic omen. For those who drink a sharp string, the drink is stuck between the thoracic septa, and the upper branch is full of chest and swollen (the branch is still propped up). If the drink is stuck, the qi is unfavorable, and the pulse is urgent. Urgent, strong to hasten. The string is blood stagnation and qi stagnation, and the body fluid is phlegm and blood, with the same name. It is also true that "water enters the meridian, and its blood becomes" in Pulse Law. Therefore, the blood circulation is also depressed when drinking, and the pulse is like a string. He who is in a hurry will not drink freely. Movement is painful, movement is a struggle between yin and yang, qi and blood are fighting, and the trip to Rongwei is blocked, and it is painful if it is blocked. Counting is forced by yang, and boiling gas is hot when yang is forced, and blood is annoying when yang is forced (this is only to show the difference between qi and blood, not mud), so it is either hot or annoying. If the pulse disease is not corresponding, or if the yang leaks out and the pulse is bulging outside, or if the pulse is decaying inside due to strong fire and eating gas, it is doubtful that the doctor will give up the pulse and follow the syndrome. A wise man knows the reason why the source of qi and blood changes, and the effects of the three parts are not served, and the combination of diseases and pathogens is different. It is strange that qi and blood are too abundant, and it is the same for those who are too weak. However, if the pulse is the foreknowledge of qi and blood, there will be no empty view of evil, and the pulse is the change of qi and blood, just like when there is no hiding, there will be rape in the end. Scholars should judge the difference between qi and blood to determine the disease, and observe the rise and fall of qi and blood to determine the upper and lower levels of the disease, so that the exterior and interior three jiao can clearly point down, and the pulse can be leveled to identify the source of the disease. The material is hidden in the house, not a fake hole.