What is the name of writing a bag on the Mid-Autumn Festival?

In some areas of the Mid-Autumn Festival, there is a custom of burning buns. Before burning buns, we need to write a title on the buns, which is usually written to whoever burns them.

the appellations for writing bags are as follows:

Nine generations: ancestors, ancestors (surnames), taboo (names), eldest son (surnames), old children and grandchildren, and filial piety.

Eight generations: ancestors, ancestors (surnames), taboo (surnames), eldest son (surnames), old children and grandchildren. Filial piety is the grandson

Six generations: called the ancestor, deceased, deceased, deceased (surname), taboo (name), boss, son (surname), deceased, filial piety, son

Five generations: called the ancestor, deceased, ancestor (surname), taboo (name), boss, son (surname), deceased. The third generation: called great-grandfather, great-grandfather (surname), taboo (name), old man (surname), old woman, righteous soul, filial piety, great-grandson

The second generation: called grandfather, deceased father (surname), taboo (name), old man (surname), righteous soul. The old and the young take filial piety

The father's brother: called uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, uncle, nephew: called brother, brother, cousin, or brother, uncle, cousin, mother's father

Take care of filial grandsons

My mother's uncle: call them grandfathers outside the hall, so they don't care about the eldest brother.

My mother's cousin: call them grandfathers, so they care about the eldest brother, so they take care of their nephews outside the hall.

My father's brother-in-law: call them uncles, so they care about the eldest brother, so they take care of their inner nephews.

My father's sister: call them aunts, so they care about their uncles, so they take care of I don't care about my eldest brother's nephew.

My father's daughter: called my aunt, so my uncle's family, so my grandchild's nephew.

My sister's husband: called my brother-in-law, so my brother-in-law.

My mother's brother-in-law: called my uncle, so my uncle's family, so my eldest brother-in-law, so my mother's nephew. Old and young people use nephews to knock on

the father of their wives: father-in-law, so father-in-law, so husband-in-law, so husband-in-law, so husband-in-law, so uncle-in-law, so uncle-in-law, so husband-in-law, so husband-in-law, so husband-in-law, so husband-in-law, so husband-in-law Brother-in-law knocks on

wife's sister: therefore, my aunt's uncle knocks on

grandmother's nephew: therefore, my aunt's cousin knocks on

my mother's cousin knocks on

my aunt's cousin knocks on

my mother's cousin knocks on

my wife's cousin knocks on. Michel platini's father-in-law: therefore, he sent his grandfather to take the exam, and his grandson

michel platini's son: therefore, he sent his brother to take the exam, and his wife's grandfather: therefore, he sent his son-in-law to take the exam, and his stepfather: therefore, his stepfather took the stepfather's knock, and his stepmother: therefore, his stepmother and children took the stepfather's knock, and

. Filial piety male

My mother's son and aunt: therefore, my first mother, old children and children use filial piety male

Mammy: therefore, my wet nurse's family uses filial piety male

Husband: therefore, my lover uses Jing Shi to knock

Wife: therefore, my good wife uses it as a husband's tool

Friend: so Yan Xiong uses Shi Di to knock

Old Geng: so Geng Xiong. Use the same green brother

official taboo: the boss uses the world nephew to knock

skills and master: therefore, the teacher boss uses the filial disciple to knock

worship the brothers: therefore, the blood brother uses the blood brother

Taoist priest and teacher: Master Jin Yuhua uses the disciple

uncle or uncle and nephew: therefore, the virtuous nephew uses the foolish uncle or uncle

in-laws. Therefore, the broken-string sister of Jiefa Mansion accepts the broken-string brother

fiancee and husband: therefore, the Shu-Pei Mansion has no brother and no sister

father and son: therefore, the dead man is turned into a reflection of his father

Weng's father and daughter-in-law: therefore, the dead woman is turned into a reflection of Weng's father

father and daughter: therefore, the dead woman is ordered to miss her father

and parents in-laws: therefore, the marriage is respected and