Chinese Five Elements: Heavenly Stems, Earthly Branches, Yin and Yang, Three Talents, Liuhe, Tai Chi, Two Instruments, Four Images, Bagua, One Qi, Three Purities, Full Solution
It should be: one yuan, two instruments (two qi), three talents, four images, five elements, six unions, seven stars (seven constellations), Bagua, nine palaces, ten directions
One yuan: that is It is chaos, the heaven and earth are first opened, everything is the beginning, everything is created out of nothing, everything is born, and the innate energy is one, it is chaos.
Two qi: also known as liangyi, that is, yin and yang, also known as yin and yang. Two qi are born. Chaos transforms into yin and yang. When the clear qi (yang qi) rises, it becomes the sky. The turbid qi rises. (i.e. Yin Qi) sinks to the ground. The two qi of yin and yang can also be converted into each other: the anode generates yin, and the cathode transforms yang. The interchange of yin and yang is called Tai Chi in the world.
Three talents: namely, heaven, earth and man. The two qi of yin and yang transform into heaven and earth, heaven and earth educate people, and the three talents begin to emerge.
The Four Symbols: refers to earth, fire, water, and wind. The two yangs refer to the yin and yang, and the yin and yang derive from the earth, fire, water, and wind. In traditional Chinese culture, the green dragon, white tiger, red bird, and basalt are the representatives of the four elephants. The green dragon represents wood, the white tiger represents gold, the red bird represents fire, and the basalt represents water. They also represent the four directions of east, west, south, and north respectively. In the Twenty-eight Constellations, the four images are used to divide the stars in the sky, also known as the four gods and four spirits. In the astronomical Yin-Yang theory of the Spring and Autumn Annals, it refers to the natural phenomena of the four seasons, which are called Shaoyang, Sun, Shaoyin and Taiyin respectively. The traditional Chinese orientation is with the south at the top, which is different from the modern orientation with the north at the top. Therefore, when describing the directions of the four images, we would say left Qinglong (east), right white tiger (west), front Zhuque (south), and back Xuanwu (north). It expresses and echoes the Five Elements in terms of orientation (East Wood, West Metal, North Water, South Fire). The concept of the Four Symbols was extremely valued in ancient Japan and Korea. These countries were often called the Four Saints and the Four Sacred Beasts. It is worth noting that although people have become accustomed to this saying due to the influence of Japanese pop culture recently, in fact, China has never had a term for these four sages. The four sages generally referred to are Fuxi, King Wen, Duke Zhou, and Confucius and other four saints. The four phenomena also refer to wind, rain, thunder, and lightning, the four natural weather conditions.
Five Elements: The Five Elements is a material view in ancient China. It is mostly used in philosophy, traditional Chinese medicine and divination. The five elements refer to: metal, wood, water, fire, and earth. It is believed that nature is composed of five elements. With the rise and fall of these five elements, nature changes, which not only affects human destiny, but also causes the endless cycle of all things in the universe. The Five Elements Theory believes that all things in the universe are composed of the movement (movement) and changes of the five basic substances of wood, fire, earth, metal, and water. This is due to the lack of understanding of the world by ancient Chinese people. It emphasizes the overall concept and depicts the structural relationships and movement forms of things. If Yin and Yang are an ancient theory of the unity of opposites, then the Five Elements can be said to be a primitive general system theory.
Liuhe: refers to the four directions of heaven and earth (i.e. up, down, left, right, front and back).
Seven stars: can be used to represent the Tiangang in the twenty-eight constellations in our traditional culture. Commonly known as the Big Dipper: Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang.
Bagua: a set of symbolic symbols in ancient my country. Use "one" to represent Yang, use "--" to represent Yin, and use three such symbols to form eight forms, called Bagua. Each hexagram represents a certain thing. Qian represents heaven, Kun represents earth, Kan represents water, Li represents fire, Zhen represents thunder, Gen (gèn) represents mountain, Xun (xùn) represents wind, and Dui represents Ze. The eight trigrams are combined with each other to form sixty-four hexagrams, which are used to symbolize various natural and human phenomena. Based on the variety of people and things in today's society, mainland scholar Wang Dailin has overlapping the three trigrams and perfected them into 512 hexagrams, and the prediction accuracy has been significantly improved. In traditional Chinese medicine, Bagua refers to the eight acupuncture points surrounding the palm of your hand.
Nine palaces: Qian palace, Kan palace, Gen palace, Zhen palace, Zhong palace, Xun palace, Li palace, Kun palace and Dui palace. Among them, Qian, Kan, Gen, and Zhen belong to the Four Yang Palaces, Xun, Li, Kun, and Dui belong to the Four Yin Palaces, and together with the Zhong Palace, it becomes the Nine Palaces. The nine palaces represent the earth in Qimen Dunjia. The earth is the foundation of Qimen Dunjia and is immovable. Qimen Dunjia is divided into four disks: heaven, earth, human beings, and gods. Among the four disks, only the earth is immovable. Sitting on a mountain. Xu Yue's "Shu Shu Ji Yi" from the Han Dynasty: "The calculation of nine palaces, the parameters of the five elements, is like a cycle." Zhen Luan of the Northern Zhou Dynasty noted: "For those with nine palaces, two and four are shoulders, six and eight are feet, three on the left and seven on the right, and nine shoes are worn. 1. Five in the center. "The method of "nine palaces" has many uses. In the Han Dynasty, there were "Nine Palaces Zhan", "Nine Palaces Shu", "Nine Palaces Calculation", "Nine Palaces Eight Winds", "Taiyi Xingjiu Gong", "Taiyi Tan", etc., which were based on divination, surgery, arithmetic, medicine, latitude and construction. etc. applications.
Ten directions: Buddhism originally refers to the ten directions, namely, heaven above, earth below, east, west, south, north, gate of life, position of death, past, and future.
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Heavenly stems and earthly branches: referred to as "stems and branches". In the ancient Chinese calendar, A, B, B, D, Wu, Ji, Geng, Xin, Ren and Gui are called the "Ten Heavenly Stems", while Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai are called the "Twelve Earthly Branches". The ten stems and twelve branches match each other in turn to form sixty basic units. The two cooperate with each other in a fixed order to form the stem and branch discipline. Judging from the oracle bone inscriptions unearthed in the Yin Ruins, the heavenly stems and earthly branches were mainly used to record dates in ancient my country. In addition, they were also used to record months, years, and time.
Sanqing: Yuqing, Shangqing and Taiqing are the highest among the Taoist heavens; they are also the Taoist collective name for Yuanshi Tianzun, Lingbao Tianzun and Daode Tianzun.
Eight gates: The eight gates represent personnel in Qimen Dunjia's heaven, earth, and personality structure, so they are extremely important in Qimen's predictions, especially the gates where gods come, and the gates that are on duty when they are on duty. The door has a great relationship with the measured human things. Each of the eight gates has its own place in the five elements. Opening, sleep, and birth are the three auspicious gates. Death, surprise, and injury are the three unlucky gates. Dumen and Jingmen are neutral. The prediction is often based on the status of their palaces, that is, the relationship with the palace they fall in. The five elements are in harmony with each other to determine good or bad luck and determine the corresponding period. Generally speaking, there are three auspicious gates of opening, rest and birth, and three unlucky gates of death, surprise and injury. Du gate and Jing gate are neutral. However, when using it, you must also look at the palace and the prosperous phase of the gate.
Nine stars: In astronomy, there is the Big Dipper in the universe. Their ranking is: one white greedy wolf, two black giants, three green Lucun, four green Wenqu, five yellow Lianzhen, six white Wu Qu, Qi Chi Po Jun, these seven stars are called the Big Dipper, and there are two stars between Douban Po Jun and Wu Qu, one star is the right Bi Bu, one star is the Zuo Fu, and the left star is the Big Dipper. The auxiliary is ranked at eight, and the right is ranked at nine. Seven stars are combined with two stars to form nine stars. The nine stars in Feng Shui: Legend has it that they are one white, two black, three green, four green, five yellow, six white, seven red, eight white, and nine purple. The nine stars in Qimen Dunjia: refer to the nine stars of Tianpeng Star, Tianrui Star, Tianchong Star, Tianfu Star, Tianqin Star, Tianxin Star, Tianzhu Star, Tianren Star and Tianying Star. There are also people who call the Big Dipper the Nine Stars after adding Zuo Fu and You Bi.