In ancient mythology, even Nu Wa was afraid of her fighting capacity. Why did she later become a mount?
First, the true face of ancient myths should be recorded on jade tablets in the Southern and Northern Dynasties, with only four words: barking like a dog;
Then there is Jiyun in the Northern Song Dynasty, which is still simple and abnormal: the names of northern animals are like dogs and cannibals.
Through these two records, we can find two points:
1 and cheng are not from ancient myths. First of all, there is no record of the true mythical mother Shan Hai Jing. Second, in the explanation of Pian Yu and Ji Yun, there is not a word about ancient times. This shows that reality has nothing to do with ancient times.
2, its combat power is actually quite hehe. He is just a dog and a cannibal. He looks like a dog and eats people. This is similar to the wild dogs that eat people in a serial, but they eat ordinary soldiers who died in battle and only dare to go out at night. They are ferocious and even horrible, but it is ridiculous and overreaching to say that they are powerful and even afraid of Nu Wa.
Yuan Mei also wrote in "Continued Yan Volume III":
Why? Yuan Mei followed explained:
That is to say, after death, the body becomes a Hiderigami because of some special opportunities (such as feng shui, yin and yang, gas field, etc.). ), and Hiderigami evolved because of a special chance, which means it is a good place. So Guanyin Bodhisattva used it as a mount and used Buddhism to suppress its ferocity.
In the master's Shuo Wen Jie Zi (not written by Zu Chongzhi, but copied in the Qing Dynasty), the plot of Cheng's struggle with the dragon is emphatically written:
This should be the original source of "one person can make two dragons and three dumplings".
The owners of Yuan Mei and Dong Xuan were both from the Qing Dynasty, and their records were taken from the legends of the Qing Dynasty, perhaps influenced by "Shen Feng", but they had nothing to do with ancient myths.
Second, the strength of "Liaozhai" wild dogs eating human brains. Yuan Mei also wrote a monster named "Mountain Monk" in a book "Midday Rain", which also eats the human brain:
Almost the same kind of monster. The internal story logic may also have some kind of inheritance relationship.
Yuan Mei was born after Pu Songling, and the owner of Dong Xuan was later than Yuan Mei 100. Yuan Mei is a great man, well informed. His two books are not necessarily influenced by Liaozhai, but The Master of Dong Xuan must be influenced by Yuan Mei.
Pu Songling died in 17 15, and was born in Yuanmei the following year. It is entirely possible that they heard the same legend and then wrote stories about wild dogs and mountain monks respectively.
According to the above story, we can roughly restore the fighting power of the legendary Guan in the Qing Dynasty:
So it was transformed by zombies and turned into a great magical power. It can fight against dragons, and its combat power is greater than Yi Long's second dumpling but less than two dragons and three dumplings.
What is the level of such combat power if it is enshrined in the gods?
Among the gods, the third prince of the Dragon King, Ao Bing, did not even get on the road, but was wrapped in a mixed silk and rolled down the water to force the beast. After being circled by Gan Kun, Shen Yuan was beaten, and then Nezha took the dragon tendon. In the whole process, Aobing can be said to have no strength to fight back.
After the death of Aobing, his father Aoguang complained to heaven, only to be beaten by Nezha outside the worse gate. Nezha ambushed the Dragon King, tackled him with his feet, and caught a few under his left flank. He caught forty or fifty scales, bleeding profusely and hurting his bone marrow. Ao Guanggui is the Dragon King of the East China Sea, and his body can be big or small. Known as "supporting Tianzhu with shit and hiding mustard seeds with urine." Although Nezha ambushed him, once he was trampled, he could never turn over. Even in his heyday, when the two men openly confronted each other, he was only crushed by Nezha.
Ao Bing is the prince of the Dragon Palace, and Ao Guang is the dragon king of the East China Sea. They are all stronger by the common dragon of "two dragons and three dumplings". Although he is very strong, it took him three days and three nights to get rid of the second jiaozi of Yilong. Since his fighting power is weaker than two dragons and three dumplings, it is bound to be weaker than a dragon king. The Dragon King is inferior to Nezha.
What is Nezha's combat capability?
He is a disciple of Taiyi, one of the real people in Twelve Jinxian, so of course he is weaker than Taiyi. There is still a gap between Taiyi real person and Nu Wa.
God's division of power can be roughly divided into:
Punengge, a true fairy, a quasi-saint in Jin Xian, and a saint in Hong Jun.
Nezha is a true fairy realm, and the realm of Nu Wa is controversial, but it is generally recognized that her realm should at least be a saint.
Under the sage, there are all ants. Under Nu Wa, the quasi-sage is an ant, Taiyi Zhen Jin Xian is also an ant, and Nezha is an ant.
Therefore, Nu Wa in the notes of Qing Dynasty never had the ability to make Nu Wa afraid.
Thirdly, being a mount is actually the most powerful part of Shen Feng's original works.
In the eighty-third time, Jin Guangxian, one of the disciples attached to the sky, guarded the four elephants. When Qiu Shouxian and Lingya Fairy showed their true colors and became teaching mounts, they came out in high spirits and shouted for the war. Song Yue:
Lead and mercury are the academic language of Neidan, lead is life, and mercury is sex and the root of life. The combination of mercury and lead is the harmony between sex and life, which has reached the ultimate goal. There is a saying in Zhang Sanfeng's Song of Zen: People who know the true lead and mercury are immortal. In Jin Guangxian's song, the cloud "Fang is a dust fairy" means that whoever can beat him is the real dust fairy, which proves that he is also a dust fairy. He is the great Luo Tian. Above the heavens, Jin Xian's full name is He Jinxian, the head of immortals.
The people of Cihang Island are the realm of being a sage. It is not clear who will win when the two men meet openly.
Unexpectedly, before joining the ranks, Yuan Shi gave his sages' treasures, three treasures and jade ruyi to the people of Cihang. The rule that all saints are ants once again played a role, and Jin Guangxian was caught clean.
The Antarctic immortal was ordered by Lao Tzu to show his true colors quickly. So Jin Guangxian rolled on the spot and showed his true colors, but it was a golden hair.
Without the beginning, he hung a card around his neck, wrote its name in a taboo, and used it as a mount for Cihang. Then he took part in the battle of three scholars besieging the Madonna of Dolly.
Among the gods, Jin Maocheng's fighting power is beyond doubt, and Jin Xian is tied with the Twelve Golden Men. But it's still an idiotic dream to scare Nu Wa.
To sum up, the conclusions are as follows:
1, Cheng did not come from ancient myths, but from the notes of the Southern and Northern Dynasties, and later became a dog mounted by Guanyin Bodhisattva;
2. The characters in Jade Piece and Jiyun are actually quite mediocre; In the novels of the Ming Dynasty and the notes of the Qing Dynasty, Yuan's fighting capacity has been fundamentally improved.
3. In any case, your strength can't exceed that of Nu Wa Niangniang;
4. In Shen Feng, he became a mount of a bodhisattva, and met a master who was not to be taunted but resigned.
In ancient mythology, Heng was one of the four ancient gods, namely Nvwa 、 Fuxi, Haotian and Heng. He is the most powerful god among them. He was transformed by Pangu's skull and ate dragons.
In the war between the Yellow Emperor and Chiyou, the lower bound of Guanyin disturbed the world and made people miserable. Finally, Nu Wa couldn't bear it and started to fight with her, but she couldn't help it, so she joined hands with another great god, Fuxi, to trap her, but she couldn't break it. Your body didn't disappear, but became the ancestor of vampires.
In mythology, Hou is a powerful and fierce beast, which even Nu Wa and Fuxi can't cope with. Why did it become the mount of many immortals in the fairy tales of later generations? This is because it is the golden scorpion that becomes the mount, not the scorpion that is the ancestor of zombies.
What is a golden growl? Zombies do not rot after death, and gradually grow white hair. After cultivation, they grow into black hair, red hair and finally blonde hair, which is the culmination of zombies.
In The Journey to the West and The List of Gods, there is an immortal's mount, Jin Maoju, who is a real person. He lectured and became the later Guanyin Bodhisattva. The Golden Horse became a mount not because it was not strong enough, but because it was powerful and majestic, which made some powerful gods especially like the Golden Horse.
We should understand that the golden donkey, as an ancestor, is a different concept from that cultivated by later generations. The biggest donkey can compete with the ancient gods such as Nu Wa, while the golden donkey cultivated by later generations is reduced to a mount, but it is not subdued by ordinary gods.